Book 4

Visiting King Menelaus, Who Tells His Story. Meanwhile, the Suitors in Ithaca Plot Against Telemachus

34 min

they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta, the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.

They reached the low-lying city of Lacedaemon and drove straight to the home of Menelaus [and found him feasting there with his many kinsmen. They were celebrating his son's wedding and his daughter's marriage to the son of the brave warrior Achilles. Menelaus had agreed to the match and promised his daughter to Achilles’ son while still at Troy. Now the gods were bringing the marriage about. So Menelaus was sending her with chariots and horses to the city of the Myrmidons, where Achilles’ son ruled. For his only son, Menelaus had found a bride from Sparta, the daughter of Alector. His son, Megapenthes, had been born to an enslaved woman. For heaven had granted Helen no more children after she gave birth to Hermione, who was as beautiful as golden Venus herself.

The lines I have put in brackets are clearly an afterthought, probably added by the writer herself. They show the same instinctively greater interest in anything concerning women that is so noticeable throughout the poem. There is no further sign of special festivities or guests other than Telemachus and Pisistratus until lines 621-624 appear abruptly. Those lines are ordinarily enclosed in brackets. They were probably introduced to make the addition of the lines discussed here seem less out of place.

I imagine the addition was meant to excuse and explain Hermione’s absence in bk. xv. It would also explain why both Hermione and Megapenthes are absent from the rest of bk. iv. Megapenthes in bk. xv. still seems to be a bachelor. Presumably, then, bk. xv. was written before the account of his marriage given here. I take it that he is married here only because his sister is getting married. Once she had been properly attended to, Megapenthes might as well be married at the same time. Hermione could not now be younger than thirty.

I have discussed this passage in somewhat more detail in my “Authoress of the Odyssey”, p. 136-138. See also p. 256 of the same book.

Sparta and Lacedaemon are treated here as two different places. Yet elsewhere in the poem, the writer clearly understands them to be the same place. The catalogue in the “Iliad” makes the same mistake (“Il.” ii. 581, 582). The writer is presumably following that catalogue here.

So the neighbours and kinsmen of Menelaus were feasting and making merry in his house. There was a bard also to sing to them and play his lyre, while two tumblers went about performing in the midst of them when the man struck up with his tune.

So Menelaus’s neighbors and relatives were feasting and celebrating in his house. A bard sang to the guests and played his lyre. As the bard began his tune, two acrobats moved among the guests, performing.

These last three lines are identical to “Il.” vxiii. 604-606.

Telemachus and the son of Nestor stayed their horses at the gate, whereon Eteoneus servant to Menelaus came out, and as soon as he saw them ran hurrying back into the house to tell his Master. He went close up to him and said, “Menelaus, there are some strangers come here, two men, who look like sons of Jove. What are we to do? Shall we take their horses out, or tell them to find friends elsewhere as they best can?”

Telemachus and Nestor’s son stopped their horses at the gate. Eteoneus, a servant of Menelaus, came out and saw them. As soon as he saw the two men, he hurried back into the house to tell his master. He went right up to Menelaus and said, “Menelaus, some strangers have arrived, two men who look like sons of Jove. What should we do? Should we unhitch their horses, or tell them to find friends elsewhere as best they can?”

Menelaus was very angry and said, “Eteoneus, son of Boethous, you never used to be a fool, but now you talk like a simpleton. Take their horses out, of course, and show the strangers in that they may have supper; you and I have staid often enough at other people’s houses before we got back here, where heaven grant that we may rest in peace henceforward.”

Menelaus was very angry and said, “Eteoneus, son of Boethous, you never used to be a fool. But now you talk like an idiot. Of course you should unhitch their horses and bring the strangers in so they can have supper. You and I stayed often enough in other people’s houses before we got back here. May heaven grant us peace and rest here from now on.”

So Eteoneus bustled back and bade the other servants come with him. They took their sweating steeds from under the yoke, made them fast to the mangers, and gave them a feed of oats and barley mixed. Then they leaned the chariot against the end wall of the courtyard, and led the way into the house. Telemachus and Pisistratus were astonished when they saw it, for its splendour was as that of the sun and moon; then, when they had admired everything to their heart’s content, they went into the bath room and washed themselves.

So Eteoneus hurried back and told the other servants to come with him. They unhitched the sweating horses, tied them to the feeding troughs, and fed them a mixture of oats and barley. Then the servants leaned the chariot against the far wall of the courtyard and led the way into the house. Telemachus and Pisistratus were amazed by the house, for its splendor was like that of the sun and moon. Then, after admiring everything to their hearts’ content, Telemachus and Pisistratus went into the bathroom and washed themselves.

When the servants had washed them and anointed them with oil, they brought them woollen cloaks and shirts, and the two took their seats by the side of Menelaus. A maid-servant brought them water in a beautiful golden ewer, and poured it into a silver basin for them to wash their hands; and she drew a clean table beside them. An upper servant brought them bread, and offered them many good things of what there was in the house, while the carver fetched them plates of all manner of meats and set cups of gold by their side.

After washing the two guests and rubbing them with oil, the servants brought them woolen cloaks and shirts. The two guests sat beside Menelaus. A maid brought water in a beautiful golden pitcher and poured it into a silver basin for the guests to wash their hands. She then moved a clean table beside them. A senior servant brought bread and offered the guests many good things from the household’s stores. Meanwhile, the meat carver brought them plates of all kinds of meat and placed gold cups beside them.

Menelaus then greeted them saying, “Fall to, and welcome; when you have done supper I shall ask who you are, for the lineage of such men as you cannot have been lost. You must be descended from a line of sceptre-bearing kings, for poor people do not have such sons as you are.”

Menelaus then welcomed them, saying, “Please, eat and make yourselves welcome. When you have finished dinner, I will ask who you are. Men like you must come from a distinguished family. You must descend from a line of kings who carried scepters, because poor people do not have sons like you.”

On this he handed them a piece of fat roast loin, which had been set near him as being a prime part, and they laid their hands on the good things that were before them; as soon as they had had enough to eat and drink, Telemachus said to the son of Nestor, with his head so close that no one might hear, “Look, Pisistratus, man after my own heart, see the gleam of bronze and gold—of amber, ivory, and silver. Everything is so splendid that it is like seeing the palace of Olympian Jove. I am lost in admiration.”

Then he handed them a piece of fatty roast loin, a prime cut that had been placed near him. They helped themselves to the good food before them. As soon as they had eaten and drunk enough, Telemachus leaned close to the son of Nestor. He spoke so that no one else could hear. “Look, Pisistratus, my kindred spirit, see the gleam of bronze and gold, of amber, ivory, and silver. Everything is so splendid that it is like seeing the palace of Olympian Jove. I am overwhelmed with admiration.”

The Greek (ἐν χερσὶν ἑλών) clearly shows that Menelaus picked up the piece of meat with his fingers.

Amber is never mentioned in the “Iliad.” I believe the “Odyssey” was written in Sicily. Sicily has always been, and still is, one of the main amber-producing countries. Sicily was probably the only amber-producing country known in the age of the “Odyssey.” See “The Authoress of the Odyssey,” Longmans 1898, p. 186.

Menelaus overheard him and said, “No one, my sons, can hold his own with Jove, for his house and everything about him is immortal; but among mortal men—well, there may be another who has as much wealth as I have, or there may not; but at all events I have travelled much and have undergone much hardship, for it was nearly eight years before I could get home with my fleet. I went to Cyprus, Phoenicia and the Egyptians; I went also to the Ethiopians, the Sidonians, and the Erembians, and to Libya where the lambs have horns as soon as they are born, and the sheep lamb down three times a year. Every one in that country, whether master or man, has plenty of cheese, meat, and good milk, for the ewes yield all the year round. But while I was travelling and getting great riches among these people, my brother was secretly and shockingly murdered through the perfidy of his wicked wife, so that I have no pleasure in being lord of all this wealth. Whoever your parents may be they must have told you about all this, and of my heavy loss in the ruin of a stately mansion fully and magnificently furnished. Would that I had only a third of what I now have so that I had stayed at home, and all those were living who perished on the plain of Troy, far from Argos. I often grieve, as I sit here in my house, for one and all of them. At times I cry aloud for sorrow, but presently I leave off again, for crying is cold comfort and one soon tires of it. Yet grieve for these as I may, I do so for one man more than for them all. I cannot even think of him without loathing both food and sleep, so miserable does he make me, for no one of all the Achaeans worked so hard or risked so much as he did. He took nothing by it, and has left a legacy of sorrow to myself, for he has been gone a long time, and we know not whether he is alive or dead. His old father, his long-suffering wife Penelope, and his son Telemachus, whom he left behind him an infant in arms, are plunged in grief on his account.”

