Chapter 74
The Song of Melancholy
1
1
When Zarathustra spake these sayings, he stood nigh to the entrance of his cave; with the last words, however, he slipped away from his guests, and fled for a little while into the open air.
When Zarathustra said these things, he stood near the entrance to his cave. But as he spoke his last words, he slipped away from his guests and fled into the open air for a little while.
“O pure odours around me,” cried he, “O blessed stillness around me! But where are mine animals? Hither, hither, mine eagle and my serpent!
“Oh, the pure scents around me,” he cried, “oh, the blessed stillness around me! But where are my animals? Come here, come here, my eagle and my serpent!
Tell me, mine animals: these higher men, all of them—do they perhaps not SMELL well? O pure odours around me! Now only do I know and feel how I love you, mine animals.”
Tell me, my animals, do all these higher men perhaps not SMELL good? Oh, the pure scents around me! Only now do I know and feel how much I love you, my animals.”
—And Zarathustra said once more: “I love you, mine animals!” The eagle, however, and the serpent pressed close to him when he spake these words, and looked up to him. In this attitude were they all three silent together, and sniffed and sipped the good air with one another. For the air here outside was better than with the higher men.
And Zarathustra said again: “I love you, my animals!” As he spoke, the eagle and the serpent pressed close to him and looked up at him. All three were silent together, sniffing and sipping the good air. For the air outside was better than the air with the higher men.
2
2
Hardly, however, had Zarathustra left the cave when the old magician got up, looked cunningly about him, and said: “He is gone!
But Zarathustra had barely left the cave when the old magician got up and looked around slyly. He said: “He is gone!
And already, ye higher men—let me tickle you with this complimentary and flattering name, as he himself doeth—already doth mine evil spirit of deceit and magic attack me, my melancholy devil,
And already, you higher men, my evil spirit of deceit and magic is attacking me, my melancholy devil. Let me tickle you with that complimentary and flattering name, as he himself does.
—Which is an adversary to this Zarathustra from the very heart: forgive it for this! Now doth it wish to conjure before you, it hath just ITS hour; in vain do I struggle with this evil spirit.
It is this Zarathustra’s adversary from the bottom of its heart. Forgive it for that! Now it wants to conjure before you. This is ITS hour. I struggle against this evil spirit in vain.
Unto all of you, whatever honours ye like to assume in your names, whether ye call yourselves ‘the free spirits’ or ‘the conscientious,’ or ‘the penitents of the spirit,’ or ‘the unfettered,’ or ‘the great longers,’—
To all of you, whatever honorific titles you choose for yourselves: whether you call yourselves ‘the free spirits,’ ‘the conscientious,’ ‘the penitents of the spirit,’ ‘the unfettered,’ or ‘the great longers,’
—Unto all of you, who like me suffer FROM THE GREAT LOATHING, to whom the old God hath died, and as yet no new God lieth in cradles and swaddling clothes—unto all of you is mine evil spirit and magic-devil favourable.
To all of you who, like me, suffer from THE GREAT LOATHING: the old God has died for you, and no new God yet lies in a cradle, wrapped in swaddling clothes. My evil spirit and magic-devil favor all of you.
I know you, ye higher men, I know him,—I know also this fiend whom I love in spite of me, this Zarathustra: he himself often seemeth to me like the beautiful mask of a saint,
I know you, higher men. I know him too, this fiend Zarathustra, whom I love despite myself. He often seems to me like the beautiful mask of a saint,
—Like a new strange mummery in which mine evil spirit, the melancholy devil, delighteth:—I love Zarathustra, so doth it often seem to me, for the sake of mine evil spirit.—
Like a strange new performance that delights my evil spirit, the melancholy devil. It often seems to me that I love Zarathustra for the sake of my evil spirit.
But already doth IT attack me and constrain me, this spirit of melancholy, this evening-twilight devil: and verily, ye higher men, it hath a longing—
But IT is already attacking and overpowering me, this spirit of melancholy, this evening-twilight devil. And truly, you higher men, it has a longing...
—Open your eyes!—it hath a longing to come NAKED, whether male or female, I do not yet know: but it cometh, it constraineth me, alas! open your wits!
Open your eyes! It longs to come NAKED. I do not yet know whether it is male or female. But it is coming, and it compels me. Alas, open your minds!
The day dieth out, unto all things cometh now the evening, also unto the best things; hear now, and see, ye higher men, what devil—man or woman—this spirit of evening-melancholy is!”
The day is dying. Evening comes now to all things, even the best things. Hear and see now, you higher men, what kind of devil this spirit of evening melancholy is, whether man or woman!”
Thus spake the old magician, looked cunningly about him, and then seized his harp.
So the old magician spoke. He looked around cunningly, then grabbed his harp.
