Book 9

Ulysses Reveals His Identity and Begins His Story: The Cicons, Lotophagi, and Cyclopes

24 min

And Ulysses answered, “King Alcinous, it is a good thing to hear a bard with such a divine voice as this man has. There is nothing better or more delightful than when a whole people make merry together, with the guests sitting orderly to listen, while the table is loaded with bread and meats, and the cup-bearer draws wine and fills his cup for every man. This is indeed as fair a sight as a man can see. Now, however, since you are inclined to ask the story of my sorrows, and rekindle my own sad memories in respect of them, I do not know how to begin, nor yet how to continue and conclude my tale, for the hand of heaven has been laid heavily upon me.

And Ulysses answered, “King Alcinous, it is good to hear a singer with a voice as divine as this man’s. Nothing is better or more delightful than a whole people celebrating together. The guests sit in orderly rows and listen, while the table is piled with bread and meat. The cup-bearer draws wine and fills each man’s cup. Such a gathering is truly as beautiful a sight as anyone can see. But now you wish to hear the story of my sorrows and stir up my painful memories of them. I do not know how to begin, how to go on, or how to end my story. For heaven has laid a heavy burden on me.

“Firstly, then, I will tell you my name that you too may know it, and one day, if I outlive this time of sorrow, may become my guests though I live so far away from all of you. I am Ulysses son of Laertes, renowned among mankind for all manner of subtlety, so that my fame ascends to heaven. I live in Ithaca, where there is a high mountain called Neritum, covered with forests; and not far from it there is a group of islands very near to one another—Dulichium, Same, and the wooded island of Zacynthus. It lies squat on the horizon, all highest up in the sea towards the sunset, while the others lie away from it towards dawn. It is a rugged island, but it breeds brave men, and my eyes know none that they better love to look upon. The goddess Calypso kept me with her in her cave, and wanted me to marry her, as did also the cunning Aeaean goddess Circe; but they could neither of them persuade me, for there is nothing dearer to a man than his own country and his parents, and however splendid a home he may have in a foreign country, if it be far from father or mother, he does not care about it. Now, however, I will tell you of the many hazardous adventures which by Jove’s will I met with on my return from Troy.

“First, I will tell you my name so that you too may know it. Then, if I survive this time of sorrow, you may one day be my guests, though I live far away. I am Ulysses, son of Laertes, known among all people for my many kinds of cunning. My fame reaches heaven. I live in Ithaca, where a high mountain called Neritum is covered with forests. Nearby is a group of islands close together: Dulichium, Same, and the wooded island of Zacynthus. Ithaca lies low on the horizon, farthest out in the sea toward the sunset. The other islands lie farther toward the dawn. Ithaca is rugged, but it breeds brave men. There is no land I love more to look upon. The goddess Calypso kept me with her in her cave and wanted me to marry her. The cunning Aeaean goddess Circe also wanted to marry me. But neither goddess could persuade me. Nothing is dearer to a man than his own country and his parents. However splendid his home in a foreign country may be, he does not care for it if his parents are far away. But now I will tell you about the many dangerous adventures I faced, by Jove’s will, while returning from Troy.

If the other islands lay some distance from Ithaca (as ἄνευθε suggests), how do we explain the πόρθμος, or narrow channel, between Ithaca and Samos? We hear of this channel in Bks. iv. and xv. I suspect the author imagines Telemachus returning from Pylos to the Lilybaean promontory. In her mind, he then reaches Trapani through the strait between the Isola Grande and the mainland. Asteria would be the island on which Motya later stood.

“When I had set sail thence the wind took me first to Ismarus, which is the city of the Cicons. There I sacked the town and put the people to the sword. We took their wives and also much booty, which we divided equitably amongst us, so that none might have reason to complain. I then said that we had better make off at once, but my men very foolishly would not obey me, so they staid there drinking much wine and killing great numbers of sheep and oxen on the sea shore. Meanwhile the Cicons cried out for help to other Cicons who lived inland. These were more in number, and stronger, and they were more skilled in the art of war, for they could fight, either from chariots or on foot as the occasion served; in the morning, therefore, they came as thick as leaves and bloom in summer, and the hand of heaven was against us, so that we were hard pressed. They set the battle in array near the ships, and the hosts aimed their bronze-shod spears at one another. So long as the day waxed and it was still morning, we held our own against them, though they were more in number than we; but as the sun went down, towards the time when men loose their oxen, the Cicons got the better of us, and we lost half a dozen men from every ship we had; so we got away with those that were left.

“When I sailed from there, the wind first carried me to Ismarus, the city of the Cicons. There I sacked the town and killed the people with our swords. We took their wives and a great deal of plunder. We divided it fairly among ourselves, so no one would have reason to complain. I then said we should leave at once, but my men foolishly refused to obey me. Instead, they stayed on the shore, drinking plenty of wine and slaughtering large numbers of sheep and oxen. Meanwhile, the Cicons called for help from other Cicons who lived inland. These Cicons were more numerous, stronger, and more skilled in warfare. They could fight from chariots or on foot, as the situation required. So in the morning they came, as numerous as leaves and blossoms in summer. Heaven was against us, so we were hard pressed. The Cicons formed their battle lines near the ships, and both armies aimed their bronze-tipped spears at each other. As long as the day advanced and it was still morning, we held our own, though they outnumbered us. But as the sun went down, near the time when men unyoke their oxen, the Cicons gained the upper hand. We lost six men from every ship we had, so we escaped with those who were left.

“Il.” xviii. 533-534. The sudden shift to the third person for two lines occurs because both lines borrowed from the Iliad use the third person.

“Thence we sailed onward with sorrow in our hearts, but glad to have escaped death though we had lost our comrades, nor did we leave till we had thrice invoked each one of the poor fellows who had perished by the hands of the Cicons. Then Jove raised the North wind against us till it blew a hurricane, so that land and sky were hidden in thick clouds, and night sprang forth out of the heavens. We let the ships run before the gale, but the force of the wind tore our sails to tatters, so we took them down for fear of shipwreck, and rowed our hardest towards the land. There we lay two days and two nights suffering much alike from toil and distress of mind, but on the morning of the third day we again raised our masts, set sail, and took our places, letting the wind and steersmen direct our ship. I should have got home at that time unharmed had not the North wind and the currents been against me as I was doubling Cape Malea, and set me off my course hard by the island of Cythera.

