Calmness and Resourcefulness

HE who has Truth is always self-possessed. Hurry and excitement, anxiety and fear have no place in the purified mind and the true life. Self-conquest results in a perpetual calm. Calmness is the radiant light which adds a lustre to all the virtues. Like the nimbus round the head of a saint, it surrounds virtue with its shining halo. Without calmness a man’s greatest strength is but a kind of exaggerated weakness. Where is a man’s spiritual strength—where, indeed, is his ordinary manly strength—who loses his balance with almost every petty disturbance from without? And what enduring influence can a man have who forgets himself in sinful abandonment or unseemly rage in the hour of temptation and crisis?

A person who has Truth is always in control of himself. Hurry, excitement, anxiety, and fear have no place in a purified mind or a true life. Conquering oneself leads to lasting calm. Calmness is the radiant light that gives all virtues their glow. Like the halo around a saint’s head, calmness surrounds virtue with light. Without calmness, a man’s greatest strength is only a kind of exaggerated weakness. What spiritual strength, or even ordinary manly strength, does a man have if every small disturbance throws him off balance? And what lasting influence can a man have if he loses himself in sinful abandon or shameful rage in moments of temptation and crisis?

The virtuous put a check upon themselves, and set a watch upon their passions and emotions; in this way they gain possession of the mind, and gradually acquire calmness; and as they acquire calmness, they acquire influence, power, greatness, abiding joy, and fulness and completeness of life.

Virtuous people exercise self-control and watch over their passions and emotions. In this way, they gain control of their minds and gradually become calm. As they become calm, they gain influence, power, greatness, lasting joy, and a full and complete life.

Those who do not put a check upon themselves, whose emotions and passions are their masters, who crave excitements and race after unholy pleasures—these are not yet fit for a life of joyful victory, and can neither appreciate nor receive the beautiful jewel of calmness. Such may pray for peace with their lips, but they do not desire it in their hearts; or the word “peace” may only mean to them another kind of periodic pleasure which they desire to enjoy.

People who lack self-control are ruled by their emotions and passions. They crave excitement and chase after immoral pleasures. They are not yet fit for a life of joyful victory. They can neither appreciate nor receive the beautiful jewel of calmness. Such people may pray for peace, but they do not desire it in their hearts. Or the word “peace” may mean only another occasional pleasure they want to enjoy.

In the life of calm there are no fitful periods of sinful excitement followed by reactionary hours of sorrow and remorse. There are no foolish elations followed by equally foolish depressions; no degrading actions followed by misery and loss of self-respect; but all these things are put away, and what remains is Truth, and Truth is for ever encircled with peace. The calm life is one unbroken bliss. Duties which are irksome to the ungoverned, are things of joy to the calm man; indeed, in the calm life, the word “duty” receives a new meaning; it is no longer opposed to happiness, but it is one with happiness. The calm man, the right-seeing man, cannot separate joy from duty; such separation belongs to the mind and life of the pleasure-hunter and lover of excitement.

In a calm life, there are no bursts of sinful excitement followed by hours of sorrow and remorse. There are no foolish highs followed by equally foolish lows. There are no degrading actions followed by misery and loss of self-respect. All these things are set aside. What remains is Truth, and Truth is forever surrounded by peace. A calm life is one of unbroken bliss. Duties that burden people who cannot control themselves bring joy to a calm man. Indeed, in a calm life, the word “duty” takes on a new meaning. Duty is no longer opposed to happiness but is one with it. A calm man, who sees rightly, cannot separate joy from duty. That separation belongs to the mind and life of someone who pursues pleasure and loves excitement.

Calmness is difficult to attain because men cling blindly to the lower disturbances of the mind for the passing pleasure which those disturbances afford. Even sorrow is sometimes selfishly gloated over as a kind of occasional luxury. But though difficult to attain, the way which leads to its attainment is simple; it consists in abandoning all those excitements and disturbances which are opposed to it, and in fortifying one’s self in those steadfast virtues which do not change with changing events and circumstances, which have no violent reactions, and which therefore bestow perpetual satisfaction and abiding peace.

