Chapter 12
Hunger and Appetites
It is very easy to find the correct answer to the question, How much shall I eat? You are never to eat until you have an earned hunger, and you are to stop eating the instant you BEGIN to feel that your hunger is abating. Never gorge yourself; never eat to repletion. When you begin to feel that your hunger is satisfied, know that you have enough; for until you have enough, you will continue to feel the sensation of hunger. If you eat as directed in the last chapter, it is probable that you will begin to feel satisfied before you have taken half your usual amount; but stop there, all the same. No matter how delightfully attractive the dessert, or how tempting the pie or pudding, do not eat a mouthful of it if you find that your hunger has been in the least degree assuaged by the other foods you have taken.
It is easy to answer the question, How much should I eat? Never eat until you have earned your hunger. Stop eating the moment you BEGIN to feel your hunger fading. Never gorge yourself or eat until you are full. When you begin to feel satisfied, know that you have eaten enough. Until you have eaten enough, you will continue to feel hungry. If you eat as directed in the last chapter, you will probably begin to feel satisfied before eating half your usual amount. But stop there anyway. No matter how appealing the dessert or how tempting the pie or pudding, do not take a single bite. This applies if the other foods you have eaten have eased your hunger even slightly.
Whatever you eat after your hunger begins to abate is taken to gratify taste and appetite, not hunger and is not called for by nature at all. It is therefore excess; mere debauchery, and it cannot fail to work mischief.
Once your hunger begins to fade, anything else you eat is to satisfy your taste and appetite, not your hunger. Your body does not need it at all. It is therefore excess, sheer indulgence, and it is bound to do harm.
This is a point you will need to watch with nice discrimination, for the habit of eating purely for sensual gratification is very deeply rooted with most of us. The usual "dessert" of sweet and tempting foods is prepared solely with a view to inducing people to eat after hunger has been satisfied; and all the effects are evil. It is not that pie and cake are unwholesome foods; they are usually perfectly wholesome if eaten to satisfy hunger, and NOT to gratify appetite. If you want pie, cake, pastry or puddings, it is better to begin your meal with them, finishing with the plainer and less tasty foods. You will find, however, that if you eat as directed in the preceding chapters, the plainest food will soon come to taste like kingly fare to you; for your sense of taste, like all your other senses, will become so acute with the general improvement in your condition that you will find new delights in common things. No glutton ever enjoyed a meal like the man who eats for hunger only, who gets the most out of every mouthful, and who stops on the instant that he feels the edge taken from his hunger. The first intimation that hunger is abating is the signal from the sub-conscious mind that it is time to quit.
You will need to pay careful attention to this point, because most of us have a deeply rooted habit of eating purely for pleasure. The usual "dessert" of sweet, tempting foods is prepared solely to persuade people to eat after their hunger is satisfied. All the effects are harmful. This does not mean that pie and cake are unhealthy foods. They are usually perfectly wholesome if eaten to satisfy hunger and NOT to gratify appetite. If you want pie, cake, pastry, or puddings, it is better to begin your meal with them. Then finish with the plainer, less tasty foods. However, if you eat as directed in the preceding chapters, you will find that even the plainest food soon tastes like a royal feast. As your general condition improves, your sense of taste will become sharper, like all your other senses. You will find new delights in ordinary things. No glutton ever enjoyed a meal as much as the person who eats only to satisfy hunger. That person gets the most out of every mouthful and stops the instant hunger begins to ease. The first sign that hunger is fading is a signal from the subconscious mind that it is time to stop.
The average person who takes up this plan of living will be greatly surprised to learn how little food is really required to keep the body in perfect condition. The amount depends upon the work; upon how much muscular exercise is taken, and upon the extent to which the person is exposed to cold. The woodchopper who goes into the forest in the winter time and swings his axe all day can eat two full meals; but the brain worker who sits all day on a chair, in a warm room, does not need one third and often not one tenth as much. Most woodchoppers eat two or three times as much, and most brain workers from three to ten times as much as nature calls for; and the elimination of this vast amount of surplus rubbish from their systems is a tax on vital power which in time depletes their energy and leaves them an easy prey to so-called disease. Get all possible enjoyment out of the taste of your food, but never eat anything merely because it tastes good; and on the instant that you feel that your hunger is less keen, stop eating.
The average person who adopts this way of living will be surprised by how little food the body needs to stay in perfect condition. The amount depends on the person’s work, muscular exercise, and exposure to cold. A woodchopper who spends a winter day swinging an axe in the forest can eat two full meals. But a brain worker who sits all day in a warm room does not need one third as much. Often, the brain worker does not need even one tenth as much. Most woodchoppers eat two or three times as much as nature requires. Most brain workers eat three to ten times as much. Eliminating this vast amount of excess waste from their bodies taxes their vital power. In time, it drains their energy and leaves them easy prey to so-called disease. Enjoy the taste of your food as much as possible, but never eat anything merely because it tastes good. Stop eating the moment you feel less hungry.