Menelaus overheard him and said, “My sons, no one can match Jove, because his house and everything around him are immortal. Among mortal men, there may or may not be another as wealthy as I am. But I have certainly traveled far and suffered many hardships. It took nearly eight years before I could return home with my fleet. I went to Cyprus, Phoenicia, and the Egyptians. I also visited the Ethiopians, the Sidonians, and the Erembians. Then I went to Libya, where lambs have horns from birth and sheep give birth three times a year. Everyone in that country, whether master or servant, has plenty of cheese, meat, and good milk. The ewes produce milk all year round. But while I traveled and gathered great riches among these people, my brother was secretly and brutally murdered. His wicked wife betrayed him, so I take no pleasure in owning all this wealth. Whoever your parents are, they must have told you about all this. They must also have told you of my great loss in the destruction of a grand, fully and magnificently furnished mansion. I wish I had only a third of my present wealth, if only I had stayed at home. I wish everyone who died on the plain of Troy, far from Argos, were still alive. As I sit here in my house, I often grieve for every one of them. Sometimes I cry aloud in sorrow, but then I stop. Crying brings little comfort, and you soon grow tired of it. “Yet however much I grieve for those men, I grieve for one man more than for all the others. I cannot even think of him without losing all desire for food and sleep, so deep is my misery. No one among all the Achaeans worked as hard or risked as much as he did. He gained nothing from his efforts and has left me with lasting sorrow. He has been gone a long time, and we do not know whether he is alive or dead. His old father, his long-suffering wife Penelope, and his son Telemachus are overwhelmed with grief for him. He left Telemachus behind as a baby in arms.”

This no doubt refers to the story in the last poem of the Cypria. Paris and Helen stole most of Menelaus’s treasures when they sailed together for Troy.

Thus spoke Menelaus, and the heart of Telemachus yearned as he bethought him of his father. Tears fell from his eyes as he heard him thus mentioned, so that he held his cloak before his face with both hands. When Menelaus saw this he doubted whether to let him choose his own time for speaking, or to ask him at once and find what it was all about.

As Menelaus spoke, Telemachus longed for his father. Tears fell from his eyes as he heard his father mentioned, so he covered his face with both hands, holding his cloak. When Menelaus saw Telemachus crying, he was unsure whether to let him speak in his own time. Or should he question him at once to find out what was wrong?

While he was thus in two minds Helen came down from her high vaulted and perfumed room, looking as lovely as Diana herself. Adraste brought her a seat, Alcippe a soft woollen rug while Phylo fetched her the silver work-box which Alcandra wife of Polybus had given her. Polybus lived in Egyptian Thebes, which is the richest city in the whole world; he gave Menelaus two baths, both of pure silver, two tripods, and ten talents of gold; besides all this, his wife gave Helen some beautiful presents, to wit, a golden distaff, and a silver work box that ran on wheels, with a gold band round the top of it. Phylo now placed this by her side, full of fine spun yarn, and a distaff charged with violet coloured wool was laid upon the top of it. Then Helen took her seat, put her feet upon the footstool, and began to question her husband.

While he was still undecided, Helen came down from her high-vaulted, perfumed room, looking as lovely as Diana herself. Adraste brought her a seat, and Alcippe brought a soft wool rug. Phylo fetched the silver workbox that Alcandra, wife of Polybus, had given Helen. Polybus lived in Egyptian Thebes, the richest city in the whole world. He gave Menelaus two bathtubs, both made of pure silver, two tripods, and ten talents of gold. Besides all these gifts, his wife gave Helen some beautiful presents: a golden distaff and a silver workbox. The workbox had wheels and a gold band around the top. Phylo now placed the workbox beside Helen, filled with finely spun yarn. A distaff loaded with violet-colored wool was laid on top of the workbox. Then Helen sat down, put her feet on the footstool, and began to question her husband.

If a great celebration were underway, it is inconceivable that Helen would enter like this during supper, intending to spin with her distaff. Telemachus and Pisistratus are clearly dining with the family.

“Do we know, Menelaus,” said she, “the names of these strangers who have come to visit us? Shall I guess right or wrong?—but I cannot help saying what I think. Never yet have I seen either man or woman so like somebody else (indeed when I look at him I hardly know what to think) as this young man is like Telemachus, whom Ulysses left as a baby behind him, when you Achaeans went to Troy with battle in your hearts, on account of my most shameless self.”

“Menelaus, do we know the names of these strangers who have come to visit us?” she said. “Will my guess be right or wrong? I cannot help saying what I think. Never have I seen a man or woman look so much like someone else. In fact, when I look at this young man, I hardly know what to think. He looks so much like Telemachus, whom Ulysses left behind as a baby. That was when you Achaeans went to Troy, eager for battle, because of my utterly shameless self.”

“My dear wife,” replied Menelaus, “I see the likeness just as you do. His hands and feet are just like Ulysses; so is his hair, with the shape of his head and the expression of his eyes. Moreover, when I was talking about Ulysses, and saying how much he had suffered on my account, tears fell from his eyes, and he hid his face in his mantle.”

“My dear wife,” Menelaus replied, “I see the resemblance just as you do. His hands and feet are just like Ulysses’ hands and feet. So are his hair, the shape of his head, and the expression in his eyes. Also, when I spoke about Ulysses and how much he had suffered for my sake, tears filled this young man’s eyes. He hid his face in his cloak.”

Then Pisistratus said, “Menelaus, son of Atreus, you are right in thinking that this young man is Telemachus, but he is very modest, and is ashamed to come here and begin opening up discourse with one whose conversation is so divinely interesting as your own. My father, Nestor, sent me to escort him hither, for he wanted to know whether you could give him any counsel or suggestion. A son has always trouble at home when his father has gone away leaving him without supporters; and this is how Telemachus is now placed, for his father is absent, and there is no one among his own people to stand by him.”

Then Pisistratus said, “Menelaus, son of Atreus, you are right to think this young man is Telemachus. But he is very modest. He feels ashamed to come here and start a conversation with someone whose words are as divinely fascinating as yours. My father, Nestor, sent me to bring him here because Telemachus wanted to ask you for advice or suggestions. A son always has trouble at home when his father goes away and leaves him without support. Telemachus is now in that position. His father is away, and no one among his own people stands by him.”

“Bless my heart,” replied Menelaus, “then I am receiving a visit from the son of a very dear friend, who suffered much hardship for my sake. I had always hoped to entertain him with most marked distinction when heaven had granted us a safe return from beyond the seas. I should have founded a city for him in Argos, and built him a house. I should have made him leave Ithaca with his goods, his son, and all his people, and should have sacked for them some one of the neighbouring cities that are subject to me. We should thus have seen one another continually, and nothing but death could have interrupted so close and happy an intercourse. I suppose, however, that heaven grudged us such great good fortune, for it has prevented the poor fellow from ever getting home at all.”

“Good heavens,” Menelaus replied, “then my visitor is the son of a very dear friend. Your father suffered many hardships for my sake. I had always hoped to welcome him with the highest honors once heaven brought us safely home from overseas. I would have founded a city for him in Argos and built him a house. I would have had him leave Ithaca with his possessions, his son, and all his people. I would have sacked one of the neighboring cities under my rule for them. Then we would have seen each other all the time. Only death could have ended such a close and happy friendship. But I suppose heaven begrudged us such great good fortune. Heaven has kept the poor man from ever reaching home at all.”

Thus did he speak, and his words set them all a weeping. Helen wept, Telemachus wept, and so did Menelaus, nor could Pisistratus keep his eyes from filling, when he remembered his dear brother Antilochus whom the son of bright Dawn had killed. Thereon he said to Menelaus,

He said this, and his words made them all weep. Helen wept, Telemachus wept, and so did Menelaus. Pisistratus, too, could not keep his eyes from filling with tears as he remembered his dear brother Antilochus. The son of bright Dawn had killed Antilochus. Then Pisistratus said to Menelaus,

“Sir, my father Nestor, when we used to talk about you at home, told me you were a person of rare and excellent understanding. If, then, it be possible, do as I would urge you. I am not fond of crying while I am getting my supper. Morning will come in due course, and in the forenoon I care not how much I cry for those that are dead and gone. This is all we can do for the poor things. We can only shave our heads for them and wring the tears from our cheeks. I had a brother who died at Troy; he was by no means the worst man there; you are sure to have known him—his name was Antilochus; I never set eyes upon him myself, but they say that he was singularly fleet of foot and in fight valiant.”

“Sir, when we talked about you at home, my father Nestor said you were a man of rare, excellent judgment. So, if possible, please do as I ask. I do not like crying while I eat supper. Morning will come soon enough. Then I will not mind how much I cry for those who have died. Mourning is all we can do for the poor souls. We can only shave our heads for them and shed tears. I had a brother who died at Troy. He was far from the worst man there. You must have known him. His name was Antilochus. I never saw him myself, but people say he was exceptionally fast on his feet and brave in battle.”

“Your discretion, my friend,” answered Menelaus, “is beyond your years. It is plain you take after your father. One can soon see when a man is son to one whom heaven has blessed both as regards wife and offspring—and it has blessed Nestor from first to last all his days, giving him a green old age in his own house, with sons about him who are both well disposed and valiant. We will put an end therefore to all this weeping, and attend to our supper again. Let water be poured over our hands. Telemachus and I can talk with one another fully in the morning.”