“From there we sailed on with heavy hearts, but glad to have escaped death, though we had lost our comrades. Before leaving, we called out three times to each of the poor men killed by the Cicons. Then Jove sent the North wind against us until it became a hurricane. Thick clouds hid the land and sky, and night fell from the heavens. We let the ships run with the gale, but the wind tore our sails to shreds. So we took the sails down for fear of shipwreck and rowed as hard as we could toward land. We stayed there for two days and two nights, suffering as much from exhaustion as from grief and worry. But on the morning of the third day, we raised our masts again, set sail, and took our places. We let the wind and the steersmen guide our ship. I would have reached home unharmed then, but the North wind and currents worked against me as I rounded Cape Malea. They drove me off course near the island of Cythera.

“I was driven thence by foul winds for a space of nine days upon the sea, but on the tenth day we reached the land of the Lotus-eaters, who live on a food that comes from a kind of flower. Here we landed to take in fresh water, and our crews got their mid-day meal on the shore near the ships. When they had eaten and drunk I sent two of my company to see what manner of men the people of the place might be, and they had a third man under them. They started at once, and went about among the Lotus-eaters, who did them no hurt, but gave them to eat of the lotus, which was so delicious that those who ate of it left off caring about home, and did not even want to go back and say what had happened to them, but were for staying and munching lotus with the Lotus-eaters without thinking further of their return; nevertheless, though they wept bitterly I forced them back to the ships and made them fast under the benches. Then I told the rest to go on board at once, lest any of them should taste of the lotus and leave off wanting to get home, so they took their places and smote the grey sea with their oars.

“Bad winds drove me from there across the sea for nine days. But on the tenth day we reached the land of the Lotus-eaters. They live on food that comes from a kind of flower. We landed there to collect fresh water, and our crews ate their midday meal on shore near the ships. After they had eaten and drunk, I sent two of my men to discover what the local people were like. A third man went under their command. They set off at once and mingled with the Lotus-eaters. The Lotus-eaters did them no harm, but gave them lotus to eat. The lotus was so delicious that the men who ate it stopped caring about home. They did not even want to return to report what had happened to them. Instead, they wanted to stay and munch lotus with the Lotus-eaters, giving no further thought to returning home. Nevertheless, although the men wept bitterly, I forced them back to the ships and tied them under the benches. Then I told the rest of the men to board at once. Otherwise, some might taste the lotus and lose their desire to get home. So they took their places and struck the grey sea with their oars.

Compare “Il.” ii. 776. Both the “Iliad” and “Odyssey” use the words λωτὸν ἐρεπτόμενοι. In the “Iliad”, these words describe the horses of Achilles’ followers standing idle, “champing lotus.”

“We sailed hence, always in much distress, till we came to the land of the lawless and inhuman Cyclopes. Now the Cyclopes neither plant nor plough, but trust in providence, and live on such wheat, barley, and grapes as grow wild without any kind of tillage, and their wild grapes yield them wine as the sun and the rain may grow them. They have no laws nor assemblies of the people, but live in caves on the tops of high mountains; each is lord and master in his family, and they take no account of their neighbours.

“We sailed on from there, still in great distress, until we reached the land of the lawless and inhuman Cyclopes. The Cyclopes neither plant nor plow, but trust in providence. They live on wheat, barley, and grapes that grow wild without any farming. Their wild grapes yield wine according to how the sun and rain make them grow. They have no laws or public assemblies, but live in caves on high mountaintops. Each rules over his own family, and they pay no attention to their neighbors.

“Now off their harbour there lies a wooded and fertile island not quite close to the land of the Cyclopes, but still not far. It is over-run with wild goats, that breed there in great numbers and are never disturbed by foot of man; for sportsmen—who as a rule will suffer so much hardship in forest or among mountain precipices—do not go there, nor yet again is it ever ploughed or fed down, but it lies a wilderness untilled and unsown from year to year, and has no living thing upon it but only goats. For the Cyclopes have no ships, nor yet shipwrights who could make ships for them; they cannot therefore go from city to city, or sail over the sea to one another’s country as people who have ships can do; if they had had these they would have colonised the island, for it is a very good one, and would yield everything in due season. There are meadows that in some places come right down to the sea shore, well watered and full of luscious grass; grapes would do there excellently; there is level land for ploughing, and it would always yield heavily at harvest time, for the soil is deep. There is a good harbour where no cables are wanted, nor yet anchors, nor need a ship be moored, but all one has to do is to beach one’s vessel and stay there till the wind becomes fair for putting out to sea again. At the head of the harbour there is a spring of clear water coming out of a cave, and there are poplars growing all round it.

“Off their harbour lies a wooded, fertile island, not very close to the land of the Cyclopes, but not far away. The island is overrun with wild goats, which breed there in great numbers and are never disturbed by humans. Hunters never go there, though they usually endure great hardship in forests or among steep mountain cliffs. Nor is the island ever ploughed or grazed bare. Year after year, the island remains a wilderness, untilled and unsown, with no living creatures but goats. For the Cyclopes have no ships, nor any shipbuilders who could make ships for them. So they cannot travel from city to city or sail to one another’s countries as people with ships can. If the Cyclopes had ships, they would have settled the island, for the island is very good. It would produce everything in its proper season. In some places, meadows reach right down to the shore, well watered and full of lush grass. Grapes would grow wonderfully there. There is level ground for ploughing, and the land would always yield rich harvests because the soil is deep. There is a good harbour where no ropes or anchors are needed, and ships need not be moored. You only have to beach your ship and stay until the wind is right for sailing out again. At the head of the harbour, a spring of clear water flows from a cave, with poplars growing all around.”

I read this entire passage about the Cyclopes having no ships as sarcasm. It means, “You people of Drepanum have no excuse for not colonising the island of Favognana, which you could easily do, for you have plenty of ships, and the island is a very good one.” There should be no doubt that the island described in such detail here is the Aegadean or “goat” island of Favognana. Nor should there be any doubt that the Cyclopes are the old Sican inhabitants of Mt. Eryx.

