Chapter 3

3 min

On Silent Worship

On Silent Worship

Worship in Silence hath often been refreshing to my Mind, and a Care attends me that a young Generation may feel the Nature of this Worship.

Worship in silence has often refreshed my mind. I am concerned that the younger generation may feel the nature of this worship.

Great Expence ariseth in Relation to that which is call'd Divine Worship.

Great expense arises in connection with what is called divine worship.

A considerable Part of this Expence is applied toward outward Greatness, and many poor People in raising of Tithe, labour in supporting Customs contrary to the Simplicity that there is in Christ, toward whom my Mind hath often been moved with Pity.

A considerable part of this expense goes toward outward grandeur. Many poor people work to pay tithes that support customs contrary to the simplicity found in Christ. I have often felt pity for these people.

In pure silent Worship, we dwell under the Holy Anointing, and feel Christ to be our Shepherd.

In pure, silent worship, we live under the Holy Anointing and feel Christ as our shepherd.

Here the best of Teachers ministers to the several Conditions of his Flock, and the Soul receives immediately from the Divine Fountain, that with which it is nourished.

Here the best of teachers cares for the different needs of his flock. And the soul receives its nourishment directly from the divine fountain.

As I have travelled at Times where those of other Societies have attended our Meetings, and have perceiv'd how little some of them knew of the Nature of silent Worship; I have felt tender Desires in my Heart that we who often sit silent in our Meetings, may live answerable to the Nature of an inward Fellowship with God, that no Stumbling-block through us, may be laid in their Way.

In my travels, people from other religious groups have sometimes attended our meetings. I have noticed how little some of them knew about the nature of silent worship. This has stirred a tender desire in my heart. I hope that those of us who often sit silently in our meetings will live in keeping with our inward fellowship with God, so that we do not place a stumbling block in their way.

Such is the Load of unnecessary Expence which lieth on that which is called Divine Service in many Places, and so much are the Minds of many People employ'd in outward Forms and Ceremonies, that the opening of an inward silent Worship in this Nation to me hath appeared to be a precious Opening.

In many places, what is called divine service is burdened by unnecessary expense. Many people are also preoccupied with outward forms and ceremonies. For these reasons, the emergence of inward, silent worship in this nation has seemed to me a precious development.

Within the last four Hundred Years, many pious People have been deeply exercised in Soul on Account of the Superstition which prevailed amongst the professed Followers of Christ, and in support of their Testimony against oppressive Idolatry, some in several Ages have finished their Course in the Flames.

Over the last four hundred years, many devout people have been deeply troubled by superstition among the professed followers of Christ. In different ages, some have been burned to death for bearing witness against oppressive idolatry.

It appears by the History of the Reformation, that through the Faithfulness of the Martyrs, the Understandings of many have been opened, and the Minds of People, from Age to Age, been more and more prepared for a real spiritual Worship.

The history of the Reformation shows that the faithfulness of the martyrs has opened the understanding of many people. Through their faithfulness, people from age to age have become increasingly prepared for true spiritual worship.

My Mind is often affected with a Sense of the Condition of those People who in different Ages have been meek and patient, following Christ through great Afflictions: And while I behold the several Steps, of Reformation, and that Clearness, to which through Divine Goodness, it hath been brought by our Ancestors; I feel tender Desires that we who sometimes meet in Silence, may never by our Conduct lay Stumbling-blocks in the Way of others, and hinder the Progress of the Reformation in the World.

I am often moved when I think of those people who, in different ages, have meekly and patiently followed Christ through great suffering. I reflect on the steps of the Reformation and the clarity our ancestors brought it to through divine goodness. As I do, I feel a tender desire that we who sometimes meet in silence may never put stumbling blocks in others’ way by our conduct, or hinder the progress of the Reformation in the world.

It was a Complaint against some who were called the Lord's People, that they brought polluted Bread to his Altar, and said the Table of the Lord was contemptible.

Some who were called the Lord's people were accused of bringing polluted bread to his altar. They also said the Lord's table was contemptible.

In real silent Worship the Soul feeds on that which is Divine; but we cannot partake of the Table of the Lord, and that Table which is prepared by the God of this World.

In true silent worship, the soul feeds on what is divine. But we cannot eat at both the Lord’s table and the table prepared by the god of this world.

If Christ is our Shepherd, and feedeth us, and we are faithful in following him, our Lives will have an inviting Language, and the Table of the Lord will not be polluted.

If Christ is our shepherd and feeds us, and we faithfully follow him, our lives will be inviting. The table of the Lord will not be polluted.