“You show wisdom beyond your years, my friend,” Menelaus answered. “You clearly take after your father. You can soon recognize the son of a man whom heaven has blessed with both wife and children. And heaven has blessed Nestor throughout all his days. He has reached a healthy old age in his own home, surrounded by sons who are kind and brave. So let us stop all this weeping and return to our supper. Let water be poured over our hands. Telemachus and I can talk everything over in the morning.”

On this Asphalion, one of the servants, poured water over their hands and they laid their hands on the good things that were before them.

Then Asphalion, one of the servants, poured water over their hands. They began eating the good food set before them.

Then Jove’s daughter Helen bethought her of another matter. She drugged the wine with an herb that banishes all care, sorrow, and ill humour. Whoever drinks wine thus drugged cannot shed a single tear all the rest of the day, not even though his father and mother both of them drop down dead, or he sees a brother or a son hewn in pieces before his very eyes. This drug, of such sovereign power and virtue, had been given to Helen by Polydamna wife of Thon, a woman of Egypt, where there grow all sorts of herbs, some good to put into the mixing bowl and others poisonous. Moreover, every one in the whole country is a skilled physician, for they are of the race of Paeeon. When Helen had put this drug in the bowl, and had told the servants to serve the wine round, she said:

Then Helen, Jove’s daughter, thought of something else. She added an herb to the wine that banishes all worry, sorrow, and bad moods. Anyone who drinks wine with this herb cannot shed a single tear for the rest of the day. They cannot cry even if both their father and mother drop dead. Nor can they cry if they see a brother or son cut to pieces before their very eyes. Polydamna, the wife of Thon, had given Helen this remarkably powerful and effective drug. Polydamna was a woman from Egypt, where all sorts of herbs grow. Some are good to add to the mixing bowl, while others are poisonous. Moreover, everyone in Egypt is a skilled physician, for they are descended from Paeeon. Helen put the drug in the bowl and told the servants to serve the wine to everyone. Then she said:

“Menelaus, son of Atreus, and you my good friends, sons of honourable men (which is as Jove wills, for he is the giver both of good and evil, and can do what he chooses), feast here as you will, and listen while I tell you a tale in season. I cannot indeed name every single one of the exploits of Ulysses, but I can say what he did when he was before Troy, and you Achaeans were in all sorts of difficulties. He covered himself with wounds and bruises, dressed himself all in rags, and entered the enemy’s city looking like a menial or a beggar, and quite different from what he did when he was among his own people. In this disguise he entered the city of Troy, and no one said anything to him. I alone recognised him and began to question him, but he was too cunning for me. When, however, I had washed and anointed him and had given him clothes, and after I had sworn a solemn oath not to betray him to the Trojans till he had got safely back to his own camp and to the ships, he told me all that the Achaeans meant to do. He killed many Trojans and got much information before he reached the Argive camp, for all which things the Trojan women made lamentation, but for my own part I was glad, for my heart was beginning to yearn after my home, and I was unhappy about the wrong that Venus had done me in taking me over there, away from my country, my girl, and my lawful wedded husband, who is indeed by no means deficient either in person or understanding.”

“Menelaus, son of Atreus, and you, my good friends, sons of honorable men, feast here as you please. Your noble birth is Jove’s will, for he gives both good and evil and can do whatever he chooses. Listen while I tell you a story suited to the occasion. I cannot name every one of Ulysses’ exploits. But I can tell you what he did outside Troy, when you Achaeans were facing all kinds of trouble. He covered himself with wounds and bruises, dressed in rags, and entered the enemy’s city looking like a servant or beggar. He looked quite different from the way he did among his own people. In this disguise, he entered Troy, and no one said anything to him. I alone recognized him and began questioning him, but he was too clever for me. Later, I washed him, rubbed him with oil, and gave him clothes. I also swore a solemn oath not to betray him to the Trojans until he returned safely to his camp and ships. Only then did he tell me everything the Achaeans planned to do. He killed many Trojans and gathered a great deal of information before reaching the Argive camp. The Trojan women mourned all he had done, but I was glad. My heart was beginning to long for home. I was unhappy about the wrong Venus had done me by bringing me there. She had taken me away from my country, my daughter, and my lawful husband. And my husband certainly lacks neither good looks nor intelligence.”

Then Menelaus said, “All that you have been saying, my dear wife, is true. I have travelled much, and have had much to do with heroes, but I have never seen such another man as Ulysses. What endurance too, and what courage he displayed within the wooden horse, wherein all the bravest of the Argives were lying in wait to bring death and destruction upon the Trojans. At that moment you came up to us; some god who wished well to the Trojans must have set you on to it and you had Deiphobus with you. Three times did you go all round our hiding place and pat it; you called our chiefs each by his own name, and mimicked all our wives—Diomed, Ulysses, and I from our seats inside heard what a noise you made. Diomed and I could not make up our minds whether to spring out then and there, or to answer you from inside, but Ulysses held us all in check, so we sat quite still, all except Anticlus, who was beginning to answer you, when Ulysses clapped his two brawny hands over his mouth, and kept them there. It was this that saved us all, for he muzzled Anticlus till Minerva took you away again.”

Then Menelaus said, “Everything you have said, my dear wife, is true. I have traveled widely and known many heroes, but I have never seen another man like Ulysses. What endurance and courage he showed inside the wooden horse! All the bravest of the Argives were hiding inside, waiting to bring death and destruction on the Trojans. At that moment you came up to us. Some god who favored the Trojans must have put you up to it, and Deiphobus was with you. Three times you walked all around our hiding place and patted it. You called each of our chiefs by name and imitated the voices of all our wives. Diomed, Ulysses, and I heard all the noise you made from our seats inside. Diomed and I could not decide whether to jump out right then or answer you from inside. But Ulysses kept us all under control, so we sat perfectly still, except for Anticlus. He was starting to answer you when Ulysses clamped both his powerful hands over his mouth and held them there. Ulysses saved us all by keeping Anticlus silent until Minerva led you away again.”

During the Italian uprising of 1848, eight young men were hotly pursued by the Austrian police. The men hid inside Donatello’s enormous wooden horse in the Salone at Padua. They stayed there for a week, with their fellow conspirators bringing them food. In 1898 the last survivor was carried through Padua in triumph.

“How sad,” exclaimed Telemachus, “that all this was of no avail to save him, nor yet his own iron courage. But now, sir, be pleased to send us all to bed, that we may lie down and enjoy the blessed boon of sleep.”

“How sad,” Telemachus exclaimed, “that none of this could save him, not even his own unshakable courage. But now, sir, please send us all to bed so we can lie down and enjoy the blessed gift of sleep.”

On this Helen told the maid servants to set beds in the room that was in the gatehouse, and to make them with good red rugs, and spread coverlets on the top of them with woollen cloaks for the guests to wear. So the maids went out, carrying a torch, and made the beds, to which a man-servant presently conducted the strangers. Thus, then, did Telemachus and Pisistratus sleep there in the forecourt, while the son of Atreus lay in an inner room with lovely Helen by his side.

Then Helen told the maids to set up beds in the room in the gatehouse. She told them to use fine red rugs, spread coverlets on top, and provide woolen cloaks for the guests to wear. So the maids went out with a torch and made the beds. Soon afterward, a male servant led the guests to their beds. So Telemachus and Pisistratus slept there in the forecourt. Meanwhile, the son of Atreus lay in an inner room with lovely Helen by his side.

When the child of morning, rosy-fingered Dawn appeared, Menelaus rose and dressed himself. He bound his sandals on to his comely feet, girded his sword about his shoulders, and left his room looking like an immortal god. Then, taking a seat near Telemachus he said:

When rosy-fingered Dawn, the child of morning, appeared, Menelaus got up and dressed. He strapped sandals onto his handsome feet and slung his sword over his shoulders. He left his room looking like an immortal god. Then he sat down near Telemachus and said:

“And what, Telemachus, has led you to take this long sea voyage to Lacedaemon? Are you on public, or private business? Tell me all about it.”

“And what brought you on this long sea voyage to Lacedaemon, Telemachus? Are you here on public or private business? Tell me all about your journey.”

“I have come, sir,” replied Telemachus, “to see if you can tell me anything about my father. I am being eaten out of house and home; my fair estate is being wasted, and my house is full of miscreants who keep killing great numbers of my sheep and oxen, on the pretence of paying their addresses to my mother. Therefore, I am suppliant at your knees if haply you may tell me about my father’s melancholy end, whether you saw it with your own eyes, or heard it from some other traveller; for he was a man born to trouble. Do not soften things out of any pity for myself, but tell me in all plainness exactly what you saw. If my brave father Ulysses ever did you loyal service either by word or deed, when you Achaeans were harassed by the Trojans, bear it in mind now as in my favour and tell me truly all.”

“I have come, sir,” Telemachus replied, “to ask whether you can tell me anything about my father. I am being eaten out of house and home. My fine estate is being wasted. My house is full of scoundrels who keep slaughtering large numbers of my sheep and cattle. They do so under the pretense of courting my mother. So I beg you on my knees to tell me, if you can, about my father’s sad end. Perhaps you saw his death yourself, or heard about it from another traveler. He was a man born to suffer. Do not soften the truth out of pity for me. Tell me plainly exactly what you saw. If my brave father Ulysses ever served you loyally in word or deed when the Trojans were threatening you Achaeans, remember that service now. For his sake, do me this kindness and tell me the whole truth.”