“Here we entered, but so dark was the night that some god must have brought us in, for there was nothing whatever to be seen. A thick mist hung all round our ships; the moon was hidden behind a mass of clouds so that no one could have seen the island if he had looked for it, nor were there any breakers to tell us we were close in shore before we found ourselves upon the land itself; when, however, we had beached the ships, we took down the sails, went ashore and camped upon the beach till daybreak.

“We entered here, but the night was so dark that some god must have guided us in. We could see nothing at all. A thick mist hung all around our ships; the moon was hidden behind a mass of clouds. So no one could have seen the island even if they had looked for it. Nor were there any breaking waves to warn us we were near shore before we reached land itself. Once we had beached the ships, however, we took down the sails. We went ashore and camped on the beach until daybreak.

For an explanation of why the night had to be so exceptionally dark, see “The Authoress of the Odyssey” pp. 188-189.

“When the child of morning, rosy-fingered Dawn appeared, we admired the island and wandered all over it, while the nymphs Jove’s daughters roused the wild goats that we might get some meat for our dinner. On this we fetched our spears and bows and arrows from the ships, and dividing ourselves into three bands began to shoot the goats. Heaven sent us excellent sport; I had twelve ships with me, and each ship got nine goats, while my own ship had ten; thus through the livelong day to the going down of the sun we ate and drank our fill, and we had plenty of wine left, for each one of us had taken many jars full when we sacked the city of the Cicons, and this had not yet run out. While we were feasting we kept turning our eyes towards the land of the Cyclopes, which was hard by, and saw the smoke of their stubble fires. We could almost fancy we heard their voices and the bleating of their sheep and goats, but when the sun went down and it came on dark, we camped down upon the beach, and next morning I called a council.

“When rosy-fingered Dawn, the child of morning, appeared, we admired the island and wandered all over it. Meanwhile, the nymphs, Jove’s daughters, stirred up the wild goats so we could get some meat for dinner. So we fetched our spears, bows, and arrows from the ships. We divided into three groups and began shooting the goats. Heaven gave us excellent hunting. I had twelve ships with me, and each ship received nine goats, while my own received ten. So we ate and drank our fill all day until sunset. We still had plenty of wine. Each of us had taken many full jars when we sacked the city of the Cicons. That supply had not yet run out. While we feasted, we kept looking toward the nearby land of the Cyclopes. We saw smoke from their fires of crop stubble. We could almost imagine hearing their voices and the bleating of their sheep and goats. But when the sun set and darkness fell, we settled down to sleep on the beach. The next morning, I called a council.”

“‘Stay here, my brave fellows,’ said I, ‘all the rest of you, while I go with my ship and exploit these people myself: I want to see if they are uncivilised savages, or a hospitable and humane race.’

“‘Stay here, my brave friends,’ I said, ‘all the rest of you, while I take my ship to investigate these people myself. I want to see if they are uncivilized savages or welcoming and kind people.’

“I went on board, bidding my men to do so also and loose the hawsers; so they took their places and smote the grey sea with their oars. When we got to the land, which was not far, there, on the face of a cliff near the sea, we saw a great cave overhung with laurels. It was a station for a great many sheep and goats, and outside there was a large yard, with a high wall round it made of stones built into the ground and of trees both pine and oak. This was the abode of a huge monster who was then away from home shepherding his flocks. He would have nothing to do with other people, but led the life of an outlaw. He was a horrid creature, not like a human being at all, but resembling rather some crag that stands out boldly against the sky on the top of a high mountain.

“I went aboard and told my men to follow me and untie the mooring ropes. So they took their places and struck the grey sea with their oars. We reached the land, which was not far away. There, in a cliff face near the sea, we saw a great cave with laurels hanging over its entrance. The cave sheltered a great many sheep and goats. Outside was a large yard surrounded by a high wall made of stones set in the ground and pine and oak trees. This was the home of a huge monster who was away tending his flocks. He would have nothing to do with other people, but lived as an outlaw. He was a horrifying creature, nothing like a human being. Instead, he looked like a rocky peak rising sharply against the sky on top of a high mountain.”

“I told my men to draw the ship ashore, and stay where they were, all but the twelve best among them, who were to go along with myself. I also took a goatskin of sweet black wine which had been given me by Maron, son of Euanthes, who was priest of Apollo the patron god of Ismarus, and lived within the wooded precincts of the temple. When we were sacking the city we respected him, and spared his life, as also his wife and child; so he made me some presents of great value—seven talents of fine gold, and a bowl of silver, with twelve jars of sweet wine, unblended, and of the most exquisite flavour. Not a man nor maid in the house knew about it, but only himself, his wife, and one housekeeper: when he drank it he mixed twenty parts of water to one of wine, and yet the fragrance from the mixing-bowl was so exquisite that it was impossible to refrain from drinking. I filled a large skin with this wine, and took a wallet full of provisions with me, for my mind misgave me that I might have to deal with some savage who would be of great strength, and would respect neither right nor law.

“I told my men to pull the ship ashore and stay there, except for the twelve best men. Those twelve were to come with me. I also took a goatskin filled with sweet black wine, given to me by Maron, son of Euanthes. Maron was a priest of Apollo, the patron god of Ismarus, and lived within the temple’s wooded grounds. When we were sacking the city, we treated him with respect and spared him, his wife, and his child. So he gave me some very valuable gifts: seven talents of fine gold, a silver bowl, and twelve jars of wine. The wine was sweet, undiluted, and had an exquisite flavor. No man or maid in his household knew about the wine, except Maron himself, his wife, and one housekeeper. When Maron drank the wine, he mixed twenty parts water with one part wine. Yet the scent rising from the mixing bowl was so exquisite that no one could resist drinking it. I filled a large wineskin with this wine and took a bag full of food with me. I had a feeling I might face some savage of great strength who respected neither justice nor law.”

