Insight and Nobility

IN the pursuit and practice of virtue, there at last comes a time when a divine insight dawns upon the mind, an insight that searches into the causes and principles of things, and which, once attained, establishes its possessor firmly in virtue, renders him invulnerable to the assaults of temptation, and invincible in his work for the world.

In pursuing and practicing virtue, a person eventually gains a divine insight. This insight sees into the causes and principles of things. Once gained, it firmly establishes a person in virtue. It makes them immune to temptation and unbeatable in their work for the world.

When the understanding is ripened by the culture of virtue, vicious inclinations disappear, and wrong-doing becomes impossible. When individual human conduct is perceived as an unbroken series of causes and effects, the perceiving mind finally decides for virtue, and the lower selfish elements are cast away for ever.

When people develop understanding by practicing virtue, their harmful desires disappear, and doing wrong becomes impossible. When people see their conduct as an unbroken chain of causes and effects, they finally choose virtue. They cast aside their lower, selfish impulses forever.

Until a man perceives the just law which operates in human life, whatever virtue he may manifest at any given time, he is not firmly established in nobility of character, he is not fully armoured with righteousness, is not safely lodged in his final refuge. Not having acquired that perfect insight which knows good and evil and which perceives the effects of all deeds both good and bad, he breaks down when assailed by temptation at those points in his character which are not well fortified, and which have, so far, dimmed his spiritual sight, and barred him from perfect vision. And by thus breaking down, he discovers that within which has hindered him, and by setting to work to remove the hindrance, he ascends still higher in the scale of virtue, and approaches nearer to that perfect insight into the true order of life which makes a man divine.

Until a man sees the just law at work in human life, his character is not firmly established in nobility. This is true no matter how virtuous he may be at any given time. He is not fully armed with righteousness or safely settled in his final refuge. He has not gained the perfect insight that knows good and evil and sees the effects of all deeds, good and bad. So he gives way to temptation wherever his character is not well fortified. These weaknesses have so far dimmed his spiritual sight and kept him from seeing perfectly. By giving way, he discovers what has hindered him within himself. When he sets to work to remove that hindrance, he rises higher in virtue. He also comes closer to the perfect insight into the true order of life that makes a man divine.

Under certain circumstances a man, held in restraint by the influence of friends, by custom and environment, and not by his own inherent purity and strength, will appear to have, and may believe himself to possess, a virtue of which he knows nothing in reality; and his lack of such virtue only appears when all outward restraints are withdrawn, and, under temptation, the concealed weakness and vice make themselves manifest.

Under certain circumstances, a man may appear to have a virtue he knows nothing about. He may even believe he possesses it. But he is held back by the influence of friends, by custom and by his surroundings, not by his own inner purity and strength. His lack of virtue becomes clear only when all these outside restraints are removed. Then, when he is tempted, his hidden weakness and vice reveal themselves.

On the other hand, the man of superior virtue will seem, in a familiar environment, to be much the same as his weaker fellows, and his virtue will not be apparent to those about him; but when he is suddenly brought in contact with great temptations or extraordinary events, his latent virtue appears in all its beauty and strength.

On the other hand, a man of greater virtue may seem much like his weaker companions in familiar surroundings. Those around him will not see his virtue. But when he suddenly faces great temptations or extraordinary events, his hidden virtue appears in all its beauty and strength.

Insight destroys the dominion of evil, and reveals the faultless operation of the Good Law. The man of perfect insight cannot sin, because he fully understands the nature of good and evil, and it is impossible for one who knows good and evil in all their ramifications of cause and effect to choose the evil and reject the good. Just as the sane man would not choose ashes in preference to food, so the spiritually awakened man could not choose evil in preference to good. The presence of sin is an indication of self-delusion, of ignorance; the spiritual vision is warped or undeveloped, and there is confusion of mind concerning the nature of good and evil.