Menelaus on hearing this was very much shocked. “So,” he exclaimed, “these cowards would usurp a brave man’s bed? A hind might as well lay her new born young in the lair of a lion, and then go off to feed in the forest or in some grassy dell: the lion when he comes back to his lair will make short work with the pair of them—and so will Ulysses with these suitors. By father Jove, Minerva, and Apollo, if Ulysses is still the man that he was when he wrestled with Philomeleides in Lesbos, and threw him so heavily that all the Achaeans cheered him—if he is still such and were to come near these suitors, they would have a short shrift and a sorry wedding. As regards your questions, however, I will not prevaricate nor deceive you, but will tell you without concealment all that the old man of the sea told me.

Menelaus was deeply shocked to hear this. “So,” he exclaimed, “these cowards would take over a brave man’s bed? A doe might as well leave her newborn young in a lion’s den. Then she might go off to feed in the forest or some grassy valley. When the lion returns to his den, he will quickly kill both young deer. And Ulysses will do the same to these suitors. By father Jove, Minerva, and Apollo, I hope Ulysses is still the man he was on Lesbos. There he wrestled with Philomeleides and threw him so hard that all the Achaeans cheered him. If Ulysses is still that strong and came near these suitors, their lives would end quickly, and their wedding would end in sorrow. But as for your questions, I will not dodge them or deceive you. I will tell you everything the old man of the sea told me, hiding nothing.

“I was trying to come on here, but the gods detained me in Egypt, for my hecatombs had not given them full satisfaction, and the gods are very strict about having their dues. Now off Egypt, about as far as a ship can sail in a day with a good stiff breeze behind her, there is an island called Pharos—it has a good harbour from which vessels can get out into open sea when they have taken in water—and here the gods becalmed me twenty days without so much as a breath of fair wind to help me forward. We should have run clean out of provisions and my men would have starved, if a goddess had not taken pity upon me and saved me in the person of Idothea, daughter to Proteus, the old man of the sea, for she had taken a great fancy to me.

“I was trying to get here, but the gods kept me in Egypt because my sacrifices had not fully satisfied them. The gods are very strict about getting what they are owed. Off Egypt lies an island called Pharos, about a day’s sail away with a strong wind behind the ship. The island has a good harbor where ships can take on water before heading out to sea. Here the gods left me stranded for twenty days without even a breath of favorable wind to carry me onward. We would have run out of food completely, and my men would have starved, if a goddess had not saved me. This goddess was Idothea, daughter of Proteus, the old man of the sea. She took pity on me because she had grown very fond of me.”

“She came to me one day when I was by myself, as I often was, for the men used to go with their barbed hooks, all over the island in the hope of catching a fish or two to save them from the pangs of hunger. ‘Stranger,’ said she, ‘it seems to me that you like starving in this way—at any rate it does not greatly trouble you, for you stick here day after day, without even trying to get away though your men are dying by inches.’

“She came to me one day when I was alone, as I often was. The men would go all over the island with their barbed hooks. They hoped to catch a fish or two to ease their hunger. ‘Stranger,’ she said, ‘you seem to enjoy starving like this. At least, starving doesn't seem to bother you much. You stay here day after day without even trying to leave, though your men are slowly dying.’

“‘Let me tell you,’ said I, ‘whichever of the goddesses you may happen to be, that I am not staying here of my own accord, but must have offended the gods that live in heaven. Tell me, therefore, for the gods know everything, which of the immortals it is that is hindering me in this way, and tell me also how I may sail the sea so as to reach my home.’

“‘Let me tell you,’ I said, ‘whichever goddess you may be, I am not staying here by choice. But I must have offended the gods who live in heaven. So tell me, since the gods know everything, which immortal is keeping me here. Tell me also how I can sail across the sea to reach my home.’

“‘Stranger,’ replied she, ‘I will make it all quite clear to you. There is an old immortal who lives under the sea hereabouts and whose name is Proteus. He is an Egyptian, and people say he is my father; he is Neptune’s head man and knows every inch of ground all over the bottom of the sea. If you can snare him and hold him tight, he will tell you about your voyage, what courses you are to take, and how you are to sail the sea so as to reach your home. He will also tell you, if you so will, all that has been going on at your house both good and bad, while you have been away on your long and dangerous journey.’

“‘Stranger,’ she replied, ‘I will explain everything clearly. An old immortal named Proteus lives under the sea near here. He is an Egyptian, and people say he is my father. He is Neptune’s chief servant and knows every inch of the seabed. If you can trap him and hold him tight, he will tell you about your voyage. He will explain which routes to take and how to sail across the sea to reach home. If you wish, he will also tell you everything, good and bad, that has happened in your home while you have been away on your long and dangerous journey.’

“‘Can you show me,’ said I, ‘some stratagem by means of which I may catch this old god without his suspecting it and finding me out? For a god is not easily caught—not by a mortal man.’

“‘Can you show me,’ I asked, ‘some trick to catch this old god without him suspecting anything or discovering my plan? For a god is not easily caught, not by a mortal man.’

“‘Stranger,’ said she, ‘I will make it all quite clear to you. About the time when the sun shall have reached mid heaven, the old man of the sea comes up from under the waves, heralded by the West wind that furs the water over his head. As soon as he has come up he lies down, and goes to sleep in a great sea cave, where the seals—Halosydne’s chickens as they call them—come up also from the grey sea, and go to sleep in shoals all round him; and a very strong and fish-like smell do they bring with them. Early to-morrow morning I will take you to this place and will lay you in ambush. Pick out, therefore, the three best men you have in your fleet, and I will tell you all the tricks that the old man will play you.

“‘Stranger,’ she said, ‘I will make it all clear to you. Around noon, the old man of the sea rises from beneath the waves. The West wind announces his arrival, ruffling the water above his head. As soon as he surfaces, he lies down and falls asleep in a great sea cave. The seals, called Halosydne’s chickens, also come up from the gray sea and sleep in groups all around him. They bring a very strong, fishy smell with them. Early tomorrow morning, I will take you to this place and hide you there to wait in ambush. So choose the three best men in your fleet. I will tell you all the tricks the old man will play on you.

The Greek is πικρὸν ἀποπνείουσαι ἁλὸς πολυβενθέος ὀδμήν. Is it unfair to suggest the writer is somewhat sensitive and finds a strong smell of fish unpleasant?

“‘First he will look over all his seals, and count them; then, when he has seen them and tallied them on his five fingers, he will go to sleep among them, as a shepherd among his sheep. The moment you see that he is asleep seize him; put forth all your strength and hold him fast, for he will do his very utmost to get away from you. He will turn himself into every kind of creature that goes upon the earth, and will become also both fire and water; but you must hold him fast and grip him tighter and tighter, till he begins to talk to you and comes back to what he was when you saw him go to sleep; then you may slacken your hold and let him go; and you can ask him which of the gods it is that is angry with you, and what you must do to reach your home over the seas.’

“‘First he will look over all his seals and count them. Once he has checked them and counted them on his five fingers, he will lie down to sleep among them. He will sleep like a shepherd among his sheep. The moment you see he is asleep, grab him. Use all your strength and hold him tight, for he will do everything he can to escape. He will turn into every kind of creature that walks the earth, and into both fire and water. But you must hold him firmly and grip him tighter and tighter until he begins to speak to you. Keep holding him until he returns to the form he had when you saw him fall asleep. Then you may loosen your grip and let him go. You can ask him which of the gods is angry with you. You can also ask what you must do to reach your home across the seas.’

“Having so said she dived under the waves, whereon I turned back to the place where my ships were ranged upon the shore; and my heart was clouded with care as I went along. When I reached my ship we got supper ready, for night was falling, and camped down upon the beach.

“After saying this, she dived beneath the waves. I then turned back toward my ships, which were lined up on the shore. My heart was heavy with worry as I walked. When I reached my ship, we prepared supper because night was falling. Then we settled down to camp on the beach.

“When the child of morning rosy-fingered Dawn appeared, I took the three men on whose prowess of all kinds I could most rely, and went along by the sea-side, praying heartily to heaven. Meanwhile the goddess fetched me up four seal skins from the bottom of the sea, all of them just skinned, for she meant playing a trick upon her father. Then she dug four pits for us to lie in, and sat down to wait till we should come up. When we were close to her, she made us lie down in the pits one after the other, and threw a seal skin over each of us. Our ambuscade would have been intolerable, for the stench of the fishy seals was most distressing—who would go to bed with a sea monster if he could help it?—but here, too, the goddess helped us, and thought of something that gave us great relief, for she put some ambrosia under each man’s nostrils, which was so fragrant that it killed the smell of the seals.