“We soon reached his cave, but he was out shepherding, so we went inside and took stock of all that we could see. His cheese-racks were loaded with cheeses, and he had more lambs and kids than his pens could hold. They were kept in separate flocks; first there were the hoggets, then the oldest of the younger lambs and lastly the very young ones all kept apart from one another; as for his dairy, all the vessels, bowls, and milk pails into which he milked, were swimming with whey. When they saw all this, my men begged me to let them first steal some cheeses, and make off with them to the ship; they would then return, drive down the lambs and kids, put them on board and sail away with them. It would have been indeed better if we had done so but I would not listen to them, for I wanted to see the owner himself, in the hope that he might give me a present. When, however, we saw him my poor men found him ill to deal with.

“We soon reached his cave, but he was out tending his sheep. So we went inside and looked over everything we could see. His cheese racks were loaded with cheeses. He had more lambs and young goats than his pens could hold. The animals were separated by age. First came the yearlings, then the older lambs, and finally the very young ones, all kept apart from one another. In his dairy, all the vessels, bowls, and milking pails were full of whey. When my men saw all this, they begged me to let them steal some cheeses first. They wanted to carry the cheeses back to the ship. Then they would return, drive the lambs and young goats down, load them aboard, and sail away with them. It would certainly have been better if we had done so, but I would not listen. I wanted to see the owner himself, hoping he might give me a gift. But when we saw him, my poor men found him hard to deal with.”

Only lambs that would still nurse if they were with their mothers would be left in the yard. The older lambs should have been out feeding. The author has got it all wrong, but that does not matter. See “The Authoress of the Odyssey” p. 148.

“We lit a fire, offered some of the cheeses in sacrifice, ate others of them, and then sat waiting till the Cyclops should come in with his sheep. When he came, he brought in with him a huge load of dry firewood to light the fire for his supper, and this he flung with such a noise on to the floor of his cave that we hid ourselves for fear at the far end of the cavern. Meanwhile he drove all the ewes inside, as well as the she-goats that he was going to milk, leaving the males, both rams and he-goats, outside in the yards. Then he rolled a huge stone to the mouth of the cave—so huge that two and twenty strong four-wheeled waggons would not be enough to draw it from its place against the doorway. When he had so done he sat down and milked his ewes and goats, all in due course, and then let each of them have her own young. He curdled half the milk and set it aside in wicker strainers, but the other half he poured into bowls that he might drink it for his supper. When he had got through with all his work, he lit the fire, and then caught sight of us, whereon he said:

“We lit a fire, offered some of the cheeses as a sacrifice, and ate some of the others. Then we sat waiting for the Cyclops to come in with his sheep. When he arrived, he brought a huge load of dry firewood to light the fire for his supper. He threw the wood onto the cave floor with such a crash that we hid in fear at the far end. Meanwhile, he drove all the ewes inside, along with the female goats he was going to milk. He left the males, both rams and male goats, outside in the yards. Then he rolled a huge stone across the cave entrance. Not even twenty-two strong four-wheeled wagons could have dragged the stone away from the doorway. After that, he sat down and milked his ewes and goats, each in turn. Then he let each mother have her own young. He curdled half the milk and set it aside in wicker strainers. But he poured the other half into bowls so he could drink the milk with his supper. When he had finished all his work, he lit the fire and caught sight of us. Then he said:

“‘Strangers, who are you? Where do sail from? Are you traders, or do you sail the sea as rovers, with your hands against every man, and every man’s hand against you?’

“‘Strangers, who are you? Where have you sailed from? Are you traders, or pirates who sail the seas, fighting everyone while everyone fights you?’

“We were frightened out of our senses by his loud voice and monstrous form, but I managed to say, ‘We are Achaeans on our way home from Troy, but by the will of Jove, and stress of weather, we have been driven far out of our course. We are the people of Agamemnon, son of Atreus, who has won infinite renown throughout the whole world, by sacking so great a city and killing so many people. We therefore humbly pray you to show us some hospitality, and otherwise make us such presents as visitors may reasonably expect. May your excellency fear the wrath of heaven, for we are your suppliants, and Jove takes all respectable travellers under his protection, for he is the avenger of all suppliants and foreigners in distress.’

“We were terrified by his loud voice and monstrous appearance, but I managed to say, ‘We are Achaeans heading home from Troy. But Jove’s will and bad weather have driven us far off course. We are the people of Agamemnon, son of Atreus. He has won boundless fame throughout the whole world by destroying so great a city and killing so many people. So we humbly ask you to welcome us and give us the gifts that visitors may reasonably expect. Sir, may you fear the anger of heaven, for we are pleading for your help. Jove takes all respectable travelers under his protection. He avenges all who plead for help and all foreigners in distress.’

“To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you are a fool, or else you know nothing of this country. Talk to me, indeed, about fearing the gods or shunning their anger? We Cyclopes do not care about Jove or any of your blessed gods, for we are ever so much stronger than they. I shall not spare either yourself or your companions out of any regard for Jove, unless I am in the humour for doing so. And now tell me where you made your ship fast when you came on shore. Was it round the point, or is she lying straight off the land?’

“He gave me a merciless answer. ‘Stranger,’ he said, ‘you are a fool, or else you know nothing about this country. You talk to me about fearing the gods or avoiding their anger? We Cyclopes do not care about Jove or any of your blessed gods, because we are far stronger than they are. I will not spare you or your companions out of respect for Jove, unless I feel like sparing you. Now tell me where you tied up your ship when you came ashore. Was it around the point, or is your ship lying just offshore?’

“He said this to draw me out, but I was too cunning to be caught in that way, so I answered with a lie; ‘Neptune,’ said I, ‘sent my ship on to the rocks at the far end of your country, and wrecked it. We were driven on to them from the open sea, but I and those who are with me escaped the jaws of death.’

“He said this to get information out of me, but I was too clever to fall for his trick. So I answered with a lie. ‘Neptune,’ I said, ‘drove my ship onto the rocks at the far end of your country and wrecked it. We were driven onto those rocks from the open sea, but my companions and I escaped death.’