Insight destroys the power of evil and reveals the flawless working of the Good Law. A man with perfect insight cannot sin because he fully understands the nature of good and evil. He knows all their causes and effects, so he cannot choose evil and reject good. Just as a sane man would not choose ashes over food, a spiritually awakened man could not choose evil over good. The presence of sin is a sign of self-deception and ignorance. Spiritual vision is distorted or undeveloped, and the mind is confused about the nature of good and evil.

In the early stages of virtue, a man arrays himself against the forces of evil which appear to him to be overpowering in their might, and almost, if not entirely, unconquerable; but with the advent of insight, a new light is thrown upon the nature of things, and evil appears as it actually is—a small, dark, powerless thing, a mere negation, and not a formidable force or combination of forces. The man of insight knows that the root of evil is ignorance—and not an intelligent power—and that all sins and sufferings proceed therefrom. Thus, knowing evil to be merely deprivation of good, he cannot hate it, but manifests compassion for all sinning and suffering beings.

In the early stages of virtue, a man sets himself against the forces of evil. These forces seem overwhelmingly powerful and almost, if not entirely, impossible to conquer. But insight sheds new light on the nature of things. Evil appears as it really is: a small, dark, powerless thing, a mere absence rather than a formidable force or combination of forces. A man with insight knows that ignorance, not an intelligent power, is the root of evil. He knows that all sins and suffering come from ignorance. Because he knows that evil is merely the absence of good, he cannot hate it. Instead, he shows compassion for all beings who sin and suffer.

Indeed, he who has so far conquered the evil in his own heart as to know the nature and source of evil, cannot possibly hate, dislike, or despise any being, no matter how far removed from virtue it may be, but, while fully perceiving the degradation of character, he understands the dark spiritual condition from which such degradation springs, and so he pities and helps where, without insight, he would hate and despise. Love ever attends upon insight, and pity waits on knowledge.

Indeed, anyone who has overcome enough evil in their own heart to understand its nature and source cannot hate, dislike, or despise any being, no matter how far that being has strayed from virtue. They fully recognize the degraded character, but they also understand the dark spiritual condition that caused it. So they pity and help where, without insight, they would hate and despise. Love always accompanies insight, and pity follows knowledge.

That insight which proceeds from self-purification and long acquaintance with virtue makes itself manifest in the form of ripeness of character, there is an unchanging strength and sweetness combined; a clearness of intellect, a virile strength of will, and a gentleness of heart—a combination which denotes a cultured, mellowed, perfected being; one who has acquired sympathy, compassion, purity, and wisdom. Thus while “Goodness gives insight,” insight renders goodness permanent, fixes the mind in the love and practice of all that is pure and noble, and stamps upon man’s brow the seal of divinity.

Insight that comes from self-purification and long practice of virtue reveals itself as maturity of character. This maturity combines steady strength and sweetness, a clear mind, a strong will, and a gentle heart. Together, these qualities mark a cultivated, mellowed, perfected person who has gained sympathy, compassion, purity, and wisdom. Thus, while “Goodness gives insight,” insight makes goodness lasting. It fixes the mind on loving and practicing all that is pure and noble, and stamps the seal of divinity on a person’s brow.

The man whose goodness is of that kind that does not alter with altered environment, or change with the changing attitudes of those around him, has reached the Divine Goodness; he understands the Supreme Good. He is no longer concerned with evil as a thing that can harm him, but he is concerned with good only; and so he ignores evil, and recognizes only good. He perceives that men commit evil out of a mistaken idea of good, and, thus perceiving, no hatred against any can enter his peaceful heart.

A man whose goodness remains unchanged by his surroundings or by the changing attitudes of those around him has reached Divine Goodness. He understands the Supreme Good. He no longer worries that evil can harm him. He is concerned only with good, so he ignores evil and recognizes only good. He sees that people do evil because they have a mistaken idea of what is good. Because he sees this, hatred for anyone cannot enter his peaceful heart.

