1. How long wilt thou delay to hold thyself worthy of the best things, and to transgress in nothing the decrees of Reason? Thou hast received the maxims by which it behooves thee to live; and dost thou live by them? What teacher dost thou still look for to whom to hand over the task of thy correction? Thou art no longer a boy, but already a man full grown. If, then, thou art neglectful and sluggish, and ever making resolve after resolve, and fixing one day after another on which thou wilt begin to attend to thyself, thou wilt forget that thou art making no advance, but wilt go on as one of the vulgar sort, both living and dying.
1. How long will you wait to consider yourself worthy of the best things? How long before you stop violating the rules of reason? You have received the principles you should live by. Are you living by them? What teacher are you still waiting for, so you can hand over the task of correcting yourself? You are no longer a boy, but a fully grown man. If you remain careless and lazy, making one resolution after another, you will keep putting off work on yourself. You will fail to notice that you are making no progress. You will go on living and dying like an ordinary, unthinking person.
2. Now, at last, therefore hold thyself worthy to live as a man of full age and one who is pressing forward, and let everything that appeareth the best be to thee as an inviolable law. And if any toil or pleasure or reputation or the loss of it be laid upon thee, remember that now is the contest, here already are the Olympian games, and there is no deferring them any longer, and that in a single day and in a single trial ground is to be lost or gained.
2. Now, at last, consider yourself worthy to live as a mature adult who is striving to improve. Let everything that seems best to you be a law you must never break. If you face hardship, pleasure, fame, or the loss of fame, remember that the contest is now. The Olympic Games are already here, and you can no longer put them off. In a single day and a single trial, you can lose or gain ground.
3. It was thus that Socrates made himself what he was, in all things that befell him having regard to no other thing than Reason. But thou, albeit thou be yet no Socrates, yet as one that would be Socrates, so it behooveth thee to live.
3. This is how Socrates became who he was. In everything that happened to him, he looked to Reason alone. You may not yet be Socrates, but you must live as someone who wants to be like him.