Speusippus's Life

I. The long account which I have given of Plato was compiled to the best of my power, and in it I collected with great zeal and industry all that was reported of the man.

I. I compiled this long account of Plato to the best of my ability. In it, I eagerly and diligently gathered everything reported about him.

II. And he was succeeded by Speusippus, the son of Eurymedon, and a citizen of Athens, of the Myrrhinusian burgh, and he was the son of Plato’s sister Potone.

II. He was succeeded by Speusippus, the son of Eurymedon. Speusippus was an Athenian citizen from the Myrrhinusian burgh. His mother was Plato’s sister Potone.

III. He presided over his school for eight years, beginning to do so in the hundred and eighth olympiad. And he set up images of the Graces in the temple of the Muses, which had been built in the Academy by Plato.

III. He led his school for eight years, beginning in the 108th Olympiad. He also placed statues of the Graces in the temple of the Muses, which Plato had built in the Academy.

IV. And he always adhered to the doctrines which had been adopted by Plato, though he was not of the same disposition as he. For he was a passionate man, and a slave to pleasure. Accordingly, they say that he once in a rage threw a puppy into a well; and that for the sake of amusement, he went all the way to Macedonia to the marriage of Cassander.

IV. He always followed Plato’s teachings, though his temperament was different from Plato’s. He was quick-tempered and a slave to pleasure. So, they say, he once threw a puppy into a well in a rage. They also say he went all the way to Macedonia for Cassander’s wedding, just for amusement.

V. The female pupils of Plato, Lasthenea of Mantinea, and Axiothea of Phlius, are said to have become disciples of Speusippus also. And Dionysius, writing to him in a petulant manner, says, “And one may learn philosophy too from your female disciple from Arcadia; moreover, Plato used to take his pupils without exacting any fee from them; but you collect tribute from yours, whether willing or unwilling.”

V. Plato’s female pupils, Lasthenea of Mantinea and Axiothea of Phlius, are said to have become disciples of Speusippus too. Dionysius wrote to Speusippus in an irritable tone: “One can also learn philosophy from your female disciple from Arcadia. Besides, Plato used to teach his pupils without charging them. But you collect payment from yours, whether they are willing to pay or not.”

VI. He was the first man, as Diodorus relates in the first book of his Commentaries, who investigated in his school what was common to the several sciences; and who endeavoured, as far as possible, to maintain their connection with each other. He was also the first who published those things which Isocrates called secrets, as Cæneus tells us. And the first too who found out how to make light baskets of bundles of twigs.

VI. According to Diodorus in the first book of his Commentaries, he was the first to study what the various sciences had in common. He did this in his school and tried, as far as possible, to maintain their connections to one another. As Cæneus tells us, he was also the first to publish the things Isocrates called secrets. He was also the first to discover how to make light baskets from bundles of twigs.

VII. But he became afflicted with paralysis, and sent to Xenocrates inviting him to come to him, and to become his successor in his school.

VII. But he became paralyzed and sent for Xenocrates, asking him to come and take over his school.

VIII. And they say that once, when he was being borne in a carriage into the Academy, he met Diogenes, and said, “Hail;” and Diogenes replied, “I will not say hail to you, who, though in such a state as you are, endure to live.”

VIII. They say that once, while he was being driven in a carriage to the Academy, he met Diogenes. He said, “Greetings.” Diogenes replied, “I will not greet you, since you continue to live despite being in such a state.”

IX. And at last in despair he put an end to his life, being a man of a great age. And we have written this epigram on him:—

IX. At last, in despair, he took his own life. He was a very old man. We have written this epigram about him:

But Plutarch, in his Life of Lysander, and again in his Life of Sylla, says that he was kept in a state of constant inflammation by lice. For he was of a weak habit of body, as Timotheus relates in his treatise on Lives.

But Plutarch says in both his Life of Lysander and his Life of Sylla that lice kept him constantly inflamed. For he was physically weak, as Timotheus relates in his treatise on Lives.

X. Speusippus said to a rich man who was in love with an ugly woman, “What do you want with her? I will find you a much prettier woman for ten talents.”

X. Speusippus said to a rich man in love with an ugly woman, “What do you want with her? I’ll find you a much prettier woman for ten talents.”

XI. He left behind him a great number of commentaries, and many dialogues; among which was one on Aristippus; one on Riches; one on Pleasure; one on Justice; one on Philosophy; one on Friendship; one on the Gods; one called the Philosopher; one addressed to Cephalus; one called Cephalus; one called Clinomachus, or Lysias; one called the Citizen; one on the Soul; one addressed to Gryllus; one called Aristippus; one called the Test of Art. There were also Commentaries by way of dialogues; one on Art; and ten about those things which are alike in their treatment. There are also books of divisions and arguments directed to similar things; Essays on the Genera and Species of Examples; an Essay addressed to Amartyrus; a Panegyric on Plato; Letters to Dion, and Dionysius, and Philip; an Essay on Legislation. There is also, the Mathematician; the Mandrobulus; the Lysias; Definitions; and a series of Commentaries. There are in all, forty-three thousand four hundred and seventy-five lines.

XI. He left behind many commentaries and dialogues. The dialogues included one on Aristippus, one on Riches, one on Pleasure, one on Justice, one on Philosophy, one on Friendship, and one on the Gods. There was also one called the Philosopher, one addressed to Cephalus, one called Cephalus, one called Clinomachus, or Lysias, and one called the Citizen. Others included one on the Soul, one addressed to Gryllus, one called Aristippus, and one called the Test of Art. There were also commentaries in the form of dialogues. One was on Art, and ten were about things treated alike. There were also books of divisions and arguments concerning similar things, and Essays on the Genera and Species of Examples. Other works included an Essay addressed to Amartyrus, a Panegyric on Plato, Letters to Dion, Dionysius, and Philip, and an Essay on Legislation. There were also the Mathematician, the Mandrobulus, the Lysias, Definitions, and a series of Commentaries. In all, his works amounted to 43,475 lines.

Simonides dedicated to him the Histories, in which he had related the actions of Dion and Bion. And in the second book of his Commentaries, Phavorinus states that Aristotle purchased his books for three talents.

Simonides dedicated the Histories to him. In that work, he described the actions of Dion and Bion. In the second book of his Commentaries, Phavorinus says that Aristotle bought his books for three talents.

XII. There was also another person of the name of Speusippus, a physician of the school of Herophilus,³⁴ a native of Alexandria.

XII. There was also another man named Speusippus, a physician of the school of Herophilus.³⁴ He was from Alexandria.