Calmness is hard to attain because people cling blindly to the lower disturbances of the mind for the passing pleasure they bring. Even sorrow is sometimes selfishly enjoyed as an occasional luxury. But though calmness is hard to attain, the path to it is simple. It requires giving up all the excitement and disturbances that stand in its way. It also requires strengthening the steady virtues that do not change with events and circumstances. These virtues produce no violent reactions, so they bring lasting satisfaction and enduring peace.

He only finds peace who conquers himself, who strives, day by day, after greater self-possession, greater self-control, greater calmness of mind. One can only be a joy to himself and a blessing to others in the measure that he has command of himself; and such self-command is gained only by persistent practice. A man must conquer his weaknesses by daily effort; he must understand them and study how to eliminate them from his character; and if he continues to strive, not giving way, he will gradually become victorious; and each little victory gained (though there is a sense in which no victory can be called little) will be so much more calmness acquired and added to his character as an eternal possession. He will thus make himself strong and capable and blessed, fit to perform his duties faultlessly, and to meet all events with an untroubled spirit. But even if he does not, in this life, reach that supreme calm which no shock can disturb, he will become sufficiently self- possessed and pure to enable him to fight the battle of life fearlessly, and to leave the world a little richer for having known the benignity of his presence.

Only those who conquer themselves find peace. They strive every day for greater self-possession, self-control, and calmness of mind. People can be a joy to themselves and a blessing to others only as far as they have self-control. And such self-control comes only through persistent practice. A person must overcome weaknesses through daily effort. He must understand them and study how to remove them from his character. If he keeps striving without giving way, he will gradually overcome them. Each small victory brings more calmness, which becomes a lasting part of his character. (Though in one sense, no victory can be called small.) In this way, he makes himself strong, capable, and blessed. He becomes fit to carry out his duties without fault and face all events with an untroubled spirit. But even if he does not reach a calmness in this life that no shock can disturb, he will gain enough self-possession and purity to fight life’s battles fearlessly. He will also leave the world a little richer for having known his kind presence.

By constantly overcoming self, a man gains a knowledge of the subtle intricacies of his mind; and it is this divine knowledge which enables him to become established in calmness. Without self-knowledge there can be no abiding peace of mind, and those who are carried away by tempestuous passions, cannot approach the holy place where calmness reigns. The weak man is like one who, having mounted a fiery steed, allows it to run away with him, and carry him whithersoever it wills; the strong man is like one who, having mounted the steed, governs it with a masterly hand, and makes it go in whatever direction, and at whatever speed he commands.

By constantly overcoming himself, a man comes to understand the subtle complexities of his mind. This divine knowledge enables him to achieve lasting calm. Without self-knowledge, there can be no lasting peace of mind. Those who are carried away by stormy passions cannot approach the holy place where calmness reigns. A weak man is like someone who mounts a fiery horse and lets it run away with him. The horse carries him wherever it wants to go. A strong man, however, is like someone who mounts the horse and controls it with a master's hand. He makes it go in whatever direction and at whatever speed he commands.

Calmness is the crowning beauty of a character that has become, or is becoming, divine, and is restful and peace-giving to all who come in contact with it. Those who are still in their weakness and doubt, find the presence of the calm mind restful to their troubled minds, inspiring to their faltering feet, and rich with healing and comfort in the hour of sorrow; for he who is strong to overcome self, is strong to help others; he who has conquered soul-weariness is strong to help the weary on the way.

Calmness is the crowning beauty of a character that has become, or is becoming, divine. It brings rest and peace to everyone who encounters it. Those who still struggle with weakness and doubt find rest for their troubled minds in the presence of a calm person. That presence gives them courage to carry on and brings healing and comfort in times of sorrow. For those who are strong enough to overcome themselves are strong enough to help others. Those who have overcome weariness of soul are strong enough to help the weary along their way.