The life of such a man is powerful, no matter how obscure it may be, for goodness is the most powerful thing in the world, and the fact of his living and moving amongst men confers incalculable benefit upon the race, although, during his lifetime, this may not be perceived and understood. So powerful is goodness that the destiny of the world was, is, and will be, in the hands of the good. The good men are the guides and emancipators of humanity. In the present period of its development, they are taking the race rapidly along in its evolutionary journey; and this, not in any mystical or miraculous sense, but in a very practical and normal sense, by their exemplary lives, by the power of their deeds. The good men who help the world are not wonder-workers, though undeveloped minds have ever tried to make them such—but workers of righteousness, servants of the Good Law.

Such a man's life is powerful, no matter how little known he may be. Goodness is the most powerful thing in the world. Simply by living and moving among others, he brings immeasurable benefit to the human race. Yet people may not recognize or understand this benefit during his lifetime. Goodness is so powerful that the world's destiny was, is, and will be in the hands of good people. Good men guide and free humanity. At this stage of human development, they are moving the race rapidly along its evolutionary journey. They do this not in any mystical or miraculous way, but in a very practical and ordinary way. They do it through their exemplary lives and the power of their actions. The good men who help the world are not miracle workers, though undeveloped minds have always tried to make them so. They do what is right and serve the Good Law.

The world never was, is not, and will not be, under the dominion of evil, for such a condition would mean non-existence, evil being merely the negation of good, as darkness is the negation of light; and it is light, and not darkness, which is the sustaining power. Evil is the weakest thing in the world, and cannot accomplish anything. The universe not only makes for good, the universe is good, and evil always falls short and fails.

The world has never been, is not, and never will be ruled by evil. Such a condition would mean nonexistence, because evil is simply the absence of good, just as darkness is the absence of light. And it is light, not darkness, that sustains life. Evil is the weakest thing in the world and cannot accomplish anything. The universe not only works toward good, the universe is good. Evil always falls short and fails.

Insight is seeing in the Light of Truth, that Light which is the revealer of all things. As the light of day reveals all objects in the world in their proper forms, so when the Light of Truth enters the mind it reveals all the things of life in their proper proportions. He who searches his own heart by the aid of Truth, searches all hearts. He who, by long searching, has perceived the Perfect Law which is operative in his own mind, has revealed the Divine Law which is the stay and substance of the universe.

Insight is seeing in the Light of Truth, the Light that reveals all things. Daylight reveals all objects in the world in their proper forms. In the same way, when the Light of Truth enters the mind, it reveals all things in life in their proper proportions. Anyone who searches their own heart with the help of Truth searches all hearts. After a long search, a person may perceive the Perfect Law at work in their own mind. In doing so, they have revealed the Divine Law that sustains and forms the substance of the universe.

Insight disperses error and puts an end to superstition. Sin is the only error. Men attack each other’s beliefs and remain in ignorance. When they get rid of their own sins they will become enlightened. Superstitions spring from sin. Looking through darkened eyes, men see evil things which are delusions of ignorance; conceiving in their hearts unlawful things, their imagination is troubled with monsters and terrors which have no existence in reality. Where there is pure insight there is no fear; and devils, demons, wrathful and jealous gods, vampires and evil spirits, and all the hideous host of theological monsters, have vanished from the universe along with the feverish nightmare which gave them birth, and before the rapt gaze of the purified one their spreads a universe of orderly beauty and inviolate law.

Insight clears away error and ends superstition. Sin is the only error. People attack one another’s beliefs and remain ignorant. When they rid themselves of their own sins, they will become enlightened. Superstitions spring from sin. Looking through darkened eyes, people see evil things that are illusions born of ignorance. When they imagine unlawful things in their hearts, monsters and terrors trouble their minds, though these have no real existence. Where there is pure insight, there is no fear. Devils, demons, angry and jealous gods, vampires, evil spirits, and all the hideous theological monsters have vanished from the universe. The feverish nightmare that gave birth to them has vanished too. Before the absorbed gaze of the purified person spreads a universe of orderly beauty and unbroken law.