“When rosy-fingered Dawn, the child of morning, appeared, I chose the three men whose skills I trusted most in every situation. I walked with them along the shore, praying earnestly to heaven. Meanwhile, the goddess brought me four freshly stripped seal skins from the bottom of the sea. She meant to play a trick on her father. Then she dug four pits for us to lie in and sat down to wait for us to arrive. When we came near, she had us lie in the pits, one after another. She threw a seal skin over each of us. Lying in ambush would have been unbearable, because the seals’ fishy stench was terribly foul. Who would sleep with a sea monster if he could help it? But here, too, the goddess helped us. She thought of something that brought us great relief. She put some ambrosia under each man’s nostrils. The ambrosia smelled so sweet that it blocked out the seals’ stench.”

The Greek is …τεῖρε γὰρ αἰνῶς / φωκάων ἁλιοτρεφέων ὀλοώτατος ὀδμή. I believe this is a jab at the writer’s own people, who were of Phocaean descent. I also believe the next line answers complaints made against her in bk. vi. 273-288. The complaints were that she put on airs and would marry none of her own people. For I cannot doubt that the writer of the “Odyssey” was the person portrayed in the poem as Nausicaa. I may remind English readers that φώκη (i.e. phoca) means “seal.” Seals almost always appear on Phocaean coins.

Surely, here again we have a writer with delicate sensibilities. It is not as though the seals were stale. The seals had only just been killed. But the writer is clearly laughing at her own countrymen and insulting them as openly as she dares.

“We waited the whole morning and made the best of it, watching the seals come up in hundreds to bask upon the sea shore, till at noon the old man of the sea came up too, and when he had found his fat seals he went over them and counted them. We were among the first he counted, and he never suspected any guile, but laid himself down to sleep as soon as he had done counting. Then we rushed upon him with a shout and seized him; on which he began at once with his old tricks, and changed himself first into a lion with a great mane; then all of a sudden he became a dragon, a leopard, a wild boar; the next moment he was running water, and then again directly he was a tree, but we stuck to him and never lost hold, till at last the cunning old creature became distressed, and said, ‘Which of the gods was it, Son of Atreus, that hatched this plot with you for snaring me and seizing me against my will? What do you want?’

“We waited all morning and made the best of it, watching hundreds of seals come ashore to bask. At noon, the old man of the sea came up too. Once he found his fat seals, he went through them and counted them. We were among the first he counted, and he never suspected any trickery. As soon as he finished counting, he lay down to sleep. Then we rushed at him with a shout and grabbed him. He immediately began his old tricks, turning first into a lion with a great mane. Then, suddenly, he became a dragon, a leopard, and a wild boar. The next moment he was flowing water, and then he immediately became a tree. But we clung to him and never let go, until at last the cunning old creature grew distressed. He said, ‘Son of Atreus, which of the gods helped you plan to trap me and seize me against my will? What do you want?’

“‘You know that yourself, old man,’ I answered, ‘you will gain nothing by trying to put me off. It is because I have been kept so long in this island, and see no sign of my being able to get away. I am losing all heart; tell me, then, for you gods know everything, which of the immortals it is that is hindering me, and tell me also how I may sail the sea so as to reach my home?’

“‘You know the answer yourself, old man,’ I replied. ‘You will gain nothing by trying to put me off. I ask because I have been stuck on this island so long, with no sign of escape. I am losing all hope. So tell me, since you gods know everything, which of the immortals is keeping me here? And tell me how I can sail across the sea and reach my home?’

“Then,’ he said, ‘if you would finish your voyage and get home quickly, you must offer sacrifices to Jove and to the rest of the gods before embarking; for it is decreed that you shall not get back to your friends, and to your own house, till you have returned to the heaven-fed stream of Egypt, and offered holy hecatombs to the immortal gods that reign in heaven. When you have done this they will let you finish your voyage.’

“Then,” he said, “if you want to finish your voyage and get home quickly, you must make sacrifices before sailing. You must offer them to Jove and the other gods. For it has been decreed that you cannot return to your friends and your own home until you do this: return to the heaven-fed river of Egypt and offer sacred hecatombs to the immortal gods who rule in heaven. Once you have made these sacrifices, the gods will let you finish your voyage.”

“I was broken hearted when I heard that I must go back all that long and terrible voyage to Egypt; nevertheless, I answered, ‘I will do all, old man, that you have laid upon me; but now tell me, and tell me true, whether all the Achaeans whom Nestor and I left behind us when we set sail from Troy have got home safely, or whether any one of them came to a bad end either on board his own ship or among his friends when the days of his fighting were done.’

“I was heartbroken to hear I had to make that long, terrible voyage back to Egypt. Nevertheless, I answered, ‘Old man, I will do everything you have told me to do. But now tell me, and tell me the truth. Did all the Achaeans whom Nestor and I left behind when we sailed from Troy get home safely? Or did any of them meet a terrible end on their own ships or among friends after their fighting days were over?’

We were told earlier (lines 356, 357) that it was only a day’s sail.

“‘Son of Atreus,’ he answered, ‘why ask me? You had better not know what I can tell you, for your eyes will surely fill when you have heard my story. Many of those about whom you ask are dead and gone, but many still remain, and only two of the chief men among the Achaeans perished during their return home. As for what happened on the field of battle—you were there yourself. A third Achaean leader is still at sea, alive, but hindered from returning. Ajax was wrecked, for Neptune drove him on to the great rocks of Gyrae; nevertheless, he let him get safe out of the water, and in spite of all Minerva’s hatred he would have escaped death, if he had not ruined himself by boasting. He said the gods could not drown him even though they had tried to do so, and when Neptune heard this large talk, he seized his trident in his two brawny hands, and split the rock of Gyrae in two pieces. The base remained where it was, but the part on which Ajax was sitting fell headlong into the sea and carried Ajax with it; so he drank salt water and was drowned.

“‘Son of Atreus,’ he answered, ‘why ask me? You would be better off not knowing what I can tell you. Your eyes will surely fill with tears when you hear my story. Many of those you ask about are dead and gone, but many are still alive. Only two of the chief men among the Achaeans died on their journey home. As for what happened on the battlefield, you were there yourself. A third Achaean leader is still alive at sea, but is being kept from returning home. Ajax was shipwrecked when Neptune drove him onto the great rocks of Gyrae. Even so, Neptune let him get safely out of the water. Despite all Minerva’s hatred, Ajax would have escaped death if he had not brought about his own ruin by boasting. He said the gods could not drown him, even though they had tried. When Neptune heard this boast, he gripped his trident in his two powerful hands and split the rock of Gyrae in two. The base stayed in place, but the part Ajax was sitting on plunged into the sea, taking Ajax with it. So he swallowed salt water and drowned.

“‘Your brother and his ships escaped, for Juno protected him, but when he was just about to reach the high promontory of Malea, he was caught by a heavy gale which carried him out to sea again sorely against his will, and drove him to the foreland where Thyestes used to dwell, but where Aegisthus was then living. By and by, however, it seemed as though he was to return safely after all, for the gods backed the wind into its old quarter and they reached home; whereon Agamemnon kissed his native soil, and shed tears of joy at finding himself in his own country.

“‘Your brother and his ships escaped because Juno protected him. But just as he was about to reach the high headland of Malea, a fierce storm struck him. The storm swept him back out to sea, much against his will. It drove him to the headland where Thyestes once lived, but where Aegisthus was living then. After a while, however, it seemed as though he would return safely after all. The gods turned the wind back to its earlier direction, and your brother and his ships reached home. Then Agamemnon kissed his native soil and wept with joy at being back in his own country.

“‘Now there was a watchman whom Aegisthus kept always on the watch, and to whom he had promised two talents of gold. This man had been looking out for a whole year to make sure that Agamemnon did not give him the slip and prepare war; when, therefore, this man saw Agamemnon go by, he went and told Aegisthus, who at once began to lay a plot for him. He picked twenty of his bravest warriors and placed them in ambuscade on one side the cloister, while on the opposite side he prepared a banquet. Then he sent his chariots and horsemen to Agamemnon, and invited him to the feast, but he meant foul play. He got him there, all unsuspicious of the doom that was awaiting him, and killed him when the banquet was over as though he were butchering an ox in the shambles; not one of Agamemnon’s followers was left alive, nor yet one of Aegisthus’, but they were all killed there in the cloisters.’

“‘Now Aegisthus kept a watchman constantly on duty and had promised him two talents of gold. The watchman had kept lookout for a whole year so Agamemnon could not slip past him and prepare for war. So when the watchman saw Agamemnon pass by, he went and told Aegisthus, who immediately began plotting against Agamemnon. Aegisthus chose twenty of his bravest warriors and hid them in ambush on one side of the covered courtyard. On the opposite side, he prepared a banquet. Then he sent his chariots and horsemen to Agamemnon and invited him to the feast, but he intended treachery. He brought Agamemnon there, completely unaware of the fate awaiting him. When the banquet ended, Aegisthus killed Agamemnon as though he were slaughtering an ox in a slaughterhouse. Not one of Agamemnon’s followers survived, nor did any of Aegisthus’ men. They were all killed there in the covered courtyard.’

“Thus spoke Proteus, and I was broken hearted as I heard him. I sat down upon the sands and wept; I felt as though I could no longer bear to live nor look upon the light of the sun. Presently, when I had had my fill of weeping and writhing upon the ground, the old man of the sea said, ‘Son of Atreus, do not waste any more time in crying so bitterly; it can do no manner of good; find your way home as fast as ever you can, for Aegisthus may be still alive, and even though Orestes has been beforehand with you in killing him, you may yet come in for his funeral.’

