Having carefully considered the subject of the above discourses, and wondering within myself whether the present times were propitious to a new prince, and whether there were elements that would give an opportunity to a wise and virtuous one to introduce a new order of things which would do honour to him and good to the people of this country, it appears to me that so many things concur to favour a new prince that I never knew a time more fit than the present.
I have carefully considered the matters discussed above. I have asked myself whether the present times favor a new prince. Could these circumstances allow a wise and capable prince to establish a new order? This would bring him honor and benefit the people of this country. So many things seem to favor a new prince that I have never known a better time than now.
And if, as I said, it was necessary that the people of Israel should be captive so as to make manifest the ability of Moses; that the Persians should be oppressed by the Medes so as to discover the greatness of the soul of Cyrus; and that the Athenians should be dispersed to illustrate the capabilities of Theseus: then at the present time, in order to discover the virtue of an Italian spirit, it was necessary that Italy should be reduced to the extremity that she is now in, that she should be more enslaved than the Hebrews, more oppressed than the Persians, more scattered than the Athenians; without head, without order, beaten, despoiled, torn, overrun; and to have endured every kind of desolation.
As I said, the people of Israel had to be captives for Moses’ ability to become clear. The Persians had to be oppressed by the Medes to reveal Cyrus’ greatness of spirit. The Athenians had to be scattered to show Theseus’ abilities. Likewise, to reveal the strength of an Italian spirit today, Italy had to reach her present desperate state. She had to be more enslaved than the Hebrews, more oppressed than the Persians, more scattered than the Athenians. She had to be leaderless and without order, beaten, plundered, torn apart, and overrun. She had to endure every kind of devastation.
Although lately some spark may have been shown by one, which made us think he was ordained by God for our redemption, nevertheless it was afterwards seen, in the height of his career, that fortune rejected him; so that Italy, left as without life, waits for him who shall yet heal her wounds and put an end to the ravaging and plundering of Lombardy, to the swindling and taxing of the kingdom and of Tuscany, and cleanse those sores that for long have festered. It is seen how she entreats God to send someone who shall deliver her from these wrongs and barbarous insolencies. It is seen also that she is ready and willing to follow a banner if only someone will raise it.
Recently, one man showed a spark that made us think God had chosen him to save us. Yet at the height of his career, it became clear that fortune had rejected him. So Italy, left almost lifeless, waits for someone to heal her wounds. She waits for someone to end the devastation and plundering of Lombardy, and the fraud and taxation in the kingdom and Tuscany. She waits for someone to cleanse the sores that have festered for so long. We see how she begs God to send someone to free her from these wrongs and barbarous abuses. We also see that she is ready and willing to follow a banner, if only someone will raise it.
Nor is there to be seen at present one in whom she can place more hope than in your illustrious house, with its valour and fortune, favoured by God and by the Church of which it is now the chief, and which could be made the head of this redemption. This will not be difficult if you will recall to yourself the actions and lives of the men I have named. And although they were great and wonderful men, yet they were men, and each one of them had no more opportunity than the present offers, for their enterprises were neither more just nor easier than this, nor was God more their friend than He is yours.
At present, she can place no greater hope in anyone than in your illustrious house, with its courage and fortune. Your house is favored by God and by the Church, which it now leads. It could lead this liberation. This will not be difficult if you remember the deeds and lives of the men I have named. Although they were great and remarkable men, they were still only men. None had a greater opportunity than the one now before you. Their undertakings were neither more just nor easier than this one. Nor was God more their friend than he is yours.
Giuliano de Medici. Leo X had just appointed him a cardinal. In 1523, Giuliano was elected Pope and took the title of Clement VII.
With us there is great justice, because that war is just which is necessary, and arms are hallowed when there is no other hope but in them. Here there is the greatest willingness, and where the willingness is great the difficulties cannot be great if you will only follow those men to whom I have directed your attention. Further than this, how extraordinarily the ways of God have been manifested beyond example: the sea is divided, a cloud has led the way, the rock has poured forth water, it has rained manna, everything has contributed to your greatness; you ought to do the rest. God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.
Our cause is just, because a war is just when it is necessary. Weapons are sacred when they are our only hope. Here, the willingness to act is greatest. Where willingness is great, the difficulties cannot be great if you follow the men I have pointed out. Beyond this, God has revealed his ways in extraordinary and unprecedented ways. The sea has parted, a cloud has led the way, the rock has poured out water, and manna has rained down. Everything has contributed to your greatness. You must do the rest. God does not want to do everything. That would take away our free will and the share of glory that belongs to us.
And it is not to be wondered at if none of the above-named Italians have been able to accomplish all that is expected from your illustrious house; and if in so many revolutions in Italy, and in so many campaigns, it has always appeared as if military virtue were exhausted, this has happened because the old order of things was not good, and none of us have known how to find a new one. And nothing honours a man more than to establish new laws and new ordinances when he himself was newly risen. Such things when they are well founded and dignified will make him revered and admired, and in Italy there are not wanting opportunities to bring such into use in every form.
It is no surprise that none of the Italians named above have achieved all that is expected of your illustrious house. Through so many upheavals and campaigns in Italy, it has always seemed that military excellence had died out. This happened because the old system was flawed, and none of us knew how to find a new one. Nothing brings a man greater honor than establishing new laws and institutions when he has only recently risen to power. When these are soundly founded and worthy of respect, they will make him revered and admired. Italy offers no shortage of opportunities to introduce them in every form.