“The cruel wretch vouchsafed me not one word of answer, but with a sudden clutch he gripped up two of my men at once and dashed them down upon the ground as though they had been puppies. Their brains were shed upon the ground, and the earth was wet with their blood. Then he tore them limb from limb and supped upon them. He gobbled them up like a lion in the wilderness, flesh, bones, marrow, and entrails, without leaving anything uneaten. As for us, we wept and lifted up our hands to heaven on seeing such a horrid sight, for we did not know what else to do; but when the Cyclops had filled his huge paunch, and had washed down his meal of human flesh with a drink of neat milk, he stretched himself full length upon the ground among his sheep, and went to sleep. I was at first inclined to seize my sword, draw it, and drive it into his vitals, but I reflected that if I did we should all certainly be lost, for we should never be able to shift the stone which the monster had put in front of the door. So we stayed sobbing and sighing where we were till morning came.

“The cruel brute gave me no answer. Instead, he suddenly grabbed two of my men at once and smashed them against the ground as though they were puppies. Their brains spilled onto the ground, and their blood soaked the earth. Then he tore them limb from limb and ate them for supper. He devoured them like a lion in the wilderness, eating flesh, bones, marrow, and guts, leaving nothing uneaten. We wept and raised our hands to heaven at the horrible sight, for we did not know what else to do. But when the Cyclops had filled his huge belly, he washed down his meal of human flesh with undiluted milk. Then he stretched out full length on the ground among his sheep and fell asleep. At first, I wanted to draw my sword and plunge it into his vital organs. But I realized that if I killed him, we would certainly all be doomed. We would never be able to move the stone the monster had placed across the doorway. So we stayed where we were, sobbing and sighing until morning came.

“When the child of morning, rosy-fingered dawn, appeared, he again lit his fire, milked his goats and ewes, all quite rightly, and then let each have her own young one; as soon as he had got through with all his work, he clutched up two more of my men, and began eating them for his morning’s meal. Presently, with the utmost ease, he rolled the stone away from the door and drove out his sheep, but he at once put it back again—as easily as though he were merely clapping the lid on to a quiver full of arrows. As soon as he had done so he shouted, and cried ‘Shoo, shoo,’ after his sheep to drive them on to the mountain; so I was left to scheme some way of taking my revenge and covering myself with glory.

“When rosy-fingered dawn, the child of morning, appeared, he lit his fire again. He milked his goats and ewes, doing everything properly, then let each mother feed her own young. As soon as he finished all his work, he grabbed two more of my men and began eating them for breakfast. Soon he rolled the stone away from the doorway with the greatest ease and drove his sheep outside. But he immediately put the stone back, as easily as if he were closing the lid of an arrow-filled quiver. As soon as he had done so, he shouted ‘Shoo, shoo,’ after his sheep to drive them toward the mountain. So I was left to plan some way to take my revenge and win glory for myself.

“In the end I deemed it would be the best plan to do as follows: The Cyclops had a great club which was lying near one of the sheep pens; it was of green olive wood, and he had cut it intending to use it for a staff as soon as it should be dry. It was so huge that we could only compare it to the mast of a twenty-oared merchant vessel of large burden, and able to venture out into open sea. I went up to this club and cut off about six feet of it; I then gave this piece to the men and told them to fine it evenly off at one end, which they proceeded to do, and lastly I brought it to a point myself, charring the end in the fire to make it harder. When I had done this I hid it under dung, which was lying about all over the cave, and told the men to cast lots which of them should venture along with myself to lift it and bore it into the monster’s eye while he was asleep. The lot fell upon the very four whom I should have chosen, and I myself made five. In the evening the wretch came back from shepherding, and drove his flocks into the cave—this time driving them all inside, and not leaving any in the yards; I suppose some fancy must have taken him, or a god must have prompted him to do so. As soon as he had put the stone back to its place against the door, he sat down, milked his ewes and his goats all quite rightly, and then let each have her own young one; when he had got through with all this work, he gripped up two more of my men, and made his supper off them. So I went up to him with an ivy-wood bowl of black wine in my hands:

“In the end, I decided the best plan was this: The Cyclops had a huge club near a sheep pen. It was made of green olive wood. He had cut it to use as a staff once the wood dried. It was so huge that we could only compare it to the mast of a twenty-oared merchant ship. Such a ship could carry a heavy cargo and sail on the open sea. I went over to the club and cut off about six feet. I gave the piece to my men and told them to trim one end evenly, which they did. Then I sharpened the end myself and charred it in the fire to harden it. Afterward, I hid the stake under dung, which lay scattered all over the cave. I told the men to draw lots to decide who would risk helping me lift the stake. Together, we would drive it into the monster’s eye while he slept. The lots chose the very four men I would have picked myself. With me, we made five. That evening, the wretch returned from tending his sheep and drove his flocks into the cave. This time he brought them all inside, leaving none in the yards. I suppose he must have had some whim, or a god must have prompted him. Once he had rolled the stone back across the entrance, he sat down and milked his ewes and goats properly. Then he let each mother have her own young. When he had finished all this work, he grabbed two more of my men and ate them for supper. So I went up to him, holding an ivy-wood bowl of black wine:

“‘Look here, Cyclops,’ said I, you have been eating a great deal of man’s flesh, so take this and drink some wine, that you may see what kind of liquor we had on board my ship. I was bringing it to you as a drink-offering, in the hope that you would take compassion upon me and further me on my way home, whereas all you do is to go on ramping and raving most intolerably. You ought to be ashamed of yourself; how can you expect people to come see you any more if you treat them in this way?’

“‘Look here, Cyclops,’ I said, ‘you have been eating a great deal of human flesh. So take this wine and drink some, so you can see what kind we had aboard my ship. I brought it as an offering to you, hoping you would have pity on me and help me get home. Instead, all you do is keep raging and raving in the most unbearable way. You ought to be ashamed of yourself. How can you expect people to visit you anymore if you treat them this way?’”

“He then took the cup and drank. He was so delighted with the taste of the wine that he begged me for another bowl full. ‘Be so kind,’ he said, ‘as to give me some more, and tell me your name at once. I want to make you a present that you will be glad to have. We have wine even in this country, for our soil grows grapes and the sun ripens them, but this drinks like Nectar and Ambrosia all in one.’

“He then took the cup and drank. He loved the taste of the wine so much that he begged me for another bowlful. ‘Please,’ he said, ‘give me some more, and tell me your name right away. I want to give you a gift you’ll be glad to have. We have wine even in this country, because our soil grows grapes and the sun ripens them. But this wine tastes like Nectar and Ambrosia all in one.’