“Those were Proteus’s words, and hearing them broke my heart. I sat down on the sand and wept. I felt as though I could no longer bear to live or see the sunlight. After I had wept and writhed on the ground until I could do no more, the old man of the sea spoke. ‘Son of Atreus, do not waste any more time weeping so bitterly. Your tears can do no good. Get home as quickly as you can, for Aegisthus may still be alive. Even if Orestes has already killed him, you may still arrive in time for his funeral.’

“On this I took comfort in spite of all my sorrow, and said, ‘I know, then, about these two; tell me, therefore, about the third man of whom you spoke; is he still alive, but at sea, and unable to get home? or is he dead? Tell me, no matter how much it may grieve me.’

“Hearing this gave me comfort despite all my sorrow, and I said, ‘Now I know about those two. So tell me about the third man you mentioned. Is he still alive, but out at sea and unable to get home? Or is he dead? Tell me, no matter how much it may grieve me.’

“‘The third man,’ he answered, ‘is Ulysses who dwells in Ithaca. I can see him in an island sorrowing bitterly in the house of the nymph Calypso, who is keeping him prisoner, and he cannot reach his home for he has no ships nor sailors to take him over the sea. As for your own end, Menelaus, you shall not die in Argos, but the gods will take you to the Elysian plain, which is at the ends of the world. There fair-haired Rhadamanthus reigns, and men lead an easier life than any where else in the world, for in Elysium there falls not rain, nor hail, nor snow, but Oceanus breathes ever with a West wind that sings softly from the sea, and gives fresh life to all men. This will happen to you because you have married Helen, and are Jove’s son-in-law.’

“‘The third man,’ he answered, ‘is Ulysses, who lives in Ithaca. I can see him on an island, grieving bitterly in the home of the nymph Calypso. She is keeping him prisoner. He cannot get home because he has no ships or sailors to take him across the sea. As for your own end, Menelaus, you will not die in Argos. Instead, the gods will take you to the Elysian plain at the ends of the world. Fair-haired Rhadamanthus rules there, and people live an easier life than anywhere else in the world. For in Elysium, no rain, hail, or snow falls. Instead, Oceanus always sends a West wind, singing softly from the sea and bringing fresh life to all people. You will go there because you have married Helen and are Jove’s son-in-law.’

“As he spoke he dived under the waves, whereon I turned back to the ships with my companions, and my heart was clouded with care as I went along. When we reached the ships we got supper ready, for night was falling, and camped down upon the beach. When the child of morning, rosy-fingered Dawn appeared, we drew our ships into the water, and put our masts and sails within them; then we went on board ourselves, took our seats on the benches, and smote the grey sea with our oars. I again stationed my ships in the heaven-fed stream of Egypt, and offered hecatombs that were full and sufficient. When I had thus appeased heaven’s anger, I raised a barrow to the memory of Agamemnon that his name might live for ever, after which I had a quick passage home, for the gods sent me a fair wind.

“As he spoke, he dived beneath the waves. Then I returned to the ships with my companions, my heart heavy with worry. When we reached the ships, we prepared supper, for night was falling, and camped on the beach. When rosy-fingered Dawn, the child of morning, appeared, we pulled our ships into the water. We put our masts and sails aboard. Then we boarded, sat on the rowing benches, and struck the gray sea with our oars. Once again, I brought my ships into Egypt’s river, fed by rain from heaven. There I offered sacrifices of a hundred cattle, fully meeting the gods’ demands. After I had satisfied the gods’ anger, I raised a burial mound in Agamemnon’s memory so his name might live forever. After that, I sailed quickly home, for the gods sent me a favorable wind.

“And now for yourself—stay here some ten or twelve days longer, and I will then speed you on your way. I will make you a noble present of a chariot and three horses. I will also give you a beautiful chalice that so long as you live you may think of me whenever you make a drink-offering to the immortal gods.”

“And now, as for you, stay here about ten or twelve more days. Then I will help you on your way. I will give you a fine gift of a chariot and three horses. I will also give you a beautiful chalice, so you may remember me whenever you pour offerings to the immortal gods. May you think of me this way for as long as you live.”

“Son of Atreus,” replied Telemachus, “do not press me to stay longer; I should be contented to remain with you for another twelve months; I find your conversation so delightful that I should never once wish myself at home with my parents; but my crew whom I have left at Pylos are already impatient, and you are detaining me from them. As for any present you may be disposed to make me, I had rather that it should be a piece of plate. I will take no horses back with me to Ithaca, but will leave them to adorn your own stables, for you have much flat ground in your kingdom where lotus thrives, as also meadow-sweet and wheat and barley, and oats with their white and spreading ears; whereas in Ithaca we have neither open fields nor racecourses, and the country is more fit for goats than horses, and I like it the better for that. None of our islands have much level ground, suitable for horses, and Ithaca least of all.”

“Son of Atreus,” Telemachus replied, “please do not urge me to stay longer. I would be happy to stay with you for another twelve months. I enjoy your conversation so much that I would never once wish I were home with my parents. But my crew, whom I left at Pylos, are already impatient, and you are keeping me from them. As for any gift you may wish to give me, I would prefer a piece of silverware. I will not take any horses back to Ithaca. Instead, I will leave them to grace your own stables. Your kingdom has plenty of flat land where lotus, meadow-sweet, wheat, and barley thrive, along with oats with broad, white heads. But Ithaca has neither open fields nor racecourses. The land is better suited to goats than horses, and I like Ithaca all the more for that. None of our islands have much level ground suitable for horses, and Ithaca has the least of all.”

I give the usual translation, but I do not believe the Greek supports it. The Greek reads: αἰγίβοτος καὶ μᾶλλον ἐπήρατος ἱπποβότοιο / οὐ γάρ τις νήσων ἱππήλατος οὐδ’ εὐλείμων, κ.τ.λ.

This is usually understood to mean that Ithaca is an island suited to breeding goats. Because of this, the speaker finds it more delightful than if it were suited to breeding horses. I find little support for this translation. The fairest translation of the existing text is, “Ithaca is an island fit for breeding goats, and delectable rather than fit for breeding horses; for not one of the islands is good driving ground, nor well meadowed.” Surely the writer does not mean that a pleasant or delightful island would be unsuitable for breeding horses? Even the fairest translation of the existing text is therefore awkward and ineffective, so we may suspect textual corruption. I venture to suggest the following correction. However, I have not used it in my translation, fearing it would seem too fanciful. I would read: αἰγίβοτος, μᾶλλον δ’ ἱππήλατα γ’ ἱπποβότοιο / οὐ γὰρ δὴ νήσων τις ἐπήρατος οὐδ’ εὐλείμων, κ.τ.λ.

The metre does not require γ’. The examples δώματα ἠχήεντα iv. 72 and κέλευσέ τε οἰνοχοῆσαι iv. 233 provide enough support for ἱππήλατα ἱπποβότοιο. Both examples come from earlier lines in the same book, without looking any further. But γ’ would not be redundant. It would emphasise the surprising contrast, and I would prefer to include it, though the choice matters little. This reading should, of course, be translated “Ithaca is an island fit for breeding goats, and (by your leave) itself a horseman rather than fit for breeding horses—for not one of the islands is good and well meadowed ground.”

This reading would certainly baffle the Alexandrian editors. “How,” they would ask themselves, “could an island be a horseman?” They would then search for a correction. A visit to the top of Mt. Eryx might perhaps make the meaning clear. The view might suggest my proposed restoration to the reader as readily as it did to me.

Elsewhere, I have stated my conviction that the writer of the “Odyssey” knew the old Sican city atop Mt. Eryx. I believe she used the Aegadean islands, so striking from that viewpoint, to represent the Ionian islands. Marettimo, the highest and westernmost of the group, represented Ithaca. From the top of Mt. Eryx, Marettimo appears as it should according to “Od.” ix. 25, 26: “on the horizon, all highest up in the sea towards the West,” while the other islands lie “some way off it to the East.” As we descend to Trapani, Marettimo seems to sink onto the top of Levanzo, then disappears behind that island. My friend, the late Signor E. Biaggini, once pointed to Marettimo just as it seemed to stand atop Levanzo. He said to me “Come cavalca bene” (“How well it rides”), and his remark immediately suggested my correction. Later, I found a line ending “ἐπήρατος οὔτ’ εὐλείμων” in the hymn to the Pythian Apollo. That hymn contains many phrases taken from the “Odyssey”. The discovery strengthened my suspicion that this was the original ending of the second of the two lines discussed above.

Menelaus smiled and took Telemachus’s hand within his own. “What you say,” said he, “shows that you come of good family. I both can, and will, make this exchange for you, by giving you the finest and most precious piece of plate in all my house. It is a mixing bowl by Vulcan’s own hand, of pure silver, except the rim, which is inlaid with gold. Phaedimus, king of the Sidonians, gave it me in the course of a visit which I paid him when I returned thither on my homeward journey. I will make you a present of it.”