The man of insight lives in the beatific vision of the saints, not as a fleeting experience in a moment of exceptional purity, but as a constant, normal condition of mind. He has completed his long journey through self and sorrow, and is at peace; he has conquered, and is glad. He sees all the sin and misery and pain that are in the world more plainly and vividly than other men, but he now sees it as it is in its cause, inception, growth, and fruitage, and not as it appeared to him when he was blindly involved in it, and his mind was distorted by impurities. He watches the growth of beings, from the immature to the mature, through periods of change and pain, with tender compassion and solicitude, as the mother watches the growth of her child through the helpless period of its infancy. He sees justice operating in all things. While men are waxing wrathful over the triumph of wrong, he knows that wrong has not triumphed, but is brought to naught.

The person of insight lives in the blessed vision of the saints. For him, it is not a passing experience during a moment of exceptional purity. It is a constant, normal state of mind. He has completed his long journey through self and sorrow, and he is at peace. He has conquered and is glad. He sees all the sin, misery, and pain in the world more clearly and vividly than others do. But now he sees their causes, beginnings, growth, and results as they truly are. He no longer sees them as he did when he was blindly caught up in them and his mind was distorted by impurities. He watches beings grow from immaturity to maturity, through periods of change and pain. He watches with tender compassion and concern, as a mother watches her child grow through the helpless days of infancy. He sees justice at work in all things. While others grow angry over the triumph of wrong, he knows that wrong has not triumphed but has been brought to nothing.

He sees the overruling Right which, though concealed from worldly eyes, remains for ever unshaken. He sees the littleness, the puny weakness, the blind folly of evil as compared with the majesty, the invincible power, and the all-seeing wisdom of Good. And thus knowing and seeing, his mind is finally fixed in that which is good. He is devoted to Truth, and his delight is in the doing of righteousness.

He sees the supreme power of Right, which remains forever unshaken, though hidden from worldly eyes. He sees how small, weak, and blindly foolish evil is. By contrast, Good is majestic, all-powerful, and all-seeing in its wisdom. Knowing and seeing this, his mind is finally fixed on what is good. He is devoted to Truth and delights in doing what is right.

When insight is born in the mind, Reality stands revealed; not a metaphysical reality distinct from the universe; not a speculative reality other than the things of life, but the Reality of the universe itself, the Reality of “things-in-themselves.” Insight is triumphant over change and decay, for it perceives the abiding in change, the eternal in the transient, the immortal in the things which pass away.

When insight arises in the mind, Reality is revealed. This is not a metaphysical reality separate from the universe. Nor is it a speculative reality apart from the things of life. It is the Reality of the universe itself, the Reality of “things-in-themselves.” Insight triumphs over change and decay because it sees what remains within change and what is eternal within the fleeting. It sees what is immortal in things that pass away.

And herein is the meaning of that fixed nobility of character of the saints and sages, and, superlatively, of the Great Teachers of the Race—that they perceive and abide in Reality; they know life as it is in its completion; they understand and obey the Righteous Law. Having conquered self, they have conquered all delusions; having triumphed over sin, they have triumphed over sorrow, having purified themselves, they see the Perfect Cosmos.

This is the meaning of the steadfast nobility of character found in saints and sages, and especially in the Great Teachers of the Race. They see Reality and live in it. They know life in its fullness. They understand and obey the Righteous Law. Having conquered self, they have conquered all delusions. Having triumphed over sin, they have triumphed over sorrow. Having purified themselves, they see the Perfect Cosmos.

He who chooses the right, the pure, the good, and clings to them through all misunderstanding, contumely, and defeat, reaches, at last, the place of insight, and his eyes open upon the world of Truth; then his painful discipline is ended; the lower conditions no more affect him or cause him sorrow; purity and joy abide with him, and the universe again rejoices in the triumph of good, and hails another conqueror.

Anyone who chooses what is right, pure, and good, and holds to it through all misunderstanding, abuse, and defeat, eventually gains insight. Their eyes open to the world of Truth. Then their painful training ends. Lower conditions no longer affect them or cause them sorrow. Purity and joy stay with them, and the universe once again rejoices in the triumph of good and welcomes another conqueror.