“I then gave him some more; three times did I fill the bowl for him, and three times did he drain it without thought or heed; then, when I saw that the wine had got into his head, I said to him as plausibly as I could: ‘Cyclops, you ask my name and I will tell it you; give me, therefore, the present you promised me; my name is Noman; this is what my father and mother and my friends have always called me.’

“I then gave him some more wine. Three times I filled his bowl, and three times he drained the bowl without a thought or care. Then, when I saw that the wine had gone to his head, I spoke as convincingly as I could: ‘Cyclops, you ask my name, and I will tell you. So give me the gift you promised me. My name is Noman. My father, mother, and friends have always called me Noman.’

“But the cruel wretch said, ‘Then I will eat all Noman’s comrades before Noman himself, and will keep Noman for the last. This is the present that I will make him.’

“But the cruel brute said, ‘Then I’ll eat all Noman’s companions before I eat Noman himself. I’ll save Noman for last. Saving him for last will be my gift to him.’

“As he spoke he reeled, and fell sprawling face upwards on the ground. His great neck hung heavily backwards and a deep sleep took hold upon him. Presently he turned sick, and threw up both wine and the gobbets of human flesh on which he had been gorging, for he was very drunk. Then I thrust the beam of wood far into the embers to heat it, and encouraged my men lest any of them should turn faint-hearted. When the wood, green though it was, was about to blaze, I drew it out of the fire glowing with heat, and my men gathered round me, for heaven had filled their hearts with courage. We drove the sharp end of the beam into the monster’s eye, and bearing upon it with all my weight I kept turning it round and round as though I were boring a hole in a ship’s plank with an auger, which two men with a wheel and strap can keep on turning as long as they choose. Even thus did we bore the red hot beam into his eye, till the boiling blood bubbled all over it as we worked it round and round, so that the steam from the burning eyeball scalded his eyelids and eyebrows, and the roots of the eye sputtered in the fire. As a blacksmith plunges an axe or hatchet into cold water to temper it—for it is this that gives strength to the iron—and it makes a great hiss as he does so, even thus did the Cyclops’ eye hiss round the beam of olive wood, and his hideous yells made the cave ring again. We ran away in a fright, but he plucked the beam all besmirched with gore from his eye, and hurled it from him in a frenzy of rage and pain, shouting as he did so to the other Cyclopes who lived on the bleak headlands near him; so they gathered from all quarters round his cave when they heard him crying, and asked what was the matter with him.

“As he spoke, he staggered and fell sprawling on his back. His thick neck sagged backward, and he fell into a deep sleep. Soon he became sick and vomited wine and the chunks of human flesh he had been gorging on. He was very drunk. Then I pushed the wooden beam deep into the embers to heat it. I encouraged my men so that none of them would lose courage. Though the wood was still green, it was about to catch fire. I pulled the beam from the fire, glowing with heat. My men gathered around me, for heaven had filled their hearts with courage. We drove the beam’s sharp end into the monster’s eye. Leaning on the beam with all my weight, I kept twisting it around and around. I worked as though I were drilling a hole in a ship’s plank with an auger. Two men using a wheel and strap can keep such a drill turning as long as they choose. In just that way, we bored the red-hot beam into his eye. Boiling blood bubbled all over the beam as we turned it around and around. Steam from the burning eyeball scalded his eyelids and eyebrows, and the roots of his eye sputtered in the fire. A blacksmith plunges an axe or hatchet into cold water to harden the metal, for this gives the iron strength. The hot metal hisses loudly as he plunges it in. Just so, the Cyclops’ eye hissed around the olive-wood beam, and his hideous screams echoed through the cave. We ran away in terror. But he pulled the blood-soaked beam from his eye and hurled it away in a frenzy of rage and pain. As he threw it, he shouted to the other Cyclopes who lived on the bleak headlands nearby. Hearing his cries, they gathered from all directions around his cave and asked what was wrong with him.

“‘What ails you, Polyphemus,’ said they, ‘that you make such a noise, breaking the stillness of the night, and preventing us from being able to sleep? Surely no man is carrying off your sheep? Surely no man is trying to kill you either by fraud or by force?’

“‘What’s wrong, Polyphemus?’ they asked. ‘Why are you making so much noise, breaking the quiet of the night and keeping us awake? Surely no one is stealing your sheep? Surely no one is trying to kill you by trickery or force?’”

“But Polyphemus shouted to them from inside the cave, ‘Noman is killing me by fraud; no man is killing me by force.’

“But Polyphemus shouted to them from inside the cave, ‘Noman is killing me by trickery. No man is killing me by force.’

“‘Then,’ said they, ‘if no man is attacking you, you must be ill; when Jove makes people ill, there is no help for it, and you had better pray to your father Neptune.’

“‘Then,’ they said, ‘if no man is attacking you, you must be sick. When Jove makes people sick, nothing can be done about it. You had better pray to your father Neptune.’

“Then they went away, and I laughed inwardly at the success of my clever stratagem, but the Cyclops, groaning and in an agony of pain, felt about with his hands till he found the stone and took it from the door; then he sat in the doorway and stretched his hands in front of it to catch anyone going out with the sheep, for he thought I might be foolish enough to attempt this.

“Then they went away, and I laughed to myself at how well my clever plan had worked. But the Cyclops, groaning in terrible pain, felt around with his hands until he found the stone blocking the doorway. He moved the stone aside, then sat in the doorway with his hands stretched out in front of him. He meant to catch anyone trying to leave with the sheep, because he thought I might be foolish enough to try.

“As for myself I kept on puzzling to think how I could best save my own life and those of my companions; I schemed and schemed, as one who knows that his life depends upon it, for the danger was very great. In the end I deemed that this plan would be the best; the male sheep were well grown, and carried a heavy black fleece, so I bound them noiselessly in threes together, with some of the withies on which the wicked monster used to sleep. There was to be a man under the middle sheep, and the two on either side were to cover him, so that there were three sheep to each man. As for myself there was a ram finer than any of the others, so I caught hold of him by the back, esconced myself in the thick wool under his belly, and hung on patiently to his fleece, face upwards, keeping a firm hold on it all the time.