3
3
In evening’s limpid air, What time the dew’s soothings Unto the earth downpour, Invisibly and unheard— For tender shoe-gear wear The soothing dews, like all that’s kind-gentle—: Bethinkst thou then, bethinkst thou, burning heart, How once thou thirstedest For heaven’s kindly teardrops and dew’s down-droppings, All singed and weary thirstedest, What time on yellow grass-pathways Wicked, occidental sunny glances Through sombre trees about thee sported, Blindingly sunny glow-glances, gladly-hurting? “Of TRUTH the wooer? Thou?”—so taunted they— “Nay! Merely poet! A brute insidious, plundering, grovelling, That aye must lie, That wittingly, wilfully, aye must lie: For booty lusting, Motley masked, Self-hidden, shrouded, Himself his booty— HE—of truth the wooer? Nay! Mere fool! Mere poet! Just motley speaking, From mask of fool confusedly shouting, Circumambling on fabricated word-bridges, On motley rainbow-arches, ‘Twixt the spurious heavenly, And spurious earthly, Round us roving, round us soaring,— MERE FOOL! MERE POET! HE—of truth the wooer? Not still, stiff, smooth and cold, Become an image, A godlike statue, Set up in front of temples, As a God’s own door-guard: Nay! hostile to all such truthfulness-statues, In every desert homelier than at temples, With cattish wantonness, Through every window leaping Quickly into chances, Every wild forest a-sniffing, Greedily-longingly, sniffing, That thou, in wild forests, ’Mong the motley-speckled fierce creatures, Shouldest rove, sinful-sound and fine-coloured, With longing lips smacking, Blessedly mocking, blessedly hellish, blessedly bloodthirsty, Robbing, skulking, lying—roving:— Or unto eagles like which fixedly, Long adown the precipice look, Adown THEIR precipice:— Oh, how they whirl down now, Thereunder, therein, To ever deeper profoundness whirling!— Then, Sudden, With aim aright, With quivering flight, On LAMBKINS pouncing, Headlong down, sore-hungry, For lambkins longing, Fierce ’gainst all lamb-spirits, Furious-fierce ’gainst all that look Sheeplike, or lambeyed, or crisp-woolly, —Grey, with lambsheep kindliness! Even thus, Eaglelike, pantherlike, Are the poet’s desires, Are THINE OWN desires ‘neath a thousand guises, Thou fool! Thou poet! Thou who all mankind viewedst— So God, as sheep—: The God TO REND within mankind, As the sheep in mankind, And in rending LAUGHING— THAT, THAT is thine own blessedness! Of a panther and eagle—blessedness! Of a poet and fool—the blessedness!— In evening’s limpid air, What time the moon’s sickle, Green, ‘twixt the purple-glowings, And jealous, steal’th forth: —Of day the foe, With every step in secret, The rosy garland-hammocks Downsickling, till they’ve sunken Down nightwards, faded, downsunken:— Thus had I sunken one day From mine own truth-insanity, From mine own fervid day-longings, Of day aweary, sick of sunshine, —Sunk downwards, evenwards, shadowwards: By one sole trueness All scorched and thirsty: —Bethinkst thou still, bethinkst thou, burning heart, How then thou thirstedest?— THAT I SHOULD BANNED BE FROM ALL THE TRUENESS! MERE FOOL! MERE POET!
In the clear evening air, When the soothing dew Falls on the earth, Unseen and unheard, For soothing dew wears soft shoes, like all that is gentle and kind: Do you remember, do you remember, burning heart, How you once thirsted For heaven’s kind teardrops and falling dew, How you thirsted, scorched and weary, When across the paths of yellow grass Wicked rays of the western sun Played around you through the dark trees, Blindingly bright rays, hurting you with delight? “A lover of TRUTH? You?” they mocked. “No! Only a poet! A sly, plundering, crawling beast, That must always lie, That knowingly, willingly, must always lie: Hungry for prey, Wearing a many-colored mask, Hiding himself, shrouding himself, His own prey. HE, a lover of truth? No! Just a fool! Just a poet! Speaking only in many colors, Shouting wildly from behind a fool’s mask, Wandering over bridges of made-up words, Over many-colored rainbow arches, Between a false heaven And a false earth, Roaming around us, soaring around us, JUST A FOOL! JUST A POET! HE, a lover of truth? Not still, stiff, smooth, and cold, Turned into an image, A godlike statue, Set up in front of temples, To guard a god’s door. No! An enemy of all such statues of truth, More at home in any desert than at temples, With a cat’s playful abandon, Leaping through every window Quickly at every chance, Sniffing through every wild forest, Sniffing greedily, longingly, So that you may roam in wild forests, Among the fierce, spotted, many-colored creatures, Sinfully healthy and brightly colored, Smacking your lips with longing, Blessedly mocking, blessedly hellish, blessedly bloodthirsty, Robbing, skulking, lying as you roam. Or like eagles that stare Far down into the abyss, Into THEIR abyss. Oh, how they spiral down now, Down beneath, down into it, Spiraling ever deeper! Then, Suddenly, Taking careful aim, With wings trembling, Swooping on LAMBS, Plunging down, fiercely hungry, Longing for lambs, Fiercely hostile to all lamb-like spirits, Furious at everything that looks Like a sheep, or has lamb’s eyes or curly wool, Everything gray with the kindness of a lamb or sheep! Just so, Like an eagle’s, like a panther’s, Are the poet’s desires, Are YOUR OWN desires beneath a thousand disguises, You fool! You poet! You who saw all humanity As both God and sheep: To tear apart the God within humanity, And the sheep within humanity, And to LAUGH while tearing them apart. THAT, THAT is your own bliss! The bliss of a panther and an eagle! The bliss of a poet and a fool! In the clear evening air, When the crescent moon, Green among the purple glows, Jealously steals out, The enemy of day, Quietly, with every step, Cutting down the rosy garlands like a sickle, Until they have sunk Into the night, faded and fallen. So one day I sank From my own madness for truth, From my own burning longing for day, Tired of day, sick of sunshine, Sank down toward evening, toward shadows. Scorched and thirsty From one single truth. Do you still remember, do you remember, burning heart, How you thirsted then? TO BE BANISHED FROM ALL TRUTH! JUST A FOOL! JUST A POET!