Chapter 89
Fast-Fish and Loose-Fish
The allusion to the waif and waif-poles in the last chapter but one, necessitates some account of the laws and regulations of the whale fishery, of which the waif may be deemed the grand symbol and badge.
The mention of the waif and waif-poles two chapters ago calls for some explanation of the laws and regulations of whaling. The waif may be considered their chief symbol and badge.
It frequently happens that when several ships are cruising in company, a whale may be struck by one vessel, then escape, and be finally killed and captured by another vessel; and herein are indirectly comprised many minor contingencies, all partaking of this one grand feature. For example,—after a weary and perilous chase and capture of a whale, the body may get loose from the ship by reason of a violent storm; and drifting far away to leeward, be retaken by a second whaler, who, in a calm, snugly tows it alongside, without risk of life or line. Thus the most vexatious and violent disputes would often arise between the fishermen, were there not some written or unwritten, universal, undisputed law applicable to all cases.
When several ships cruise together, one vessel often strikes a whale that escapes and is finally killed and captured by another. Many smaller situations share this same basic feature. For example, after a long and dangerous chase and capture, a violent storm may tear the whale's body loose from the ship. The body may drift far downwind and be recovered by a second whaling ship. In calm weather, that ship easily tows the body alongside, without risking lives or lines. The whalers would often have bitter and violent disputes over such cases. But a universal, undisputed law, whether written or unwritten, applies to all of them.
Perhaps the only formal whaling code authorized by legislative enactment, was that of Holland. It was decreed by the States-General in A.D. 1695. But though no other nation has ever had any written whaling law, yet the American fishermen have been their own legislators and lawyers in this matter. They have provided a system which for terse comprehensiveness surpasses Justinian’s Pandects and the By-laws of the Chinese Society for the Suppression of Meddling with other People’s Business. Yes; these laws might be engraven on a Queen Anne’s farthing, or the barb of a harpoon, and worn round the neck, so small are they.
Perhaps Holland had the only formal whaling code ever authorized by legislation. The States-General enacted the code in 1695. But although no other nation has ever had written whaling laws, American fishermen have been their own lawmakers and lawyers in this matter. They have created a system both briefer and more comprehensive than Justinian’s Pandects or the By-laws of the Chinese Society for the Suppression of Meddling with other People’s Business. Yes, these laws are so brief that they could be engraved on a Queen Anne’s farthing or the barb of a harpoon and worn around the neck.
I. A Fast-Fish belongs to the party fast to it.
I. A Fast-Fish belongs to the party attached to it.
II. A Loose-Fish is fair game for anybody who can soonest catch it.
II. A Loose-Fish is fair game for whoever catches it first.
But what plays the mischief with this masterly code is the admirable brevity of it, which necessitates a vast volume of commentaries to expound it.
But the trouble with this masterful code is its admirable brevity. It takes a vast volume of commentary to explain it.
First: What is a Fast-Fish? Alive or dead a fish is technically fast, when it is connected with an occupied ship or boat, by any medium at all controllable by the occupant or occupants,—a mast, an oar, a nine-inch cable, a telegraph wire, or a strand of cobweb, it is all the same. Likewise a fish is technically fast when it bears a waif, or any other recognised symbol of possession; so long as the party waifing it plainly evince their ability at any time to take it alongside, as well as their intention so to do.
First: What is a Fast-Fish? A fish, alive or dead, is technically fast when it is connected to an occupied ship or boat. The connection can be anything the people aboard can control. A mast, an oar, a nine-inch cable, a telegraph wire, or a strand of cobweb, it is all the same. A fish is also technically fast when it bears a waif, or another recognized symbol of possession. This holds as long as the people who marked it clearly show they can bring it alongside at any time and intend to do so.
These are scientific commentaries; but the commentaries of the whalemen themselves sometimes consist in hard words and harder knocks—the Coke-upon-Littleton of the fist. True, among the more upright and honorable whalemen allowances are always made for peculiar cases, where it would be an outrageous moral injustice for one party to claim possession of a whale previously chased or killed by another party. But others are by no means so scrupulous.
These are scientific commentaries. But whalemen's own commentaries sometimes consist of harsh words and even harsher blows, a Coke-upon-Littleton of the fist. True, the more upright and honorable whalemen always make allowances for special cases. In such cases, it would be a terrible moral injustice to claim a whale another party had already chased or killed. But others are far less scrupulous.