“As for me, I kept trying to work out how best to save my life and my companions’ lives. I planned and planned, knowing my life depended on it, because the danger was very great. In the end, I decided the following plan was best. The rams were fully grown and had thick black fleeces. So I silently tied them together in groups of three, using some flexible branches the wicked monster slept on. Each man would hang beneath the middle ram, hidden by the rams on either side. That way, each man would have three sheep. For myself, there was one ram finer than all the others. So I grabbed him by the back and tucked myself into the thick wool beneath his belly. I hung there patiently, face upward, gripping his fleece firmly the whole time.

“Thus, then, did we wait in great fear of mind till morning came, but when the child of morning, rosy-fingered Dawn, appeared, the male sheep hurried out to feed, while the ewes remained bleating about the pens waiting to be milked, for their udders were full to bursting; but their master in spite of all his pain felt the backs of all the sheep as they stood upright, without being sharp enough to find out that the men were underneath their bellies. As the ram was going out, last of all, heavy with its fleece and with the weight of my crafty self, Polyphemus laid hold of it and said:

“So we waited in great fear until morning came. But when rosy-fingered Dawn, the child of morning, appeared, the male sheep hurried out to feed. The ewes stayed by the pens, bleating and waiting to be milked, because their udders were full to bursting. Despite all his pain, their master felt the backs of all the sheep as they stood upright. But he was not clever enough to discover the men beneath their bellies. The ram went out last, weighed down by its fleece and by my crafty self. As the ram was leaving, Polyphemus grabbed it and said:

“‘My good ram, what is it that makes you the last to leave my cave this morning? You are not wont to let the ewes go before you, but lead the mob with a run whether to flowery mead or bubbling fountain, and are the first to come home again at night; but now you lag last of all. Is it because you know your master has lost his eye, and are sorry because that wicked Noman and his horrid crew has got him down in his drink and blinded him? But I will have his life yet. If you could understand and talk, you would tell me where the wretch is hiding, and I would dash his brains upon the ground till they flew all over the cave. I should thus have some satisfaction for the harm this no-good Noman has done me.’

“‘My good ram, why are you the last to leave my cave this morning? You don’t usually let the ewes go ahead of you. Instead, you lead the flock at a run, whether to a flowery meadow or a bubbling spring. You are also the first to come home at night. But now you trail behind all the others. Is it because you know your master has lost his eye? Are you sorry because that wicked Noman and his horrible crew got your master drunk and blinded him? But I will kill Noman yet. If you could understand and talk, you would tell me where the wretch is hiding. Then I would smash his brains against the ground until they splattered all over the cave. That would give me some satisfaction for the harm that no-good Noman has done me.’

“As he spoke he drove the ram outside, but when we were a little way out from the cave and yards, I first got from under the ram’s belly, and then freed my comrades; as for the sheep, which were very fat, by constantly heading them in the right direction we managed to drive them down to the ship. The crew rejoiced greatly at seeing those of us who had escaped death, but wept for the others whom the Cyclops had killed. However, I made signs to them by nodding and frowning that they were to hush their crying, and told them to get all the sheep on board at once and put out to sea; so they went aboard, took their places, and smote the grey sea with their oars. Then, when I had got as far out as my voice would reach, I began to jeer at the Cyclops.

“As he spoke, he drove the ram outside. But once we were a little way from the cave and yards, I crawled out from under the ram’s belly. Then I freed my companions. The sheep were very fat, and we managed to drive them down to the ship by constantly guiding them. The crew were overjoyed to see those of us who had escaped death. But they wept for the others the Cyclops had killed. However, I nodded and frowned at the crew to signal that they should stop crying. I told them to get all the sheep aboard at once and set out to sea. So they went aboard, took their places, and struck the grey sea with their oars. Then, when I was as far out as my voice could carry, I began to taunt the Cyclops.”

“‘Cyclops,’ said I, ‘you should have taken better measure of your man before eating up his comrades in your cave. You wretch, eat up your visitors in your own house? You might have known that your sin would find you out, and now Jove and the other gods have punished you.’

“‘Cyclops,’ I said, ‘you should have known who you were dealing with before eating his companions in your cave. You wretch, how could you eat guests in your own home? You should have known your crime would catch up with you. Now Jove and the other gods have punished you.’

“He got more and more furious as he heard me, so he tore the top from off a high mountain, and flung it just in front of my ship so that it was within a little of hitting the end of the rudder. The sea quaked as the rock fell into it, and the wash of the wave it raised carried us back towards the mainland, and forced us towards the shore. But I snatched up a long pole and kept the ship off, making signs to my men by nodding my head, that they must row for their lives, whereon they laid out with a will. When we had got twice as far as we were before, I was for jeering at the Cyclops again, but the men begged and prayed of me to hold my tongue.

“He grew more and more furious as he listened to me. So he tore the top off a high mountain and hurled it just in front of my ship. The rock narrowly missed the end of the rudder. The sea shook as the rock hit the water. The wave it raised swept us back toward the mainland and drove us toward the shore. But I grabbed a long pole and used it to keep the ship away from shore. I nodded to my men, signaling them to row for their lives, and they rowed with all their strength. When we were twice as far away as before, I wanted to taunt the Cyclops again. But the men begged and pleaded with me to keep quiet.

This line appears in brackets in the standard text. Messrs. Butcher & Lang omit it, with a note. But bracketed lines are almost always genuine. Brackets mean only that a passage puzzled some early editor, who nevertheless found it too firmly established to remove. In this case, the bracketed line is the last one a fully grown male editor would be likely to insert. It is safer to conclude that the writer, a young woman, neither knew nor cared where the rudder belonged. She decided to make sure by putting it at both ends of the ship. As we shall see, she soon mentions the rudder again (line 340), placing it at the stern.

As for the two rocks thrown, I take the first to be the Asinelli, see map facing p. 80. I see the second as the two adjoining islands of the Formiche, treated as one, see map facing p. 108. The Asinelli is shaped like a boat and points toward the island of Favognana. I think the female writer’s compatriots probably disliked her much as she disliked them. I think they mocked the absurdity of Ulysses’ behavior. They saw the Asinelli, or “donkeys,” not as the rock Polyphemus threw, but as the boat carrying Ulysses and his men.