That calmness of mind which is not disturbed or overthrown by trials and emergencies, or by the accusations, slanders, and misrepresentations of others, is born of great spiritual strength, is the true indication of an enlightened and wise understanding. The calm mind is the exalted mind. Divinely gentle and eternally strong, is that man who does not lose his serenity, nor forget his peace when falsehoods and indignities are heaped upon him. Such calmness is the perfected flower of self-control; it has been slowly and laboriously gained, by patiently passing through the fires of suffering, by subjecting the mind to a long process of purification.

A mind that remains calm through trials and emergencies shows great spiritual strength. It also shows enlightened and wise understanding. Such a mind is not shaken by other people's accusations, slander, or false accounts. The calm mind is an exalted mind. A man is divinely gentle and eternally strong when he remains serene and at peace despite the lies and insults piled upon him. Such calmness is the fully developed flower of self-control. It has been gained slowly and with great effort, by patiently passing through the fires of suffering and putting the mind through a long process of purification.

The calm man has discovered the spring of both happiness and knowledge within himself, and it is a spring that can never run dry. His powers are at his full command, and there is no limit to his resources. In whatever direction he employs his energies, he will manifest originality and power. And this is so because he deals with things as they are, and not with mere opinions about things. If he has any opinions left, he is no longer enamoured of them, but sees them as they are—mere opinions, and therefore of no intrinsic value. He has abolished egotism, and, by obedience to law, has become one with the power in nature and the universe. His resources are untrammelled by selfishness; his energies are unhindered by pride. There is a sense in which he has ceased to regard anything as his own. Even his virtues belong to Truth, and not exclusively to his person. He has become a conscious instrument of Cosmic Power, and is no longer a mean, dwarfed thing, seeking petty personal ends. And having put away self, he has put away the greed, the misery, the troubles and fears which belong to self. He acts calmly, and accepts all consequences with equal calmness. He is efficient and accurate, and perceives all that is involved in any undertaking. He does not work blindly; he knows there is no chance or favour.

The calm man has found the source of both happiness and knowledge within himself. It is a source that can never run dry. He has full command of his powers, and his resources are limitless. Whatever he directs his energy toward, he will show originality and power. This is because he deals with things as they are, not with mere opinions about them. If he still has opinions, he is no longer attached to them. He sees them as they are: mere opinions with no value in themselves. He has done away with egotism. By obeying the law, he has become one with the power in nature and the universe. His resources are not restricted by selfishness, and his energies are not held back by pride. In a sense, he no longer regards anything as his own. Even his virtues belong to Truth, not exclusively to him. He has become a conscious instrument of Cosmic Power. He is no longer a small, diminished being seeking petty personal ends. By putting aside the self, he has also put aside its greed, misery, troubles, and fears. He acts calmly and accepts all consequences with equal calm. He is efficient and accurate, and he sees all that any undertaking involves. He does not work blindly. He knows that there is no chance or favor.

The mind of the calm man is like the surface of a still lake; it reflects life and the things of life truly. Whereas the troubled mind, like the troubled surface of a lake, gives back a distorted image of all things which fall upon it. Gazing into the serene depths within him, the self-conquered man sees a just reflection of the universe. He sees the Cosmic Perfection; sees the equity in his own lot; even those things which are regarded by the world as unjust and grievous (and which formerly appeared so to him) are now known to be the effects of his own past deeds, and are therefore joyfully accepted as portions of the perfect whole. Thus his calmness remains with him with its illimitable fund of resource in joy and enlightenment.

The mind of a calm man is like the surface of a still lake. It reflects life and everything in it accurately. But a troubled mind is like the disturbed surface of a lake. It gives back a distorted image of everything reflected in it. Looking into the peaceful depths within himself, the man who has mastered himself sees a true reflection of the universe. He sees the Cosmic Perfection and the fairness of his own circumstances. The world regards some things as unjust and painful, and he once saw them that way too. Now he knows that they are the results of his own past deeds. So he joyfully accepts them as parts of the perfect whole. In this way, he remains calm, with an unlimited source of joy and enlightenment.

