I might give many more life scenes. Let these suffice. Turn now to our present.
I could share many more stories from my life, but these will have to do. Now, let's focus on the present.
The reunion of the semi-egoii is one in which, after the mighty ordeal of the Great Crisis, the souls of the feminine and masculine elements become on the same plane; both are perfect. This is the marriage made in heaven. Become so that each thinks, wills and expresses itself the same in all ways simultaneously, the two alter egoii are then one, having a feminine, negative, and a masculine, positive, aspect. Then these two potentials unite and receive the Spirit, or I AM, which was always undivided, and which illumined each soul of its pair equally. So is this last union. Thus Phyris is me, living, being, immanent, and speaks this message with me; is I, and yet, mysterious truth, is herself! Likewise I am her and yet again, myself. I speak, and it is she; she speaks and it is I; for we are one being, one spirit, androgyne, perfect. Yet not perfect as our Father is, for He is perfect as Conditionless Being, but our perfection is that of a part, because we are all of God, but not He of any one of us. Indeed, were this not true, then our attainment of perfection, Jesus' attainment of it, or any child of the Father, would find in its realization annihilation. But only the soul that sins is cast into the second death, fated to the Sisyphic round till it does succeed. Perfection may be conditionless in all respects save that it is not that of the whole. And because we each axe parts, therefore are we forever attracted to the Father, who is sum of all parts, and this attraction is to onward Being. And we are ever attracted to the other parts, both those which are peer and those which are less. It is because the part is forever drawn to the sum that there is no death, save in defying and abandoning all hold on the Whole. Perfection of a part but draws it nearer to the Whole, and perfection of the Whole compels It to depend on each of Its parts. There may be change; there is no death. And there may be extinction of personality, the erring soul may perish, and itself and deeds he annihilated, but the Spirit from the Father dieth not. If for thy soul thou wouldst have eternal life; if thou wouldst not see thy soul, that product of untold ages of time, lost in the second Death, and thyself, oh Spirit, child of our Father, doomed to recreate another soul to lay as acceptable offering before our Lord, then subdue it, subdue thy soul, at--one it to God through Jesus Christ our Lord, by recognizing that it is His, given Him by God, made by thee to serve the Creator. If thou make thy soul serve thee in His service, thou hast it eternally. But if thou serve it thou shalt lose it and have to make another during coming aeons.
The reunion of the semi-egoii is one in which, after the mighty ordeal of the Great Crisis, the souls of the feminine and masculine elements come to be on the same plane. Both are perfect. This is the marriage made in heaven. Once each comes to think, will, and express itself the same in all ways at the same moment, the two alter egoii are one. They have a feminine, negative aspect and a masculine, positive aspect. Then these two potentials unite and receive the Spirit, or I AM. The Spirit was always undivided, and it illumined each soul of its pair equally. Such is this last union. So Phyris is me, living, being, immanent, and speaks this message with me. She is I, and yet, mysterious truth, she is herself! In the same way I am her, and yet again myself. I speak, and it is she. She speaks, and it is I. For we are one being, one spirit, androgyne, perfect. Yet we are not perfect as our Father is. For he is perfect as Conditionless Being, but our perfection is that of a part. We are all of God, but he is not of any one of us. Indeed, if this were not true, then our attainment of perfection, or Jesus' attainment of it, or that of any child of the Father, would find annihilation in its realization. But only the soul that sins is cast into the second death, fated to the Sisyphean round until it does succeed. Perfection may be conditionless in all respects except that it is not the perfection of the whole. And because each of us is a part, we are forever drawn to the Father, who is the sum of all parts. This attraction is toward onward Being. And we are always drawn to the other parts as well, both those that are our peers and those that are lesser. Because the part is forever drawn to the sum, there is no death, except in defying and abandoning all hold on the Whole. Perfection of a part only draws it nearer to the Whole, and perfection of the Whole compels it to depend on each of its parts. There may be change. There is no death. And there may be extinction of personality. The erring soul may perish, and it and its deeds be annihilated. But the Spirit from the Father does not die. Your soul is the product of untold ages of time. If you want eternal life for it, if you would not see it lost in the second Death, and if you would not see yourself, O Spirit, child of our Father, doomed to re-create another soul to lay as an acceptable offering before our Lord, then subdue it. Subdue your soul. Make it at one with God through Jesus Christ our Lord, by recognizing that it is his, given him by God, and made by you to serve the Creator. If you make your soul serve you in his service, you have it eternally. But if you serve it, you will lose it and have to make another during the ages to come.
Wilt thou follow the Path. even as I have pointed out to thee that it leadeth to the Kingdom? Be sure of thyself ere thou dost embrace occult learning, lest it prove a veritable Bridge of Mirzah, full of fatal pitfalls for thy feet. Better shun the Secret Wisdom than fail, for strait is the gate and narrow is the way that leadeth unto Being, and few there be that find it.
Will you follow the Path, even as I have shown you that it leads to the Kingdom? Be sure of yourself before you take up occult learning, or it may prove a true Bridge of Mirzah, full of fatal pitfalls for your feet. It is better to shun the Secret Wisdom than to fail. For the gate is narrow and the way is narrow that leads to Being, and few are those who find it.
Knowest thou me? A good tree cannot bring forth evil fruit, but a corrupt tree. Wilt thou hew me down and cast me into the fire, who testifieth concerning the Spirit? "Not every one that sayeth Lord, Lord, shall enter into Heaven," but he that doeth the will of my Father in Heaven. The time is brief.
Do you recognize me? A good tree cannot produce bad fruit, just as a corrupt tree cannot produce good fruit. Will you cut me down and throw me into the fire, even though I speak about the Spirit? "Not everyone who says 'Lord, Lord' will enter Heaven," but only those who do my Father's will. Time is short.
I have spoken. Peace be with thee.
I have spoken. Peace be with you.
The End.
The End.