Menelaus smiled and took Telemachus’s hand in his own. “What you say,” he said, “shows that you come from a good family. I can and will make this exchange for you. I’ll give you the finest and most precious piece of silverware in my house. It is a mixing bowl made by Vulcan himself. The bowl is pure silver, except for the rim, which is inlaid with gold. Phaedimus, king of the Sidonians, gave me the bowl when I visited him again on my journey home. I will give it to you as a gift.”

Thus did they converse [and guests kept coming to the king’s house. They brought sheep and wine, while their wives had put up bread for them to take with them; so they were busy cooking their dinners in the courts].

So they talked [and guests kept arriving at the king’s house. The guests brought sheep and wine, while their wives had packed bread for them to bring along. So the guests were busy cooking their dinners in the courtyards].

See the note on line 3 of this book. Notice that the writer could not keep women out of an added passage just four lines long.

Meanwhile the suitors were throwing discs or aiming with spears at a mark on the levelled ground in front of Ulysses’ house, and were behaving with all their old insolence. Antinous and Eurymachus, who were their ringleaders and much the foremost among them all, were sitting together when Noemon son of Phronius came up and said to Antinous,

Meanwhile, the suitors were throwing discs or aiming spears at a target on the level ground outside Ulysses’ house. They were behaving as arrogantly as ever. Antinous and Eurymachus were their ringleaders and by far the most important among them all. The two were sitting together when Noemon, son of Phronius, came up and said to Antinous,

“Have we any idea, Antinous, on what day Telemachus returns from Pylos? He has a ship of mine, and I want it, to cross over to Elis: I have twelve brood mares there with yearling mule foals by their side not yet broken in, and I want to bring one of them over here and break him.”

“Do we know, Antinous, what day Telemachus will return from Pylos? He has a ship of mine, and I want it back to cross over to Elis. I have twelve breeding mares there, with year-old mule foals beside them that have not yet been trained. I want to bring one of the foals here and train him.”

They were astounded when they heard this, for they had made sure that Telemachus had not gone to the city of Neleus. They thought he was only away somewhere on the farms, and was with the sheep, or with the swineherd; so Antinous said, “When did he go? Tell me truly, and what young men did he take with him? Were they freemen or his own bondsmen—for he might manage that too? Tell me also, did you let him have the ship of your own free will because he asked you, or did he take it without your leave?”

They were stunned to hear this, because they had been certain Telemachus had not gone to the city of Neleus. They thought he was just away on one of the farms, tending sheep or staying with the swineherd. So Antinous said, “When did he leave? Tell me the truth. What young men did he take with him? Were they free men or his own slaves? He might have managed to take his slaves too. Also, did you willingly lend him the ship because he asked you? Or did he take the ship without your permission?”

“I lent it him,” answered Noemon, “what else could I do when a man of his position said he was in a difficulty, and asked me to oblige him? I could not possibly refuse. As for those who went with him they were the best young men we have, and I saw Mentor go on board as captain—or some god who was exactly like him. I cannot understand it, for I saw Mentor here myself yesterday morning, and yet he was then setting out for Pylos.”

“I lent it to him,” Noemon answered. “What else could I do when a man of his standing said he needed help and asked me a favor? I couldn’t possibly refuse. The men who went with him were the best young men we have. I saw Mentor board as captain, or some god who looked exactly like him. I don’t understand, because I saw Mentor here myself yesterday morning, yet he was then leaving for Pylos.”

Noemon then went back to his father’s house, but Antinous and Eurymachus were very angry. They told the others to leave off playing, and to come and sit down along with themselves. When they came, Antinous son of Eupeithes spoke in anger. His heart was black with rage, and his eyes flashed fire as he said:

Noemon then returned to his father’s house, but Antinous and Eurymachus were very angry. The two men told the others to stop playing and come sit with them. When the others gathered, Antinous, son of Eupeithes, spoke in anger. His heart was black with rage, and his eyes flashed fire as he said:

“Good heavens, this voyage of Telemachus is a very serious matter; we had made sure that it would come to nothing, but the young fellow has got away in spite of us, and with a picked crew too. He will be giving us trouble presently; may Jove take him before he is full grown. Find me a ship, therefore, with a crew of twenty men, and I will lie in wait for him in the straits between Ithaca and Samos; he will then rue the day that he set out to try and get news of his father.”

“Good heavens, Telemachus’s voyage is a very serious matter. We were sure nothing would come of it. But the young man has escaped despite our efforts, and with a handpicked crew too. He’ll be causing us trouble soon. May Jove take him before he’s fully grown. So find me a ship with a crew of twenty men. I’ll wait to ambush him in the straits between Ithaca and Samos. Then he’ll regret the day he set out to find news of his father.”

Thus did he speak, and the others applauded his saying; they then all of them went inside the buildings.

He finished speaking, and the others applauded what he said. Then they all went inside the buildings.

It was not long ere Penelope came to know what the suitors were plotting; for a man servant, Medon, overheard them from outside the outer court as they were laying their schemes within, and went to tell his mistress. As he crossed the threshold of her room Penelope said: “Medon, what have the suitors sent you here for? Is it to tell the maids to leave their master’s business and cook dinner for them? I wish they may neither woo nor dine henceforward, neither here nor anywhere else, but let this be the very last time, for the waste you all make of my son’s estate. Did not your fathers tell you when you were children, how good Ulysses had been to them—never doing anything high-handed, nor speaking harshly to anybody? Kings may say things sometimes, and they may take a fancy to one man and dislike another, but Ulysses never did an unjust thing by anybody—which shows what bad hearts you have, and that there is no such thing as gratitude left in this world.”

Penelope soon learned what the suitors were plotting. A servant named Medon overheard them from outside the outer court as they made their plans inside. He went to tell his mistress. As he entered her room, Penelope said: “Medon, why have the suitors sent you here? To tell the maids to leave their master’s work and cook dinner for them? I wish the suitors would never court me or dine again, here or anywhere else. Let this be the very last time, because of the way you all waste my son’s wealth. Didn’t your fathers tell you as children how good Ulysses had been to them? He never abused his power or spoke harshly to anyone. Kings may sometimes speak harshly, and they may favor one man and dislike another. But Ulysses never treated anyone unjustly. Your behavior in return shows how bad your hearts are, and that there is no gratitude left in this world.”

Then Medon said, “I wish, Madam, that this were all; but they are plotting something much more dreadful now—may heaven frustrate their design. They are going to try and murder Telemachus as he is coming home from Pylos and Lacedaemon, where he has been to get news of his father.”

Then Medon said, “I wish, Madam, that this were all. But they are now plotting something much worse. May heaven stop their plan. They are going to try to murder Telemachus as he returns home from Pylos and Lacedaemon. He went there to get news of his father.”

Then Penelope’s heart sank within her, and for a long time she was speechless; her eyes filled with tears, and she could find no utterance. At last, however, she said, “Why did my son leave me? What business had he to go sailing off in ships that make long voyages over the ocean like sea-horses? Does he want to die without leaving any one behind him to keep up his name?”

Then Penelope’s heart sank, and for a long time she could not speak. Her eyes filled with tears, and she could find no words. At last, however, she said, “Why did my son leave me? What business did he have sailing off in ships that travel far across the ocean like sea-horses? Does he want to die without leaving anyone behind to carry on his name?”

“I do not know,” answered Medon, “whether some god set him on to it, or whether he went on his own impulse to see if he could find out if his father was dead, or alive and on his way home.”

“I don’t know,” Medon replied, “whether some god urged him to go or he decided on his own. He went to find out whether his father was dead or alive and on his way home.”

Then he went downstairs again, leaving Penelope in an agony of grief. There were plenty of seats in the house, but she had no heart for sitting on any one of them; she could only fling herself on the floor of her own room and cry; whereon all the maids in the house, both old and young, gathered round her and began to cry too, till at last in a transport of sorrow she exclaimed,

Then he went downstairs again, leaving Penelope overwhelmed with grief. There were plenty of seats in the house, but she could not bring herself to sit on any of them. She could only throw herself onto the floor of her own room and cry. Then all the maids in the house, both old and young, gathered around her and began to cry too. At last, overcome with sorrow, she cried out,

“My dears, heaven has been pleased to try me with more affliction than any other woman of my age and country. First I lost my brave and lion-hearted husband, who had every good quality under heaven, and whose name was great over all Hellas and middle Argos, and now my darling son is at the mercy of the winds and waves, without my having heard one word about his leaving home. You hussies, there was not one of you would so much as think of giving me a call out of my bed, though you all of you very well knew when he was starting. If I had known he meant taking this voyage, he would have had to give it up, no matter how much he was bent upon it, or leave me a corpse behind him—one or other. Now, however, go some of you and call old Dolius, who was given me by my father on my marriage, and who is my gardener. Bid him go at once and tell everything to Laertes, who may be able to hit on some plan for enlisting public sympathy on our side, as against those who are trying to exterminate his own race and that of Ulysses.”