If you will consider for a moment, you will see that there is positively no other way for you to settle these various food questions than by adopting the plan here laid down for you. As to the proper time to eat, there is no other way to decide than to say that you should eat whenever you have an EARNED HUNGER. It is a self-evident proposition that that is the right time to eat, and that any other is a wrong time to eat. As to what to eat, the Eternal Wisdom has decided that the masses of men shall eat the staple products of the zones in which they live. The staple foods of your particular zone are the right foods for you; and the Eternal Wisdom, working in and through the minds of the masses of men, has taught them how best to prepare these foods by cooking and otherwise. And as to how to eat, you know that you must chew your food; and if it must be chewed, then reason tells us that the more thorough and perfect the operation the better.
If you think about it for a moment, you will see that there is simply no other way to settle these food questions. You must follow the plan laid out here. As for when to eat, there is no other answer: eat whenever you have an EARNED HUNGER. Clearly, that is the right time to eat, and any other time is wrong. As for what to eat, Eternal Wisdom has decided that most people should eat the staple foods of their region. The staple foods of your region are the right foods for you. Eternal Wisdom, working in and through the minds of most people, has taught them how best to prepare these foods, whether by cooking or otherwise. As for how to eat, you know that you must chew your food. And if food must be chewed, reason tells us that the more thoroughly and perfectly you chew it, the better.
I repeat that success in anything is attained by making each separate act a success in itself. If you make each action, however small and unimportant, a thoroughly successful action, your day's work as a whole cannot result in failure. If you make the actions of each day successful, the sum total of your life cannot be failure. A great success is the result of doing a large number of little things, and doing each one in a perfectly successful way. If every thought is a healthy thought, and if every action of your life is performed in a healthy way, you must soon attain to perfect health. It is impossible to devise a way in which you can perform the act of eating more successfully, and in a manner more in accord with the laws of life, than by chewing every mouthful to a liquid, enjoying the taste fully, and keeping a cheerful confidence the while. Nothing can be added to make the process more successful; while if anything be subtracted, the process will not be a completely healthy one.
I repeat that success in anything comes from making each individual act a success. If you make every action thoroughly successful, however small and unimportant, your day's work as a whole cannot fail. If you make each day's actions successful, your life as a whole cannot be a failure. Great success comes from doing many small things, each one in a perfectly successful way. If every thought is healthy, and you perform every action in your life in a healthy way, you must soon reach perfect health. There is no more successful way to eat or one more in harmony with the laws of life. Chew every mouthful until it becomes liquid, fully enjoy the taste, and remain cheerful and confident throughout. Nothing can be added to make the process more successful. But if anything is left out, the process will not be completely healthy.
In the matter of how much to eat, you will also see that there could be no other guide so natural, so safe, and so reliable as the one I have prescribed—to stop eating on the instant you feel that your hunger begins to abate. The sub-conscious mind may be trusted with implicit reliance to inform us when food is needed; and it may be trusted as implicitly to inform us when the need has been supplied. If ALL food is eaten for hunger, and NO food is taken merely to gratify taste, you will never eat too much; and if you eat whenever you have an EARNED hunger, you will always eat enough. By reading carefully the summing up in the following chapter, you will see that the requirements for eating in a perfectly healthy way are really very few and simple.
When deciding how much to eat, you will see that no guide could be as natural, safe, or reliable as the one I have prescribed. Stop eating the moment you feel your hunger begin to lessen. You can trust the subconscious mind completely to tell you when you need food. You can trust it just as completely to tell you when that need has been met. If ALL food is eaten to satisfy hunger, and NO food is eaten merely for pleasure, you will never eat too much. And if you eat whenever you have an EARNED hunger, you will always eat enough. Read the summary in the next chapter carefully. You will see that the requirements for eating in a perfectly healthy way are really very few and simple.
The matter of drinking in a natural way may be dismissed here with a very few words. If you wish to be exactly and rigidly scientific, drink nothing but water; drink only when you are thirsty; drink whenever you are thirsty, and stop as soon as you feel that your thirst begins to abate. But if you are living rightly in regard to eating, it will not be necessary to practice asceticism or great self-denial in the matter of drinking. You can take an occasional cup of weak coffee without harm; you can, to a reasonable extent, follow the customs of those around you. Do not get the soda fountain habit; do not drink merely to tickle your palate with sweet liquids; be sure that you take a drink of water whenever you feel thirst. Never be too lazy, too indifferent, or too busy to get a drink of water when you feel the least thirst; if you obey this rule, you will have little inclination to take strange and unnatural drinks. Drink only to satisfy thirst; drink whenever you feel thirst; and stop drinking as soon as you feel thirst abating. That is the perfectly healthy way to supply the body with the necessary fluid material for its internal processes.
Drinking naturally can be explained in a few words. If you want to be strictly scientific, drink nothing but water. Drink only when you are thirsty, and drink whenever you are thirsty. Stop as soon as your thirst begins to ease. But if you are eating properly, you will not need to deny yourself so strictly when it comes to drinking. You can have an occasional cup of weak coffee without harm. You can also follow the customs of those around you, within reason. Do not make a habit of drinking soda. Do not drink sweet liquids merely for the pleasure of their taste. Be sure to drink water whenever you feel thirsty. Never be too lazy, indifferent, or busy to get water when you feel even slightly thirsty. If you follow this rule, you will have little desire for strange and unnatural drinks. Drink only to satisfy your thirst. Drink whenever you feel thirsty, and stop as soon as your thirst begins to ease. This is the perfectly healthy way to give your body the fluid it needs for its internal processes.