Some fifty years ago there was a curious case of whale-trover litigated in England, wherein the plaintiffs set forth that after a hard chase of a whale in the Northern seas; and when indeed they (the plaintiffs) had succeeded in harpooning the fish; they were at last, through peril of their lives, obliged to forsake not only their lines, but their boat itself. Ultimately the defendants (the crew of another ship) came up with the whale, struck, killed, seized, and finally appropriated it before the very eyes of the plaintiffs. And when those defendants were remonstrated with, their captain snapped his fingers in the plaintiffs’ teeth, and assured them that by way of doxology to the deed he had done, he would now retain their line, harpoons, and boat, which had remained attached to the whale at the time of the seizure. Wherefore the plaintiffs now sued for the recovery of the value of their whale, line, harpoons, and boat.
About fifty years ago, a curious lawsuit over a whale was tried in England. The plaintiffs said they had chased a whale through the northern seas and finally harpooned it. But their lives were in danger, and they were forced to abandon their lines and even their boat. Eventually, the defendants, the crew of another ship, came upon the whale. They harpooned, killed, and seized it, then claimed it as their own, right before the plaintiffs’ eyes. When the plaintiffs protested, the defendants’ captain snapped his fingers in their faces. He told them that, as a final hymn of praise for his deed, he would also keep their line, harpoons, and boat. These had remained attached to the whale when his crew seized it. The plaintiffs therefore sued to recover the value of their whale, line, harpoons, and boat.
Mr. Erskine was counsel for the defendants; Lord Ellenborough was the judge. In the course of the defence, the witty Erskine went on to illustrate his position, by alluding to a recent crim. con. case, wherein a gentleman, after in vain trying to bridle his wife’s viciousness, had at last abandoned her upon the seas of life; but in the course of years, repenting of that step, he instituted an action to recover possession of her. Erskine was on the other side; and he then supported it by saying, that though the gentleman had originally harpooned the lady, and had once had her fast, and only by reason of the great stress of her plunging viciousness, had at last abandoned her; yet abandon her he did, so that she became a loose-fish; and therefore when a subsequent gentleman re-harpooned her, the lady then became that subsequent gentleman’s property, along with whatever harpoon might have been found sticking in her.
Mr. Erskine was counsel for the defendants, and Lord Ellenborough was the judge. During the defense, the witty Erskine illustrated his argument by referring to a recent adultery case. In that case, a gentleman had tried in vain to restrain his wife’s wicked behavior. At last, he had abandoned her on the seas of life. But years later, he regretted that decision and brought a lawsuit to recover possession of her. Erskine represented the other side in that case. He argued that the gentleman had originally harpooned the lady and had once held her fast. The gentleman had abandoned her only because of the great strain of her violent, wicked plunging. Yet abandon her he did, so she became a loose-fish. Therefore, when another gentleman harpooned her again, she became his property, along with any harpoon found sticking in her.
Now in the present case Erskine contended that the examples of the whale and the lady were reciprocally illustrative of each other.
In this case, Erskine argued that the examples of the whale and the lady helped explain each other.
These pleadings, and the counter pleadings, being duly heard, the very learned judge in set terms decided, to wit,—That as for the boat, he awarded it to the plaintiffs, because they had merely abandoned it to save their lives; but that with regard to the controverted whale, harpoons, and line, they belonged to the defendants; the whale, because it was a Loose-Fish at the time of the final capture; and the harpoons and line because when the fish made off with them, it (the fish) acquired a property in those articles; and hence anybody who afterwards took the fish had a right to them. Now the defendants afterwards took the fish; ergo, the aforesaid articles were theirs.
After hearing both sides’ arguments, the very learned judge made his formal ruling. He awarded the boat to the plaintiffs because they had abandoned it only to save their lives. But he ruled that the disputed whale, harpoons, and line belonged to the defendants. The whale was theirs because it was a Loose-Fish when it was finally caught. The harpoons and line were theirs because the whale had acquired ownership of them when it escaped with them. Anyone who later caught the whale therefore had a right to them. Now the defendants did later catch the whale, so the harpoons and line were theirs.
A common man looking at this decision of the very learned Judge, might possibly object to it. But ploughed up to the primary rock of the matter, the two great principles laid down in the twin whaling laws previously quoted, and applied and elucidated by Lord Ellenborough in the above cited case; these two laws touching Fast-Fish and Loose-Fish, I say, will, on reflection, be found the fundamentals of all human jurisprudence; for notwithstanding its complicated tracery of sculpture, the Temple of the Law, like the Temple of the Philistines, has but two props to stand on.