“My dears, heaven has chosen to test me with more suffering than any other woman of my age and country. First I lost my brave, lionhearted husband. He had every good quality under heaven, and his name was famous throughout Hellas and middle Argos. And now my darling son is at the mercy of the winds and waves. I never heard a word about his leaving home. You shameless women, not one of you even thought to wake me, though you all knew when he was leaving. If I had known he meant to make this voyage, he would have had to give up the journey. No matter how determined he was, he would have had to stay or leave me dead behind him. Those would have been his only choices. But now, some of you go and call old Dolius, whom my father gave me when I married. He is my gardener. Tell him to go at once and tell Laertes everything. Laertes may be able to find a way to win public support for us against those trying to wipe out his family and Ulysses’ family.”

Then the dear old nurse Euryclea said, “You may kill me, Madam, or let me live on in your house, whichever you please, but I will tell you the real truth. I knew all about it, and gave him everything he wanted in the way of bread and wine, but he made me take my solemn oath that I would not tell you anything for some ten or twelve days, unless you asked or happened to hear of his having gone, for he did not want you to spoil your beauty by crying. And now, Madam, wash your face, change your dress, and go upstairs with your maids to offer prayers to Minerva, daughter of Aegis-bearing Jove, for she can save him even though he be in the jaws of death. Do not trouble Laertes: he has trouble enough already. Besides, I cannot think that the gods hate the race of the son of Arceisius so much, but there will be a son left to come up after him, and inherit both the house and the fair fields that lie far all round it.”

Then the dear old nurse Euryclea said, “You may kill me, Madam, or let me live in your house, whichever you please. But I will tell you the whole truth. I knew all about it and gave him all the bread and wine he wanted. But he made me swear a solemn oath not to tell you anything for about ten or twelve days. I could tell you sooner only if you asked or happened to hear that he had gone. He did not want you to spoil your beauty by crying. And now, Madam, wash your face, change your clothes, and go upstairs with your maids. Offer prayers to Minerva, daughter of Jove, who carries the Aegis. She can save him even if he is in the jaws of death. Do not trouble Laertes. He has enough trouble already. Besides, I cannot believe the gods hate the family of the son of Arceisius so much. Surely a son will survive to follow him and inherit the house and the beautiful fields stretching far around it.”

With these words she made her mistress leave off crying, and dried the tears from her eyes. Penelope washed her face, changed her dress, and went upstairs with her maids. She then put some bruised barley into a basket and began praying to Minerva.

With these words, she got her mistress to stop crying and wiped the tears from her eyes. Penelope washed her face, changed her dress, and went upstairs with her maids. Then she put some crushed barley into a basket and began praying to Minerva.

“Hear me,” she cried, “Daughter of Aegis-bearing Jove, unweariable. If ever Ulysses while he was here burned you fat thigh bones of sheep or heifer, bear it in mind now as in my favour, and save my darling son from the villainy of the suitors.”

“Listen to me,” she cried, “tireless daughter of aegis-bearing Jove. If Ulysses ever burned you fat-covered thigh bones of sheep or heifers while he was here, remember those offerings now in my favor. Save my darling son from the suitors’ wickedness.”

She cried aloud as she spoke, and the goddess heard her prayer; meanwhile the suitors were clamorous throughout the covered cloister, and one of them said:

She cried out as she spoke, and the goddess heard her prayer. Meanwhile, the suitors were making a racket throughout the covered walkway, and one of them said:

“The queen is preparing for her marriage with one or other of us. Little does she dream that her son has now been doomed to die.”

“The queen is getting ready to marry one of us. She has no idea that her son is now doomed to die.”

This was what they said, but they did not know what was going to happen. Then Antinous said, “Comrades, let there be no loud talking, lest some of it get carried inside. Let us be up and do that in silence, about which we are all of a mind.”

That was what they said, but they did not know what was going to happen. Then Antinous said, “Comrades, let’s keep our voices down so no one inside hears any of our talk. Let’s get up and quietly do what we have all agreed to do.”

He then chose twenty men, and they went down to their ship and to the sea side; they drew the vessel into the water and got her mast and sails inside her; they bound the oars to the thole-pins with twisted thongs of leather, all in due course, and spread the white sails aloft, while their fine servants brought them their armour. Then they made the ship fast a little way out, came on shore again, got their suppers, and waited till night should fall.

He then chose twenty men, and they went down to their ship by the sea. They pulled the ship into the water and put its mast and sails aboard. They tied the oars to the oar pins with twisted leather straps, doing everything in the proper order. They raised the white sails while their fine servants brought them their armor. Then they secured the ship a short distance offshore and returned to land. They ate supper and waited for night to fall.

But Penelope lay in her own room upstairs unable to eat or drink, and wondering whether her brave son would escape, or be overpowered by the wicked suitors. Like a lioness caught in the toils with huntsmen hemming her in on every side she thought and thought till she sank into a slumber, and lay on her bed bereft of thought and motion.

But Penelope lay in her own room upstairs, unable to eat or drink. She wondered whether her brave son would escape or be overpowered by the wicked suitors. She was like a lioness caught in a net, with hunters closing in on every side. She worried and worried until she fell asleep and lay on her bed, no longer thinking or moving.

Then Minerva bethought her of another matter, and made a vision in the likeness of Penelope’s sister Iphthime daughter of Icarius who had married Eumelus and lived in Pherae. She told the vision to go to the house of Ulysses, and to make Penelope leave off crying, so it came into her room by the hole through which the thong went for pulling the door to, and hovered over her head saying,

Then Minerva thought of another plan and created a vision in the likeness of Penelope’s sister Iphthime, daughter of Icarius. Iphthime had married Eumelus and lived in Pherae. Minerva told the vision to go to Ulysses’ house and make Penelope stop crying. So the vision entered Penelope’s room through the hole for the strap used to pull the door shut. The vision hovered over Penelope’s head, saying,

“You are asleep, Penelope: the gods who live at ease will not suffer you to weep and be so sad. Your son has done them no wrong, so he will yet come back to you.”

“You are asleep, Penelope. The gods, who live at ease, will not let you weep and be so sad. Your son has done nothing wrong to the gods, so he will still come back to you.”

Penelope, who was sleeping sweetly at the gates of dreamland, answered, “Sister, why have you come here? You do not come very often, but I suppose that is because you live such a long way off. Am I, then, to leave off crying and refrain from all the sad thoughts that torture me? I, who have lost my brave and lion-hearted husband, who had every good quality under heaven, and whose name was great over all Hellas and middle Argos; and now my darling son has gone off on board of a ship—a foolish fellow who has never been used to roughing it, nor to going about among gatherings of men. I am even more anxious about him than about my husband; I am all in a tremble when I think of him, lest something should happen to him, either from the people among whom he has gone, or by sea, for he has many enemies who are plotting against him, and are bent on killing him before he can return home.”

Penelope, sleeping peacefully at the gates of dreamland, answered, “Sister, why have you come here? You rarely visit, but I suppose that is because you live so far away. Am I supposed to stop crying, then, and put aside all the sad thoughts that torment me? I have lost my brave, lion-hearted husband. He had every good quality under heaven, and his name was famous throughout Hellas and middle Argos. And now my darling son has sailed away on a ship. The foolish boy has never faced hardship or learned to make his way among gatherings of men. I am even more worried about him than about my husband. I tremble all over when I think of him. I fear something might happen to him, either among the people he has gone to visit or at sea. For he has many enemies plotting against him, determined to kill him before he can return home.”

Then the vision said, “Take heart, and be not so much dismayed. There is one gone with him whom many a man would be glad enough to have stand by his side, I mean Minerva; it is she who has compassion upon you, and who has sent me to bear you this message.”

Then the vision said, “Take heart, and don’t be so afraid. Someone has gone with him whom many men would be glad to have by their side. I mean Minerva. She feels compassion for you and has sent me to bring you this message.”

“Then,” said Penelope, “if you are a god or have been sent here by divine commission, tell me also about that other unhappy one—is he still alive, or is he already dead and in the house of Hades?”

“Then,” said Penelope, “if you are a god or the gods have sent you, tell me about that other unfortunate man too. Is he still alive, or is he already dead and in the house of Hades?”

And the vision said, “I shall not tell you for certain whether he is alive or dead, and there is no use in idle conversation.”

And the vision said, “I won’t tell you for certain whether he is alive or dead. And there’s no point in idle talk.”

Then it vanished through the thong-hole of the door and was dissipated into thin air; but Penelope rose from her sleep refreshed and comforted, so vivid had been her dream.

Then it slipped through the hole for the door strap and dissolved into thin air. But Penelope woke feeling refreshed and comforted because her dream had been so vivid.

Meantime the suitors went on board and sailed their ways over the sea, intent on murdering Telemachus. Now there is a rocky islet called Asteris, of no great size, in mid channel between Ithaca and Samos, and there is a harbour on either side of it where a ship can lie. Here then the Achaeans placed themselves in ambush.

Meanwhile, the suitors boarded their ship and sailed out to sea, intent on murdering Telemachus. A small, rocky island called Asteris lies in the middle of the channel between Ithaca and Samos. It has a harbor on each side where a ship can anchor. So the Achaeans lay in ambush there.