Here there is great valour in the limbs whilst it fails in the head. Look attentively at the duels and the hand-to-hand combats, how superior the Italians are in strength, dexterity, and subtlety. But when it comes to armies they do not bear comparison, and this springs entirely from the insufficiency of the leaders, since those who are capable are not obedient, and each one seems to himself to know, there having never been any one so distinguished above the rest, either by valour or fortune, that others would yield to him. Hence it is that for so long a time, and during so much fighting in the past twenty years, whenever there has been an army wholly Italian, it has always given a poor account of itself; the first witness to this is Il Taro, afterwards Allesandria, Capua, Genoa, Vaila, Bologna, Mestri.
Here there is great courage in the limbs, but none in the head. Look closely at duels and hand-to-hand combat. See how superior the Italians are in strength, skill, and cunning. But as armies, they cannot compare with others. This comes entirely from poor leadership. Capable men will not obey, and each believes he knows best. No one has ever stood so far above the rest in courage or fortune that others would follow him. That is why wholly Italian armies have always performed poorly throughout all the fighting of the past twenty years. The first example is Il Taro, followed by Allesandria, Capua, Genoa, Vaila, Bologna, and Mestri.
The battles of Il Taro (1495), Alessandria (1499), Capua (1501), Genoa (1507), Vaila (1509), Bologna (1511), and Mestri (1513).
If, therefore, your illustrious house wishes to follow these remarkable men who have redeemed their country, it is necessary before all things, as a true foundation for every enterprise, to be provided with your own forces, because there can be no more faithful, truer, or better soldiers. And although singly they are good, altogether they will be much better when they find themselves commanded by their prince, honoured by him, and maintained at his expense. Therefore it is necessary to be prepared with such arms, so that you can be defended against foreigners by Italian valour.
If your illustrious family wishes to follow these remarkable men who saved their country, it must first have its own troops. This is the essential foundation of every undertaking, because no soldiers can be more loyal, reliable, or capable. Though they are good individually, together they will be much better under their prince’s command, honored and paid by him. You must therefore have these forces ready, so that Italian courage can defend you against foreigners.
And although Swiss and Spanish infantry may be considered very formidable, nevertheless there is a defect in both, by reason of which a third order would not only be able to oppose them, but might be relied upon to overthrow them. For the Spaniards cannot resist cavalry, and the Switzers are afraid of infantry whenever they encounter them in close combat. Owing to this, as has been and may again be seen, the Spaniards are unable to resist French cavalry, and the Switzers are overthrown by Spanish infantry. And although a complete proof of this latter cannot be shown, nevertheless there was some evidence of it at the battle of Ravenna, when the Spanish infantry were confronted by German battalions, who follow the same tactics as the Swiss; when the Spaniards, by agility of body and with the aid of their shields, got in under the pikes of the Germans and stood out of danger, able to attack, while the Germans stood helpless, and, if the cavalry had not dashed up, all would have been over with them. It is possible, therefore, knowing the defects of both these infantries, to invent a new one, which will resist cavalry and not be afraid of infantry; this need not create a new order of arms, but a variation upon the old. And these are the kind of improvements which confer reputation and power upon a new prince.
Although Swiss and Spanish infantry are very formidable, both have a weakness. A third type of infantry could not only oppose them but could be counted on to defeat them. The Spaniards cannot withstand cavalry, and the Swiss fear infantry whenever they face it in close combat. As past events have shown, and future events may show again, the Spaniards cannot withstand French cavalry. The Swiss, in turn, are defeated by Spanish infantry. Although this second claim cannot be fully proved, the battle of Ravenna offered some evidence. There, Spanish infantry faced German battalions that used the same tactics as the Swiss. Using their agility and shields, the Spaniards got beneath the Germans’ pikes. They were then safe from attack and able to strike, while the Germans stood helpless. If the cavalry had not rushed in, the Germans would have been completely defeated. Knowing the weaknesses of both these infantry forces, it is therefore possible to develop a new one. It would withstand cavalry and have no fear of infantry. This would not require an entirely new system of weapons and tactics, only a variation on the old one. These are the kinds of improvements that bring a new prince prestige and power.
This opportunity, therefore, ought not to be allowed to pass for letting Italy at last see her liberator appear. Nor can one express the love with which he would be received in all those provinces which have suffered so much from these foreign scourings, with what thirst for revenge, with what stubborn faith, with what devotion, with what tears. What door would be closed to him? Who would refuse obedience to him? What envy would hinder him? What Italian would refuse him homage? To all of us this barbarous dominion stinks. Let, therefore, your illustrious house take up this charge with that courage and hope with which all just enterprises are undertaken, so that under its standard our native country may be ennobled, and under its auspices may be verified that saying of Petrarch:
This opportunity must not be allowed to pass. Let Italy at last see her liberator appear. Words cannot express the love with which he would be welcomed in all those provinces ravaged by foreign powers. They would receive him with such thirst for revenge, such unwavering faith, such devotion, and such tears. What door would be closed to him? Who would refuse to obey him? Whose envy would stand in his way? What Italian would refuse to honor him? This barbarous foreign rule disgusts us all. Let your illustrious house therefore take up this task with the courage and hope that inspire all just undertakings. Under its banner, let our native country regain her honor. Under its leadership, let these words of Petrarch come true:
Virtu contro al Furore Prendera l’arme, e fia il combatter corto: Che l’antico valore Negli italici cuor non e ancor morto. Virtue against fury shall advance the fight, And it i’ th’ combat soon shall put to flight: For the old Roman valour is not dead, Nor in th’ Italians’ brests extinguished. Edward Dacre, 1640.
Courage against fury Will take up arms, and the fight will be short: For the courage of old Is not yet dead in Italian hearts. Courage will take the fight to fury, And soon drive it away in battle: For the old Roman courage is not dead, Nor has it died out in Italian hearts. Edward Dacre, 1640.