The calm man succeeds where the disturbed man fails. He is fitted to deal with any external difficulty, who has successfully grappled with the most intricate difficulties and problems within his own heart. He who has succeeded in governing the within, is best equipped to govern the without. The calm mind perceives a difficulty in all its bearings, and understands best how to meet it. The disturbed mind is the lost mind. It has become blind, seeing not whither to go, but only feeling its own unhappiness and fear. The resources of the calm man are superior to all incidents which may befall him. Nothing can alarm him, nothing can find him unprepared, nothing can shake his strong and steadfast mind. Wheresoever duty may call him, there will his strength manifest itself; there will his mind, free from the frictions of self, exhibit its silent and patient power. Whether he be engaged in things worldly or things spiritual, he will do his work with concentrated vigour and penetrating insight.

The calm man succeeds where the troubled man fails. A man who has overcome the most complex difficulties and problems within his own heart is ready to face any external difficulty. A man who has learned to govern himself is best equipped to govern the world around him. The calm mind sees a difficulty from every angle and knows best how to meet it. The troubled mind is a lost mind. It has gone blind and cannot see where to go. It only feels its own unhappiness and fear. The calm man's resources are greater than anything that may happen to him. Nothing can alarm him, catch him unprepared, or shake his strong and steady mind. Wherever duty calls him, his strength will show itself. There his mind, free from the conflicts of self, will reveal its quiet and patient power. Whether his work is worldly or spiritual, he will do it with focused energy and deep insight.

Calmness means that the mind is harmoniously adjusted, perfectly poised; all its extremes, once so antagonistic and painful, are reconciled, merged into one grand central principle with which the mind has identified itself. It means that the runaway passions are tamed and subjected, the intellect is purified, and the will is merged into the Cosmic Will; that is, it is no longer centred upon narrow personal ends, but is concerned with the good of all.

Calmness means that the mind is in harmony and perfectly balanced. All its extremes, once so opposed and painful, are reconciled. They merge into one great central principle, which the mind has made its own. Calmness means that uncontrolled passions are tamed and brought under control, and the intellect is purified. The will becomes one with the Cosmic Will. It is no longer focused on narrow personal goals but is concerned with the good of all.

A man is not wholly victorious until he is perpetually calm. While passing things disturb him, his understanding is unripe, his heart is not altogether pure. A man cannot advance in the triumph of life while he flatters and deceives himself. He must awake, and be fully alive to the fact that his sins, sorrows, and troubles are of his own making, and belong to his own imperfect condition. He must understand that his miseries have their root in his own sins, and not in the sins of others. He must strive after calmness as the covetous man strives after riches; and he must not rest satisfied with any partial attainment. He will thus grow in grace and wisdom, in strength and peace, and calmness will descend upon his spirit as the refreshing dew descends upon the flowers.

A man is not completely victorious until he is calm at all times. As long as passing events disturb him, his understanding is not fully developed, and his heart is not entirely pure. A man cannot advance toward triumph in life while he flatters and deceives himself. He must wake up and fully recognize that his sins, sorrows, and troubles are of his own making. They belong to his own imperfect condition. He must understand that his misery is rooted in his own sins, not the sins of others. He must pursue calmness as eagerly as a greedy man pursues riches. He must not be satisfied with only partial success. In this way, he will grow in grace and wisdom, strength and peace. Calmness will settle on his spirit as refreshing dew settles on flowers.

Where the calm mind is, there is strength and rest, there is love and wisdom; there is one who has fought successfully innumerable battles against self, who, after long toil in secret against his own failings, has triumphed at last.

Where the mind is calm, there is strength and rest, love and wisdom. A person with a calm mind has won countless battles against the self. After a long struggle in secret against his own failings, he has finally triumphed.