“‘Do not,’ they exclaimed, ‘be mad enough to provoke this savage creature further; he has thrown one rock at us already which drove us back again to the mainland, and we made sure it had been the death of us; if he had then heard any further sound of voices he would have pounded our heads and our ship’s timbers into a jelly with the rugged rocks he would have heaved at us, for he can throw them a long way.’

“‘Don’t,’ they cried, ‘be crazy enough to provoke this savage creature any further. He has already thrown one rock at us, driving us back to the mainland. We were sure the rock would kill us. If he had heard any more voices then, he would have thrown more jagged rocks at us. He would have smashed our heads and our ship’s timbers to a pulp, because he can throw rocks a long way.’

“But I would not listen to them, and shouted out to him in my rage, ‘Cyclops, if any one asks you who it was that put your eye out and spoiled your beauty, say it was the valiant warrior Ulysses, son of Laertes, who lives in Ithaca.’

“But I would not listen to them. In my rage, I shouted to him, ‘Cyclops, if anyone asks who blinded you and ruined your looks, say it was Ulysses. He is the brave warrior, son of Laertes, who lives in Ithaca.’

“On this he groaned, and cried out, ‘Alas, alas, then the old prophecy about me is coming true. There was a prophet here, at one time, a man both brave and of great stature, Telemus son of Eurymus, who was an excellent seer, and did all the prophesying for the Cyclopes till he grew old; he told me that all this would happen to me some day, and said I should lose my sight by the hand of Ulysses. I have been all along expecting some one of imposing presence and superhuman strength, whereas he turns out to be a little insignificant weakling, who has managed to blind my eye by taking advantage of me in my drink; come here, then, Ulysses, that I may make you presents to show my hospitality, and urge Neptune to help you forward on your journey—for Neptune and I are father and son. He, if he so will, shall heal me, which no one else neither god nor man can do.’

“At this he groaned and cried out, ‘Oh no, oh no! The old prophecy about me is coming true. A prophet once lived here, a brave, tall man named Telemus, son of Eurymus. He was an excellent seer and made all the prophecies for the Cyclopes until he grew old. He told me that all this would happen to me someday. He said I would lose my sight at the hands of Ulysses. All along, I expected someone with an impressive appearance and superhuman strength. Instead, he turns out to be a small, insignificant weakling who blinded my eye by taking advantage of my drunkenness. Come here, then, Ulysses, so I can give you gifts to show my hospitality. I will also urge Neptune to help you on your journey, for Neptune is my father. If he wishes, he will heal me. No one else, god or human, can do that.’

“Then I said, ‘I wish I could be as sure of killing you outright and sending you down to the house of Hades, as I am that it will take more than Neptune to cure that eye of yours.’

“Then I said, ‘I wish I could be sure of killing you outright and sending you to the house of Hades. Just as sure as I am that even Neptune cannot heal that eye of yours.’

“On this he lifted up his hands to the firmament of heaven and prayed, saying, ‘Hear me, great Neptune; if I am indeed your own true begotten son, grant that Ulysses may never reach his home alive; or if he must get back to his friends at last, let him do so late and in sore plight after losing all his men [let him reach his home in another man’s ship and find trouble in his house.’

“Then he raised his hands to the sky and prayed, saying, ‘Hear me, great Neptune. If I am truly your son, grant that Ulysses may never reach home alive. Or if he must finally return to his friends, let him arrive late and in misery, having lost all his men. [Let him reach home in another man’s ship and find trouble in his house.’

This line appears here but not in the corresponding passage xii. 141. I tend to think the line was taken from the first of lines xi. 115-137 and inserted here. The poetess herself probably made this insertion. I can hardly doubt that the writer added lines xi. 115-137 when the work’s plan was expanded and changed. See “The Authoress of the Odyssey” pp. 254-255.

“Thus did he pray, and Neptune heard his prayer. Then he picked up a rock much larger than the first, swung it aloft and hurled it with prodigious force. It fell just short of the ship, but was within a little of hitting the end of the rudder. The sea quaked as the rock fell into it, and the wash of the wave it raised drove us onwards on our way towards the shore of the island.

“He prayed this way, and Neptune heard his prayer. Then he picked up a rock much larger than the first. He swung the rock high and hurled it with tremendous force. The rock fell just short of the ship, but nearly hit the end of the rudder. The sea shook as the rock plunged into the water. The wave raised by the rock drove us onward toward the island’s shore.

“When at last we got to the island where we had left the rest of our ships, we found our comrades lamenting us, and anxiously awaiting our return. We ran our vessel upon the sands and got out of her on to the sea shore; we also landed the Cyclops’ sheep, and divided them equitably amongst us so that none might have reason to complain. As for the ram, my companions agreed that I should have it as an extra share; so I sacrificed it on the sea shore, and burned its thigh bones to Jove, who is the lord of all. But he heeded not my sacrifice, and only thought how he might destroy both my ships and my comrades.

“When we finally reached the island where we had left our other ships, we found our companions mourning us. They were anxiously waiting for us to return. We ran our ship onto the sand and stepped ashore. We also brought the Cyclops’ sheep ashore and divided them fairly among us so no one would have reason to complain. My companions agreed to give me the ram as an extra share. So I sacrificed the ram on the shore and burned its thigh bones as an offering to Jove, lord of all. But he paid no attention to my sacrifice. He thought only about how to destroy both my ships and my companions.”

“Thus through the livelong day to the going down of the sun we feasted our fill on meat and drink, but when the sun went down and it came on dark, we camped upon the beach. When the child of morning rosy-fingered Dawn appeared, I bade my men on board and loose the hawsers. Then they took their places and smote the grey sea with their oars; so we sailed on with sorrow in our hearts, but glad to have escaped death though we had lost our comrades.

“So we spent the whole day feasting on meat and drink until we were full, right up to sunset. But when the sun went down and darkness fell, we camped on the beach. When rosy-fingered Dawn, the child of morning, appeared, I told my men to board and untie the mooring ropes. Then the men took their places and struck the gray sea with their oars. So we sailed on with sorrow in our hearts, but glad to have escaped death, though we had lost our comrades.