An ordinary man might object to this decision by the very learned Judge. But if we dig down to the bedrock of the matter, we find two great principles. They are laid down in the two whaling laws quoted earlier. Lord Ellenborough applied and explained them in the case cited above. These two laws, concerning Fast-Fish and Loose-Fish, are, on reflection, the foundations of all human law. For despite its elaborate carved decoration, the Temple of the Law, like the Temple of the Philistines, has only two supports.
Is it not a saying in every one’s mouth, Possession is half of the law: that is, regardless of how the thing came into possession? But often possession is the whole of the law. What are the sinews and souls of Russian serfs and Republican slaves but Fast-Fish, whereof possession is the whole of the law? What to the rapacious landlord is the widow’s last mite but a Fast-Fish? What is yonder undetected villain’s marble mansion with a door-plate for a waif; what is that but a Fast-Fish? What is the ruinous discount which Mordecai, the broker, gets from poor Woebegone, the bankrupt, on a loan to keep Woebegone’s family from starvation; what is that ruinous discount but a Fast-Fish? What is the Archbishop of Savesoul’s income of £100,000 seized from the scant bread and cheese of hundreds of thousands of broken-backed laborers (all sure of heaven without any of Savesoul’s help) what is that globular £100,000 but a Fast-Fish? What are the Duke of Dunder’s hereditary towns and hamlets but Fast-Fish? What to that redoubted harpooneer, John Bull, is poor Ireland, but a Fast-Fish? What to that apostolic lancer, Brother Jonathan, is Texas but a Fast-Fish? And concerning all these, is not Possession the whole of the law?
Doesn’t everyone say, “Possession is half the law,” no matter how the thing was acquired? But often possession is the whole law. What are the bodies and souls of Russian serfs and Republican slaves but Fast-Fish? For them, possession is the whole law. What is a widow’s last penny to a greedy landlord but a Fast-Fish? What is that undiscovered villain’s marble mansion, with its doorplate as a waif, but a Fast-Fish? Mordecai, the broker, makes a loan to poor Woebegone, the bankrupt, to keep his family from starving. What is the ruinous discount Mordecai takes from the loan but a Fast-Fish? The Archbishop of Savesoul’s income of £100,000 is taken from the meager bread and cheese of hundreds of thousands of laborers with broken backs. All of them are sure of heaven without any help from Savesoul. What is that round sum of £100,000 but a Fast-Fish? What are the Duke of Dunder’s inherited towns and villages but Fast-Fish? What is poor Ireland to that formidable harpooner, John Bull, but a Fast-Fish? What is Texas to that apostolic lancer, Brother Jonathan, but a Fast-Fish? And in all these cases, isn’t possession the whole law?
But if the doctrine of Fast-Fish be pretty generally applicable, the kindred doctrine of Loose-Fish is still more widely so. That is internationally and universally applicable.
But if the doctrine of Fast-Fish applies fairly broadly, the related doctrine of Loose-Fish applies even more widely. The doctrine of Loose-Fish applies internationally and universally.
What was America in 1492 but a Loose-Fish, in which Columbus struck the Spanish standard by way of waifing it for his royal master and mistress? What was Poland to the Czar? What Greece to the Turk? What India to England? What at last will Mexico be to the United States? All Loose-Fish.
What was America in 1492 but a Loose-Fish? Columbus planted the Spanish flag there to claim America for his royal master and mistress. What was Poland to the Czar? What was Greece to the Turk? What was India to England? What will Mexico eventually be to the United States? All Loose-Fish.
What are the Rights of Man and the Liberties of the World but Loose-Fish? What all men’s minds and opinions but Loose-Fish? What is the principle of religious belief in them but a Loose-Fish? What to the ostentatious smuggling verbalists are the thoughts of thinkers but Loose-Fish? What is the great globe itself but a Loose-Fish? And what are you, reader, but a Loose-Fish and a Fast-Fish, too?
What are the Rights of Man and the Liberties of the World but Loose-Fish? What are all people’s minds and opinions but Loose-Fish? What is the principle of religious belief in them but a Loose-Fish? What are thinkers’ thoughts to showy word smugglers but Loose-Fish? What is the whole globe itself but a Loose-Fish? And what are you, reader, but both a Loose-Fish and a Fast-Fish?